May You Have Courage
President Thomas S. Monson
My earnest prayer is that you will have the courage required to refrain from judging others, the courage to be chaste and virtuous, and the courage to stand firm for truth and righteousness.
My dear young sisters, what a glorious sight you are. I realize that beyond this magnificent Conference Center many thousands are assembled in chapels and in other settings throughout much of the world. I pray for heavenly help as I respond to the opportunity to address you.
We have heard timely, inspiring messages from your general Young Women leaders. These are choice women, called and set apart to guide and teach you. They love you, as do I.
You have come to this earth at a glorious time. The opportunities before you are nearly limitless. Almost all of you live in comfortable homes, with loving families, adequate food, and sufficient clothing. In addition, most of you have access to amazing technological advances. You communicate through cell phones, text messaging, instant messaging, e-mailing, blogging, Facebook, and other such means. You listen to music on your iPods and MP3 players. This list, of course, represents but a few of the technologies which are available to you.
All of this is a little daunting to someone such as I, who grew up when radios were generally large floor models and when there were no televisions to speak of, let alone computers or cell phones. In fact, when I was your age, telephone lines were mostly shared. In our family, if we wanted to make a telephone call, we would have to pick up the phone and listen first to make certain no other family was using the line, for several families shared one line.
I could go on all night talking about the differences between my generation and yours. Suffice it to say that much has changed between the time I was your age and the present.
Although this is a remarkable period when opportunities abound, you also face challenges which are unique to this time. For instance, the very technological tools I have mentioned provide opportunities for the adversary to tempt you and to ensnare you in his web of deceit, thereby hoping to take possession of your destiny.
As I contemplate all that you face in the world today, one word comes to my mind. It describes an attribute needed by all of us but one which you—at this time of your life and in this world—will need particularly. That attribute is courage.
Tonight I’d like to talk with you about the courage you will need in three aspects of your lives:
First, the courage to refrain from judging others;
Second, the courage to be chaste and virtuous; and
Third, the courage to stand firm for truth and righteousness.
May I speak first about the courage to refrain from judging others. Oh, you may ask, “Does this really take courage?” And I would reply that I believe there are many times when refraining from judgment—or gossip or criticism, which are certainly akin to judgment—takes an act of courage.
Unfortunately, there are those who feel it necessary to criticize and to belittle others. You have, no doubt, been with such people, as you will be in the future. My dear young friends, we are not left to wonder what our behavior should be in such situations. In the Sermon on the Mount, the Savior declared, “Judge not.”1 At a later time He admonished, “Cease to find fault one with another.”2 It will take real courage when you are surrounded by your peers and feeling the pressure to participate in such criticisms and judgments to refrain from joining in.
I would venture to say that there are young women around you who, because of your unkind comments and criticism, are often left out. It seems to be the pattern, particularly at this time in your lives, to avoid or to be unkind to those who might be judged different, those who don’t fit the mold of what we or others think they should be.
The Savior said:
“A new commandment I give unto you, That ye love one another. . . .
“By this shall all men know that ye are my disciples, if ye have love one to another.”3
Mother Teresa, a Catholic nun who worked among the poor in India most of her life, spoke this truth: “If you judge people, you have no time to love them.”
A friend told me of an experience she had many years ago when she was a teenager. In her ward was a young woman named Sandra who had suffered an injury at birth, resulting in her being somewhat mentally handicapped. Sandra longed to be included with the other girls, but she looked handicapped. She acted handicapped. Her clothing was always ill fitting. She sometimes made inappropriate comments. Although Sandra attended their Mutual activities, it was always the responsibility of the teacher to keep her company and to try to make her feel welcome and valued, since the girls did not.
Then something happened: a new girl of the same age moved into the ward. Nancy was a cute, redheaded, self-confident, popular girl who fit in easily. All the girls wanted to be her friend, but Nancy didn’t limit her friendships. In fact, she went out of her way to befriend Sandra and to make certain she always felt included in everything. Nancy seemed to genuinely like Sandra.
Of course the other girls took note and began wondering why they hadn’t ever befriended Sandra. It now seemed not only acceptable but desirable. Eventually they began to realize what Nancy, by her example, was teaching them: that Sandra was a valuable daughter of our Heavenly Father, that she had a contribution to make, and that she deserved to be treated with love and kindness and positive attention.
By the time Nancy and her family moved from the neighborhood a year or so later, Sandra was a permanent part of the group of young women. My friend said that from then on she and the other girls made certain no one was ever left out, regardless of what might make her different. A valuable, eternal lesson had been learned.
True love can alter human lives and change human nature.
My precious young sisters, I plead with you to have the courage to refrain from judging and criticizing those around you, as well as the courage to make certain everyone is included and feels loved and valued.
I turn next to the courage you will need to be chaste and virtuous. You live in a world where moral values have, in great measure, been tossed aside, where sin is flagrantly on display, and where temptations to stray from the strait and narrow path surround you. Many are the voices telling you that you are far too provincial or that there is something wrong with you if you still believe there is such a thing as immoral behavior.
Isaiah declared, “Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness.”4
Great courage will be required as you remain chaste and virtuous amid the accepted thinking of the times.
In the world’s view today there is little thought that young men and young women will remain morally clean and pure before marriage. Does this make immoral behavior acceptable? Absolutely not!
The commandments of our Heavenly Father are not negotiable!
Powerful is this quote from news commentator Ted Koppel, host of ABC’s Nightline program for many years. Said he:
“We have actually convinced ourselves that slogans will save us. ‘Shoot up if you must; but use a clean needle.’ ‘Enjoy sex whenever with whomever you wish; but [protect yourself].’
“No. The answer is no. Not no because it isn’t cool or smart or because you might end up in jail or dying in an AIDS ward—but no, because it’s wrong. . . .
“What Moses brought down from Mt. Sinai were not the Ten Suggestions, they are Commandments. Are, not were.”5
My sweet young sisters, maintain an eternal perspective. Be alert to anything that would rob you of the blessings of eternity.
Help in maintaining the proper perspective in these permissive times can come to you from many sources. One valuable resource is your patriarchal blessing. Read it frequently. Study it carefully. Be guided by its cautions. Live to merit its promises. If you have not yet received your patriarchal blessing, plan for the time when you will receive it, and then cherish it.
If any has stumbled in her journey, there is a way back. The process is called repentance. Our Savior died to provide you and me that blessed gift. The path may be difficult, but the promise is real: “Though your sins be as scarlet, they shall be as white as snow.”6 “And I will remember [them] no more.”7
Some years ago another First Presidency made this statement, and your First Presidency today echoes the appeal. I quote: “To the youth . . . , we plead with you to live clean [lives], for the unclean life leads only to suffering, misery, and woe physically,—and spiritually it is the path to destruction. How glorious and near to the angels is youth that is clean; this youth has joy unspeakable here and eternal happiness hereafter. Sexual purity is youth’s most precious possession; it is the foundation of all righteousness.”8
May you have the courage to be chaste and virtuous.
My final plea tonight is that you have the courage to stand firm for truth and righteousness. Because the trend in society today is away from the values and principles the Lord has given us, you will almost certainly be called upon to defend that which you believe. Unless the roots of your testimony are firmly planted, it will be difficult for you to withstand the ridicule of those who challenge your faith. When firmly planted, your testimony of the gospel, of the Savior, and of our Heavenly Father will influence all that you do throughout your life. The adversary would like nothing better than for you to allow derisive comments and criticism of the Church to cause you to question and doubt. Your testimony, when constantly nourished, will keep you safe.
Recall with me Lehi’s vision of the tree of life. He saw that many who had held to the iron rod and had made their way through the mists of darkness, arriving at last at the tree of life and partaking of the fruit of the tree, did then “cast their eyes about as if they were ashamed.”9 Lehi wondered as to the cause of their embarrassment. As he looked about, he “beheld, on the other side of the river of water, a great and spacious building. . . .
“And it was filled with people, both old and young, both male and female; and their manner of dress was exceedingly fine; and they were in the attitude of mocking and pointing their fingers towards those who . . . were partaking of the fruit.”10
The great and spacious building in Lehi’s vision represents those in the world who mock God’s word and who ridicule those who embrace it and who love the Savior and live the commandments. What happens to those who are ashamed when the mocking occurs? Lehi tells us, “And after they had tasted of the fruit they were ashamed, because of those that were scoffing at them; and they fell away into forbidden paths and were lost.”11
My beloved young sisters, with the courage of your convictions, may you declare with the Apostle Paul, “I am not ashamed of the gospel of Christ: for it is the power of God unto salvation.”12
Lest you feel inadequate for the tasks which lie ahead, I remind you of another of the Apostle Paul’s stirring statements from which we might draw courage: “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.”13
In closing may I share with you the account of a brave young woman whose experience has stood through the ages as an example of the courage to stand for truth and righteousness.
Most of you are familiar with the Old Testament account of Esther. It is a very interesting and inspiring record of a beautiful young Jewish girl whose parents had died, leaving her to be raised by an older cousin, Mordecai, and his wife.
Mordecai worked for the king of Persia, and when the king was looking for a queen, Mordecai took Esther to the palace and presented her as a candidate, advising her not to reveal that she was Jewish. The king was pleased with Esther above all the others and made Esther his queen.
Haman, the chief prince in the king’s court, became increasingly angry with Mordecai because Mordecai would not bow down and pay homage to him. In retribution, Haman convinced the king—in a rather devious manner—that there were “certain people” in all 127 provinces of the kingdom whose laws were different from others’ and that they would not obey the king’s laws and should be destroyed.14 Without naming these people to the king, Haman was, of course, referring to the Jews, including Mordecai.
With the king’s permission to handle the matter, Haman sent letters to the governors of all of the provinces, instructing them “to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, . . . [on] the thirteenth day of the twelfth month.”15
Through a servant, Mordecai sent word to Esther concerning the decree against the Jews, requesting that she go in to the king to plead for her people. Esther was at first reluctant, reminding Mordecai that it was against the law for anyone to go unbidden into the inner court of the king. Punishment by death would be the result—unless the king were to hold out his golden scepter, allowing the person to live.
Mordecai’s response to Esther’s hesitation was to the point. He replied to her thus:
“Think not . . . that thou shalt escape in the king’s house, more than all the Jews.
“For if thou altogether holdest thy peace at this time, . . . thou and thy father’s house shall be destroyed.”16
And then he added this searching question: “Who knoweth whether thou art come to the kingdom for such a time as this?”17
In response, Esther asked Mordecai to gather all the Jews he could and to ask them to fast three days for her and said that she and her handmaids would do the same. She declared, “I [will] go in unto the king, which is not according to the law: and if I perish, I perish.”18 Esther had gathered her courage and would stand firm and immovable for that which was right.
Physically, emotionally, and spiritually prepared, Esther stood in the inner court of the king’s house. When the king saw her, he held out his golden scepter, telling her that he would grant whatever request she had. She invited the king to a feast she had arranged, and during the feast she revealed that she was a Jew. She also exposed Haman’s underhanded plot to exterminate all of the Jews in the kingdom. Esther’s plea to save herself and her people was granted.19
Esther, through fasting, faith, and courage, had saved a nation.
You will probably not be called upon to put your life on the line, as did Esther, for that which you believe. You will, however, most likely find yourself in situations where great courage will be required as you stand firm for truth and righteousness.
Again, my dear young sisters, although there have always been challenges in the world, many of those which you face are unique to this time. But you are some of our Heavenly Father’s strongest children, and He has saved you to come to the earth “for such a time as this.”20 With His help, you will have the courage to face whatever comes. Though the world may at times appear dark, you have the light of the gospel, which will be as a beacon to guide your way.
My earnest prayer is that you will have the courage required to refrain from judging others, the courage to be chaste and virtuous, and the courage to stand firm for truth and righteousness. As you do so, you will be “an example of the believers,”21 and your life will be filled with love and peace and joy. May this be so, my beloved young sisters, I ask in the name of Jesus Christ, our Savior, amen.
NOTES
1. Matthew 7:1.
2. D&C 88:124.
3. John 13:34–35.
4. Isaiah 5:20.
5. Ted Koppel, Duke University commencement address, 1987.
6. Isaiah 1:18.
7. Jeremiah 31:34.
8. First Presidency, in Conference Report, Apr. 1942, 89.
9. 1 Nephi 8:25.
10. 1 Nephi 8:26–27.
11. 1 Nephi 8:28.
12. Romans 1:16.
13. 2 Timothy 1:7.
14. Esther 3:8.
15. Esther 3:13.
16. Esther 4:13–14.
17. Esther 4:14.
18. Esther 4:16.
19. See Esther 5–8.
20. Esther 4:14.
21. 1 Timothy 4:12.
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Thursday, August 27, 2009
Tuesday, August 25, 2009
Come Let Us Go Up to the Mountain of the Lord
Come Let Us Go Up to the Mountain of the Lord
Elaine S. Dalton
Young Women General President
Your personal virtue will . . . enable you to make the decisions that will help you be worthy to enter the temple.
One of the most frequent questions I am asked is, “How does a mother of five sons and only one daughter qualify to be the Young Women general president?” My reply is always the same: “It’s because I have one perfect daughter, and I know all the boy secrets!” Tonight my sons have given me permission to reveal one of those secrets to you. It is this: virtuous young men are attracted to virtuous young women.
Before young men go on their missions, if you asked them the number one quality they were looking for in a young woman, they might mention a quality that is based on worldly standards, like looks. But after two years in the mission field, these same young men return home, and they have changed—their focus has changed—and the number one quality they are looking for in an eternal companion changed without your even knowing it! A virtuous returned missionary is attracted to a virtuous young woman—one who has a testimony of Jesus Christ and is committed to a life of purity.
What has caused this mighty change of heart? These young men understand their identity and role in the plan of happiness. They have purified their lives so that they can be guided by the constant companionship of the Holy Ghost. They are worthy to enter the Lord’s holy temples. They are virtuous. No wonder the scriptures tell us to “add to [our] faith virtue” (2 Peter 1:5). For it is true: “virtue loveth virtue; light cleaveth unto light” (D&C 88:40). Just as Paul advised his young friend Timothy to be “an example of the believers . . . in purity” (1 Timothy 4:12), tonight I would like to echo Paul’s words to you, for virtue is purity.
As you remember, almost one year ago our presidency climbed a mountain and unfurled a gold banner calling for “a return to virtue.” We called for young women and women across the world to arise and shine forth as a standard to the nations (see D&C 115:5). As a result, the value of virtue has been added to the Young Women theme and to Personal Progress so that it may be “written in [your] hearts” (Romans 2:15). This is an addition for you and your day that has been inspired by the words and teachings of prophets, seers, and revelators. President Boyd K. Packer has said that “nothing in the history of the Church or in the history of the world . . . compare[s] with our present circumstances. Nothing . . . exceeds in wickedness and depravity that which surrounds us now” (“The One Pure Defense” [address to CES religious educators, Feb. 6, 2004], 4). Never before has there been a greater need for virtue and purity in the world.
The value of virtue has been given a symbolic color, like the other values. The color of virtue is gold because gold is pure. It shines. It is soft, not harsh or brash. It is precious. Gold must be refined. As you live a pure and virtuous life, you will be refined by your life’s experiences, and as you “trust in the Lord” (Proverbs 3:5) and draw closer to Him, He will “make [your] hearts as gold” (Roger Hoffman, “Consider the Lilies”).
What does it mean to return to virtue? We are calling for a return to moral purity and chastity. Virtue is purity. Virtue is chastity. The word virtue has also been defined as “integrity and moral excellence, power and strength” (Guide to the Scriptures, “Virtue,” at scriptures.lds.org; see also Luke 8:46). The core of a virtuous life is sexual purity, and yet this definition has almost been erased by the world. The prophet Mormon taught that chastity and virtue are “most dear and precious above all things” (Moroni 9:9). They go together. You cannot have one without the other, and “we believe in being . . . virtuous” (Articles of Faith 1:13).
In order to be virtuous and remain virtuous, you must be true to your divine identity and establish patterns of thought and behavior based on high moral standards (see Preach My Gospel [2004], 118–19). These standards are eternal, and they do not change. They have been taught by prophets of God. In a world filled with relative truth, the Lord’s standards are absolute. They are given to each of us to keep us on the path leading back to the presence of our Heavenly Father and His Son, Jesus Christ.
In Doctrine and Covenants section 25, the Lord counsels each of His beloved daughters, you and me, to “walk in the paths of virtue” (v. 2). You are not common. You are not ordinary. You are daughters of God. You carry within yourselves the sacred power to create life. It is one of God’s greatest gifts to His precious daughters, and you must safeguard that power by living the standards and remaining virtuous. You must safeguard your power through purity of thought and action. By so doing, you, your family, and the generations that follow will be strengthened and blessed. President Brigham Young taught that “the strength of Zion is in the virtue of her sons and daughters” (Letters of Brigham Young to His Sons, ed. Dean C. Jesse [1974], 221).
You must guard your own virtue and help others rise to the divinity that is within. In every sense, you are a guardian of virtue. President David O. McKay taught that “a woman should be queen of her own body” (in Conference Report, Apr. 1952, 86). “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?” (1 Corinthians 3:16). My question to each of you is, If we don’t stand for virtue, who will?
Recently I heard of a group of young women in Peru who climbed a mountain and unfurled their banner to the world. Another group of Young Women and their leaders in Virginia wrote their testimonies and, like those in Peru, unfurled their banners to the world. I have received pictures of so many of you from California to Costa Rica who have made a commitment to remain virtuous and who are leading the world in a return to virtue.
When I was a young woman, my Young Women leaders had each of us choose a symbol that would represent the life that we would live and what we would strive to become as daughters of God. We then stitched these symbols onto our bandlos—which were fabric sashes that we wore. These bandlos were our personal banners to the world! I chose the symbol of a white rose because roses become more and more beautiful as they grow and blossom, and I chose the color white for purity. I encourage each of you to ponder what your personal banner would be if you could give one message to the world.
A few years ago my daughter and I, along with two other friends, were backpacking in the Teton Range. Looking for an adventure, we asked the ranger if there was a path that not very many people knew about. He told us about a trail-less hike that would take us through meadows, streams, boulder fields, then to a pristine lake, and eventually to our destination—The Wall. We were in! He gave us instructions on the basic directions and said, “Stay high on the mountain. Don’t go down in the willows because that is where the bears are; watch for the cairns that will show you the way.” Cairns are rocks stacked on top of each other to form an eco-friendly trail marker.
We began early the next morning. For a time we were down in the willows, which made me very nervous. Then we saw our first cairn up on the side of the hill, and we went to it. We hiked from cairn to cairn. At times it seemed we were lost because we would go so long without seeing another cairn, but then to our relief we would see one again and all was well. We reached a huge field of boulders and had to hoist each other and our packs to the top of each boulder. This was challenging, but by evening we reached the beautiful, pristine lake. This is where we pitched our tents. We had exquisite views in every direction. The strenuous hike was worth it!
Early the next morning, however, I awoke to the sound of howling wind. A fog had descended on the lake, making it almost impossible to see in any direction. We packed our tents and sleeping bags and started out navigating around the lake, beginning our ascent to our destination, The Wall. I was never so happy as to arrive at The Wall—in fact, we all were! We went up to the huge granite wall and kissed it! We had arrived.
As I stand before you this evening and call upon the young women of the Church to arise in a return to virtue, I say, in the words of Isaiah, “Come ye, and let us go up to the mountain of the Lord, . . . and he will teach us of his ways, and we will walk in his paths” (Isaiah 2:3). The path of virtue is “less traveled” (see “The Road Not Taken,” in The Poetry of Robert Frost, ed. Edward Connery Lathem [1969], 105); it will take us through life’s meadows and streams and pristine lakes—and even boulder fields! We will need to lift and hoist each other up! The path may be strenuous, but if we are willing, the rewards will be eternal.
As you climb, don’t allow yourself to descend into the willows. Stay high on the mountain. You are God’s precious daughters! Because of the knowledge of our divine identity, everything must be different for us: our dress, our language, our priorities, and our focus. We must not seek guidance from the world, and if our true identity has been clouded by mistakes or sins, we can change. We can turn around and repent and return to virtue. We can climb above the willows. The Savior’s Atonement is for you and for me. He invites each of us to come unto Him.
As you live a virtuous life, you will have the confidence, power, and strength necessary to climb. You will also be blessed with the constant companionship of the Holy Ghost. Follow the promptings that you receive. Act upon them. Like the cairns on a trail less traveled, the Holy Ghost will show you all things you should do (see 2 Nephi 32:5). He will teach and testify of Christ, who has “marked the path and led the way” (“How Great the Wisdom and the Love,” Hymns, no. 195).
Your personal virtue will not only enable you to have the constant companionship of the Holy Ghost, but it will also enable you to make the decisions that will help you be worthy to enter the temple and there make and keep sacred covenants and receive the blessings of exaltation. Prepare yourselves spiritually, and qualify to enter into our Heavenly Father’s presence. Prepare now for the temple, the mountain of the Lord. Never allow the goal of the temple to be out of your sight. Walk into His presence in purity and virtue, and receive His blessings—even “all that he hath” (Luke 12:44). Within His holy house you will be cleansed, taught, and endowed with power, and His “angels [will] have charge over [you]” (D&C 109:22).
We must know and realize that, just as Winston Churchill said in a critical hour during World War II, “to every man [and young woman] there comes . . . that special moment when [they are] figuratively tapped on the shoulder and offered the chance to do a special thing unique to [them]. . . . What a tragedy if that moment finds [them] unprepared or unqualified for [that] which [could have been their] finest hour” (see Jeffrey R. Holland, “Sanctify Yourselves,” Liahona, Jan. 2001, 49; Ensign, Nov. 2000, 40). This is a critical time. You are being tapped on the shoulder. You are preparing now for that work which will be your finest hour. You are preparing for eternity.
Last year when I was called to be the Young Women general president, as I was leaving President Monson’s office, he reached over to a bouquet of white roses, took one from the vase, and handed it to me. The moment he handed me that beautiful white rose, I knew why. I went back to the time when, as a young woman, I chose the white rose as my symbol of purity—my personal banner. How did President Monson know? I took that precious rose home, put it in a beautiful crystal vase, and placed it on a table where I could see it every day. Every day that rose reminded me of the importance of my own personal purity and virtue, and it reminded me of you. As you grow and blossom, your personal purity will enable you to become a force for good and an influence for righteousness in the world. I truly believe that one virtuous young woman, led by the Spirit, can change the world.
May this be your goal and heart’s desire. May you be blessed as you strive to remain virtuous is my prayer in the name of Jesus Christ, amen.
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© 2009 Intellectual Reserve, Inc. All rights reserved. Rights and use information. Privacy policy
Elaine S. Dalton
Young Women General President
Your personal virtue will . . . enable you to make the decisions that will help you be worthy to enter the temple.
One of the most frequent questions I am asked is, “How does a mother of five sons and only one daughter qualify to be the Young Women general president?” My reply is always the same: “It’s because I have one perfect daughter, and I know all the boy secrets!” Tonight my sons have given me permission to reveal one of those secrets to you. It is this: virtuous young men are attracted to virtuous young women.
Before young men go on their missions, if you asked them the number one quality they were looking for in a young woman, they might mention a quality that is based on worldly standards, like looks. But after two years in the mission field, these same young men return home, and they have changed—their focus has changed—and the number one quality they are looking for in an eternal companion changed without your even knowing it! A virtuous returned missionary is attracted to a virtuous young woman—one who has a testimony of Jesus Christ and is committed to a life of purity.
What has caused this mighty change of heart? These young men understand their identity and role in the plan of happiness. They have purified their lives so that they can be guided by the constant companionship of the Holy Ghost. They are worthy to enter the Lord’s holy temples. They are virtuous. No wonder the scriptures tell us to “add to [our] faith virtue” (2 Peter 1:5). For it is true: “virtue loveth virtue; light cleaveth unto light” (D&C 88:40). Just as Paul advised his young friend Timothy to be “an example of the believers . . . in purity” (1 Timothy 4:12), tonight I would like to echo Paul’s words to you, for virtue is purity.
As you remember, almost one year ago our presidency climbed a mountain and unfurled a gold banner calling for “a return to virtue.” We called for young women and women across the world to arise and shine forth as a standard to the nations (see D&C 115:5). As a result, the value of virtue has been added to the Young Women theme and to Personal Progress so that it may be “written in [your] hearts” (Romans 2:15). This is an addition for you and your day that has been inspired by the words and teachings of prophets, seers, and revelators. President Boyd K. Packer has said that “nothing in the history of the Church or in the history of the world . . . compare[s] with our present circumstances. Nothing . . . exceeds in wickedness and depravity that which surrounds us now” (“The One Pure Defense” [address to CES religious educators, Feb. 6, 2004], 4). Never before has there been a greater need for virtue and purity in the world.
The value of virtue has been given a symbolic color, like the other values. The color of virtue is gold because gold is pure. It shines. It is soft, not harsh or brash. It is precious. Gold must be refined. As you live a pure and virtuous life, you will be refined by your life’s experiences, and as you “trust in the Lord” (Proverbs 3:5) and draw closer to Him, He will “make [your] hearts as gold” (Roger Hoffman, “Consider the Lilies”).
What does it mean to return to virtue? We are calling for a return to moral purity and chastity. Virtue is purity. Virtue is chastity. The word virtue has also been defined as “integrity and moral excellence, power and strength” (Guide to the Scriptures, “Virtue,” at scriptures.lds.org; see also Luke 8:46). The core of a virtuous life is sexual purity, and yet this definition has almost been erased by the world. The prophet Mormon taught that chastity and virtue are “most dear and precious above all things” (Moroni 9:9). They go together. You cannot have one without the other, and “we believe in being . . . virtuous” (Articles of Faith 1:13).
In order to be virtuous and remain virtuous, you must be true to your divine identity and establish patterns of thought and behavior based on high moral standards (see Preach My Gospel [2004], 118–19). These standards are eternal, and they do not change. They have been taught by prophets of God. In a world filled with relative truth, the Lord’s standards are absolute. They are given to each of us to keep us on the path leading back to the presence of our Heavenly Father and His Son, Jesus Christ.
In Doctrine and Covenants section 25, the Lord counsels each of His beloved daughters, you and me, to “walk in the paths of virtue” (v. 2). You are not common. You are not ordinary. You are daughters of God. You carry within yourselves the sacred power to create life. It is one of God’s greatest gifts to His precious daughters, and you must safeguard that power by living the standards and remaining virtuous. You must safeguard your power through purity of thought and action. By so doing, you, your family, and the generations that follow will be strengthened and blessed. President Brigham Young taught that “the strength of Zion is in the virtue of her sons and daughters” (Letters of Brigham Young to His Sons, ed. Dean C. Jesse [1974], 221).
You must guard your own virtue and help others rise to the divinity that is within. In every sense, you are a guardian of virtue. President David O. McKay taught that “a woman should be queen of her own body” (in Conference Report, Apr. 1952, 86). “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?” (1 Corinthians 3:16). My question to each of you is, If we don’t stand for virtue, who will?
Recently I heard of a group of young women in Peru who climbed a mountain and unfurled their banner to the world. Another group of Young Women and their leaders in Virginia wrote their testimonies and, like those in Peru, unfurled their banners to the world. I have received pictures of so many of you from California to Costa Rica who have made a commitment to remain virtuous and who are leading the world in a return to virtue.
When I was a young woman, my Young Women leaders had each of us choose a symbol that would represent the life that we would live and what we would strive to become as daughters of God. We then stitched these symbols onto our bandlos—which were fabric sashes that we wore. These bandlos were our personal banners to the world! I chose the symbol of a white rose because roses become more and more beautiful as they grow and blossom, and I chose the color white for purity. I encourage each of you to ponder what your personal banner would be if you could give one message to the world.
A few years ago my daughter and I, along with two other friends, were backpacking in the Teton Range. Looking for an adventure, we asked the ranger if there was a path that not very many people knew about. He told us about a trail-less hike that would take us through meadows, streams, boulder fields, then to a pristine lake, and eventually to our destination—The Wall. We were in! He gave us instructions on the basic directions and said, “Stay high on the mountain. Don’t go down in the willows because that is where the bears are; watch for the cairns that will show you the way.” Cairns are rocks stacked on top of each other to form an eco-friendly trail marker.
We began early the next morning. For a time we were down in the willows, which made me very nervous. Then we saw our first cairn up on the side of the hill, and we went to it. We hiked from cairn to cairn. At times it seemed we were lost because we would go so long without seeing another cairn, but then to our relief we would see one again and all was well. We reached a huge field of boulders and had to hoist each other and our packs to the top of each boulder. This was challenging, but by evening we reached the beautiful, pristine lake. This is where we pitched our tents. We had exquisite views in every direction. The strenuous hike was worth it!
Early the next morning, however, I awoke to the sound of howling wind. A fog had descended on the lake, making it almost impossible to see in any direction. We packed our tents and sleeping bags and started out navigating around the lake, beginning our ascent to our destination, The Wall. I was never so happy as to arrive at The Wall—in fact, we all were! We went up to the huge granite wall and kissed it! We had arrived.
As I stand before you this evening and call upon the young women of the Church to arise in a return to virtue, I say, in the words of Isaiah, “Come ye, and let us go up to the mountain of the Lord, . . . and he will teach us of his ways, and we will walk in his paths” (Isaiah 2:3). The path of virtue is “less traveled” (see “The Road Not Taken,” in The Poetry of Robert Frost, ed. Edward Connery Lathem [1969], 105); it will take us through life’s meadows and streams and pristine lakes—and even boulder fields! We will need to lift and hoist each other up! The path may be strenuous, but if we are willing, the rewards will be eternal.
As you climb, don’t allow yourself to descend into the willows. Stay high on the mountain. You are God’s precious daughters! Because of the knowledge of our divine identity, everything must be different for us: our dress, our language, our priorities, and our focus. We must not seek guidance from the world, and if our true identity has been clouded by mistakes or sins, we can change. We can turn around and repent and return to virtue. We can climb above the willows. The Savior’s Atonement is for you and for me. He invites each of us to come unto Him.
As you live a virtuous life, you will have the confidence, power, and strength necessary to climb. You will also be blessed with the constant companionship of the Holy Ghost. Follow the promptings that you receive. Act upon them. Like the cairns on a trail less traveled, the Holy Ghost will show you all things you should do (see 2 Nephi 32:5). He will teach and testify of Christ, who has “marked the path and led the way” (“How Great the Wisdom and the Love,” Hymns, no. 195).
Your personal virtue will not only enable you to have the constant companionship of the Holy Ghost, but it will also enable you to make the decisions that will help you be worthy to enter the temple and there make and keep sacred covenants and receive the blessings of exaltation. Prepare yourselves spiritually, and qualify to enter into our Heavenly Father’s presence. Prepare now for the temple, the mountain of the Lord. Never allow the goal of the temple to be out of your sight. Walk into His presence in purity and virtue, and receive His blessings—even “all that he hath” (Luke 12:44). Within His holy house you will be cleansed, taught, and endowed with power, and His “angels [will] have charge over [you]” (D&C 109:22).
We must know and realize that, just as Winston Churchill said in a critical hour during World War II, “to every man [and young woman] there comes . . . that special moment when [they are] figuratively tapped on the shoulder and offered the chance to do a special thing unique to [them]. . . . What a tragedy if that moment finds [them] unprepared or unqualified for [that] which [could have been their] finest hour” (see Jeffrey R. Holland, “Sanctify Yourselves,” Liahona, Jan. 2001, 49; Ensign, Nov. 2000, 40). This is a critical time. You are being tapped on the shoulder. You are preparing now for that work which will be your finest hour. You are preparing for eternity.
Last year when I was called to be the Young Women general president, as I was leaving President Monson’s office, he reached over to a bouquet of white roses, took one from the vase, and handed it to me. The moment he handed me that beautiful white rose, I knew why. I went back to the time when, as a young woman, I chose the white rose as my symbol of purity—my personal banner. How did President Monson know? I took that precious rose home, put it in a beautiful crystal vase, and placed it on a table where I could see it every day. Every day that rose reminded me of the importance of my own personal purity and virtue, and it reminded me of you. As you grow and blossom, your personal purity will enable you to become a force for good and an influence for righteousness in the world. I truly believe that one virtuous young woman, led by the Spirit, can change the world.
May this be your goal and heart’s desire. May you be blessed as you strive to remain virtuous is my prayer in the name of Jesus Christ, amen.
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Thursday, August 20, 2009
A Virtuous Life—Step by Step
A Virtuous Life—Step by Step
Mary N. Cook
First Counselor in the Young Women General Presidency
Youth is a defining time in which you can develop patterns of virtue that will help you take necessary steps toward eternal life.
One of the choicest moments of a mother’s life is when she receives her newborn baby girl in her arms and realizes that this pure spirit has just come from our Father in Heaven. It is a sweet reminder that we are daughters of our Heavenly Father, and having just left His presence, a child comes to earth pure and ready to learn and progress.
When I was away from home attending the university, I received a letter on Mother’s Day from my own mother recounting this tender experience:
“This Mother’s Day is extra special because I am thinking now that I have been ‘Mother’ to you for 21 years, and what a privilege it has been. We felt you were special to us. We named you Mary. We wanted you to remain pure and kind, as the name implies.
“Your aunt with the same name loved you very, very much and made you a beautiful, tiny dress to be blessed in, [sewn] mostly by hand, so that you could have a name in the very first sacrament meeting after you were brought home—still so very tiny.”
As I read this letter, I realized my mother’s greatest hope was that I remain pure and virtuous. Virtue “is a pattern of thought and behavior based on high moral standards” (Preach My Gospel [2004], 118). My mother knew that life would be difficult, and that to remain virtuous would be a lifelong challenge. She wanted me to have the blessings of the gospel to guide me and help me meet that challenge.
You, my dear young women, have already made many good choices. Now you must establish patterns of virtue that will keep you on this path throughout your life. Seek out “example[s] of the believers” (1 Timothy 4:12) who can be at your side to support and help you live a life of virtue.
Why is our being virtuous so important not just to our earthly parents, but to our Heavenly Father as well? Virtue brings peace, strength of character, and happiness in this life. Our Heavenly Father knew that we would be faced with many choices and challenges, and virtuous living would prepare us to succeed.
For many of you, the day you were blessed was a first step on your journey of a virtuous life. Your choice to be baptized, confirmed, and given the gift of the Holy Ghost, and your efforts to worthily partake of the sacrament and renew your baptismal covenant each week are critical forward steps in living a life of virtue.
Your next step on this journey is to prepare yourself to be worthy to enter the temple where you will make additional sacred covenants and receive sacred temple ordinances, including that of celestial marriage. This will require you to be virtuous.
Youth is a defining time in which you can develop patterns of virtue that will help you take necessary steps toward eternal life.
In that very well-known vision found in 1 Nephi chapter 8, we are reminded of the difficulty of staying on the strait and narrow path that leads to eternal life. Father Lehi described to his sons the challenges facing different groups of people seeking the tree of life, “whose fruit was desirable to make one happy” (v. 10). This tree represented the love of God. (See 1 Nephi 11:21–22.)
The first group started along the strait and narrow path, but they did not take hold of the iron rod that would keep them on the path, and they got lost in the mists of darkness (see 1 Nephi 8:21–23).
Some of these mists of darkness, or temptations that Satan uses to obscure the path to eternal life, are specifically directed at women. He makes chastity and moral purity appear old-fashioned. He has made motherhood seem less important. He has been successful in confusing women about their roles in the Lord’s divine plan.
To navigate through these mists of darkness we need the iron rod, which represents the word of God (see 1 Nephi 15:23–24). We must study and understand the truths and commandments found in the scriptures. We must listen carefully to the words of our latter-day prophets, whose teachings will give us guidance, direction, and protection. And we must hold to the standards found in For the Strength of Youth.
Those in the second group of people Lehi saw were clinging to the iron rod. They continued in the right direction, and they were able to partake of the fruit of the tree. They tasted true happiness, but unfortunately their happiness did not last long because as they looked around, they saw those who were making fun of them. (See 1 Nephi 8:24–27.) They were ashamed and caved in to peer pressure.
This is one of Satan’s greatest strategies with youth. Young women, we must be united in righteousness so that we may stand strong when others mock our actions and beliefs.
One way we can withstand the pressures of the world is to “stand . . . in holy places, and be not moved” (D&C 87:8). Stay away from situations where you are likely to be tempted, mocked, and scorned. A commitment to remain virtuous will give you strength to withstand peer pressure. As we’re advised in For the Strength of Youth: “Have the courage to walk out of a movie or video party, turn off a computer or television, change a radio station, or put down a magazine if what is being presented does not meet Heavenly Father’s standards” ([2001], 19).
We should avoid inappropriate material on the Internet and on cell phones, as well as offensive music and suggestive dancing. You may be mocked, you may have fingers pointed at you, you may have to stand alone, but please have the courage to withstand these temptations.
What will help you to press forward and continually hold fast to the iron rod? Center your life on the Savior and develop daily habits of righteous living.
Come to know the Savior and all He has done for you. I find it interesting that when this last group arrived at the tree of life, they fell down. They were humble. They realized that they could not have arrived without the Savior’s help.
Remember, it is the cleansing power of the Atonement that makes it possible for us to be virtuous. We all make mistakes, but “because the Savior loves you and has given His life for you, you can repent. Repentance is an act of faith in Jesus Christ. . . . The Savior’s atoning sacrifice has made it possible for you to be forgiven of your sins. . . . Determine to partake worthily of the sacrament each week and fill your life with virtuous activities that will bring spiritual power. As you do this, you will grow stronger in your ability to resist temptation, keep the commandments [remain clean], and become more like Jesus Christ” (Young Women Personal Progress [insert, 2009], 3).
Daily habits of righteous behavior will also help you to continually hold fast to the rod. As a Young Women general presidency we have invited all of the young women in the world to develop three daily habits:
First, pray to your Father in Heaven, morning and night, every day.
Second, read the Book of Mormon for at least five minutes every day.
And third, smile! Why? We have the restored gospel of Jesus Christ, which brings us true happiness.
Now, you must remember that you are not alone on this journey. When you were baptized and confirmed, you were given the gift of the Holy Ghost to guide you in all aspects of your life. You will need that guidance. Virtuous living “at all times and in all things, and in all places” (Mosiah 18:9) qualifies us for the constant companionship of the Holy Ghost.
Sometimes you may feel that you are the only one who is walking this path. Just as loved ones surrounded you when you came into this world, there are many around you now who can influence you for good—your parents, brothers and sisters, Young Women leaders, priesthood leaders, wholesome friends, and even “angels [will be] round about you, to bear you up” (D&C 84:88).
Look around you tonight for those who can help you on this path. They are friends who hold fast to the iron rod in spite of what the world is telling them, who know and live by the word of God and the words of His prophets, who stand in holy places and are not moved by the pressures of the world, who center their lives on the Savior and His atoning sacrifice, and who daily are striving to live righteously. These are your examples of the believers. Learn from them, and, young women, you can be an example of the believers to them and others.
Let me tell you about one shining example named Hillary, a Beehive living in Lagos, Nigeria. Some of her classmates were mocking her standards, particularly her modest clothing. She made the decision to always carry two small copies of For the Strength of Youth with her. When someone gives her a bad time, she hands them one of the copies to keep and explains the standards and why she follows them. The other copy she keeps as her personal reminder to be obedient to the standards.
We must unite and help one another fill our lives with those things that are “virtuous, lovely, or of good report” (Articles of Faith 1:13). We are inviting all young women, mothers, and, in fact, all women who desire to join us in this cause of virtue to complete the new Personal Progress experiences and project for the value of virtue.
A few weeks ago, I asked my 86-year-old mother to join me in working on the virtue value. It has been a sweet blessing for both of us. As we’ve worked on the value experiences, she’s shared with me her decision as a young woman in the 1930s to strive to live more virtuously. We’ve studied scriptures on virtue, “The Family: A Proclamation to the World,” andeven For the Strength of Youth—together. We’ve independently written in our journals the blessings we’ve received as we have strived to live a virtuous life. One key blessing we both identified was being worthy to go to the temple. Young women, this is your next step.
Just as the Salt Lake Temple took 40 years to build, stone by stone, you are building a virtuous life, step by step. You have made covenants to be obedient. You have made some good choices. The patterns of virtue you develop now will help you to continually hold fast to the iron rod. You will never be alone on your journey because the Savior will always be with you, and you can repent. You have been blessed with the Holy Ghost to comfort and guide you. Look to the examples of the believers in your life, and seek to help others on their journey.
I bear testimony that we are daughters of our Heavenly Father. He loves us and is mindful of each of us, whatever our circumstances. Whether we are 16 or 86, His greatest desire is for our eternal happiness. Of this I humbly testify in the name of Jesus Christ, amen.
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© 2009 Intellectual Reserve, Inc. All rights reserved. Rights and use information. Privacy policy
Mary N. Cook
First Counselor in the Young Women General Presidency
Youth is a defining time in which you can develop patterns of virtue that will help you take necessary steps toward eternal life.
One of the choicest moments of a mother’s life is when she receives her newborn baby girl in her arms and realizes that this pure spirit has just come from our Father in Heaven. It is a sweet reminder that we are daughters of our Heavenly Father, and having just left His presence, a child comes to earth pure and ready to learn and progress.
When I was away from home attending the university, I received a letter on Mother’s Day from my own mother recounting this tender experience:
“This Mother’s Day is extra special because I am thinking now that I have been ‘Mother’ to you for 21 years, and what a privilege it has been. We felt you were special to us. We named you Mary. We wanted you to remain pure and kind, as the name implies.
“Your aunt with the same name loved you very, very much and made you a beautiful, tiny dress to be blessed in, [sewn] mostly by hand, so that you could have a name in the very first sacrament meeting after you were brought home—still so very tiny.”
As I read this letter, I realized my mother’s greatest hope was that I remain pure and virtuous. Virtue “is a pattern of thought and behavior based on high moral standards” (Preach My Gospel [2004], 118). My mother knew that life would be difficult, and that to remain virtuous would be a lifelong challenge. She wanted me to have the blessings of the gospel to guide me and help me meet that challenge.
You, my dear young women, have already made many good choices. Now you must establish patterns of virtue that will keep you on this path throughout your life. Seek out “example[s] of the believers” (1 Timothy 4:12) who can be at your side to support and help you live a life of virtue.
Why is our being virtuous so important not just to our earthly parents, but to our Heavenly Father as well? Virtue brings peace, strength of character, and happiness in this life. Our Heavenly Father knew that we would be faced with many choices and challenges, and virtuous living would prepare us to succeed.
For many of you, the day you were blessed was a first step on your journey of a virtuous life. Your choice to be baptized, confirmed, and given the gift of the Holy Ghost, and your efforts to worthily partake of the sacrament and renew your baptismal covenant each week are critical forward steps in living a life of virtue.
Your next step on this journey is to prepare yourself to be worthy to enter the temple where you will make additional sacred covenants and receive sacred temple ordinances, including that of celestial marriage. This will require you to be virtuous.
Youth is a defining time in which you can develop patterns of virtue that will help you take necessary steps toward eternal life.
In that very well-known vision found in 1 Nephi chapter 8, we are reminded of the difficulty of staying on the strait and narrow path that leads to eternal life. Father Lehi described to his sons the challenges facing different groups of people seeking the tree of life, “whose fruit was desirable to make one happy” (v. 10). This tree represented the love of God. (See 1 Nephi 11:21–22.)
The first group started along the strait and narrow path, but they did not take hold of the iron rod that would keep them on the path, and they got lost in the mists of darkness (see 1 Nephi 8:21–23).
Some of these mists of darkness, or temptations that Satan uses to obscure the path to eternal life, are specifically directed at women. He makes chastity and moral purity appear old-fashioned. He has made motherhood seem less important. He has been successful in confusing women about their roles in the Lord’s divine plan.
To navigate through these mists of darkness we need the iron rod, which represents the word of God (see 1 Nephi 15:23–24). We must study and understand the truths and commandments found in the scriptures. We must listen carefully to the words of our latter-day prophets, whose teachings will give us guidance, direction, and protection. And we must hold to the standards found in For the Strength of Youth.
Those in the second group of people Lehi saw were clinging to the iron rod. They continued in the right direction, and they were able to partake of the fruit of the tree. They tasted true happiness, but unfortunately their happiness did not last long because as they looked around, they saw those who were making fun of them. (See 1 Nephi 8:24–27.) They were ashamed and caved in to peer pressure.
This is one of Satan’s greatest strategies with youth. Young women, we must be united in righteousness so that we may stand strong when others mock our actions and beliefs.
One way we can withstand the pressures of the world is to “stand . . . in holy places, and be not moved” (D&C 87:8). Stay away from situations where you are likely to be tempted, mocked, and scorned. A commitment to remain virtuous will give you strength to withstand peer pressure. As we’re advised in For the Strength of Youth: “Have the courage to walk out of a movie or video party, turn off a computer or television, change a radio station, or put down a magazine if what is being presented does not meet Heavenly Father’s standards” ([2001], 19).
We should avoid inappropriate material on the Internet and on cell phones, as well as offensive music and suggestive dancing. You may be mocked, you may have fingers pointed at you, you may have to stand alone, but please have the courage to withstand these temptations.
What will help you to press forward and continually hold fast to the iron rod? Center your life on the Savior and develop daily habits of righteous living.
Come to know the Savior and all He has done for you. I find it interesting that when this last group arrived at the tree of life, they fell down. They were humble. They realized that they could not have arrived without the Savior’s help.
Remember, it is the cleansing power of the Atonement that makes it possible for us to be virtuous. We all make mistakes, but “because the Savior loves you and has given His life for you, you can repent. Repentance is an act of faith in Jesus Christ. . . . The Savior’s atoning sacrifice has made it possible for you to be forgiven of your sins. . . . Determine to partake worthily of the sacrament each week and fill your life with virtuous activities that will bring spiritual power. As you do this, you will grow stronger in your ability to resist temptation, keep the commandments [remain clean], and become more like Jesus Christ” (Young Women Personal Progress [insert, 2009], 3).
Daily habits of righteous behavior will also help you to continually hold fast to the rod. As a Young Women general presidency we have invited all of the young women in the world to develop three daily habits:
First, pray to your Father in Heaven, morning and night, every day.
Second, read the Book of Mormon for at least five minutes every day.
And third, smile! Why? We have the restored gospel of Jesus Christ, which brings us true happiness.
Now, you must remember that you are not alone on this journey. When you were baptized and confirmed, you were given the gift of the Holy Ghost to guide you in all aspects of your life. You will need that guidance. Virtuous living “at all times and in all things, and in all places” (Mosiah 18:9) qualifies us for the constant companionship of the Holy Ghost.
Sometimes you may feel that you are the only one who is walking this path. Just as loved ones surrounded you when you came into this world, there are many around you now who can influence you for good—your parents, brothers and sisters, Young Women leaders, priesthood leaders, wholesome friends, and even “angels [will be] round about you, to bear you up” (D&C 84:88).
Look around you tonight for those who can help you on this path. They are friends who hold fast to the iron rod in spite of what the world is telling them, who know and live by the word of God and the words of His prophets, who stand in holy places and are not moved by the pressures of the world, who center their lives on the Savior and His atoning sacrifice, and who daily are striving to live righteously. These are your examples of the believers. Learn from them, and, young women, you can be an example of the believers to them and others.
Let me tell you about one shining example named Hillary, a Beehive living in Lagos, Nigeria. Some of her classmates were mocking her standards, particularly her modest clothing. She made the decision to always carry two small copies of For the Strength of Youth with her. When someone gives her a bad time, she hands them one of the copies to keep and explains the standards and why she follows them. The other copy she keeps as her personal reminder to be obedient to the standards.
We must unite and help one another fill our lives with those things that are “virtuous, lovely, or of good report” (Articles of Faith 1:13). We are inviting all young women, mothers, and, in fact, all women who desire to join us in this cause of virtue to complete the new Personal Progress experiences and project for the value of virtue.
A few weeks ago, I asked my 86-year-old mother to join me in working on the virtue value. It has been a sweet blessing for both of us. As we’ve worked on the value experiences, she’s shared with me her decision as a young woman in the 1930s to strive to live more virtuously. We’ve studied scriptures on virtue, “The Family: A Proclamation to the World,” andeven For the Strength of Youth—together. We’ve independently written in our journals the blessings we’ve received as we have strived to live a virtuous life. One key blessing we both identified was being worthy to go to the temple. Young women, this is your next step.
Just as the Salt Lake Temple took 40 years to build, stone by stone, you are building a virtuous life, step by step. You have made covenants to be obedient. You have made some good choices. The patterns of virtue you develop now will help you to continually hold fast to the iron rod. You will never be alone on your journey because the Savior will always be with you, and you can repent. You have been blessed with the Holy Ghost to comfort and guide you. Look to the examples of the believers in your life, and seek to help others on their journey.
I bear testimony that we are daughters of our Heavenly Father. He loves us and is mindful of each of us, whatever our circumstances. Whether we are 16 or 86, His greatest desire is for our eternal happiness. Of this I humbly testify in the name of Jesus Christ, amen.
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Tuesday, August 18, 2009
Be Thou an Example of the Believers
Be Thou an Example of the Believers
Ann M. Dibb
Second Counselor in the Young Women General Presidency
The small and simple things you choose to do today will be magnified into great and glorious blessings tomorrow.
I am happy to be here with you tonight and humbled to think of your goodness. You are an inspiring and beautiful sight. I hope my mother or Sister Dalton will sign my Personal Progress knowledge value experience number 4 because this talk should certainly fulfill the requirement of giving a five-minute talk on a gospel subject (see Young Women Personal Progress [booklet, 2001], 35).
I love young women, I love my young women, and I love the Young Women program. When I was a young girl, the Young Women program and Mutual were an important part of my life. I loved my friends, the lessons we were taught, youth conferences, and camp. My leaders loved me and taught me the truths of the gospel. They served as second witnesses to the gospel principles my parents had taught. My parents, my bishop, and my dear Young Women leaders were “example[s] of the believers, in word, in conversation, in charity, in spirit, in faith, in purity” (1 Timothy 4:12). I willingly followed their examples because I wanted to be like them.
Thinking back to when I was a young woman, I recognize that I did not understand the magnitude of what was happening in my life. I did not realize that my participation in each and every Church activity was helping me develop a lifelong pattern and commitment to follow the teachings of Jesus Christ. I didn’t understand that I was being prepared for my future life as an individual, a wife, a mother, and a leader. I didn’t understand that as I tried to choose the right, I was honoring my baptismal covenants, exercising faith, increasing my virtue, and preparing to go to the temple. I couldn’t see all of this then, but in very small, incremental steps, I was becoming a believer—and “an example of the believers.”
Although we didn’t have the Personal Progress program as you have it today, we did have a very similar program. It included opportunities to learn, practice, and report our progress in living gospel principles. Recently I had the chance to reflect on my experiences when my friend and example, Sister Kathy Andersen, showed me her Beehive Girl’s Handbook. I’d like to share with you some items from Sister Andersen’s well-worn book:
In the area of “Love Truth,” you were to:
“1. Be courteous and responsive in class.
“2. Be honest in all that you do. It is important to gain knowledge in school, but it is also important to have honor and integrity and not be guilty of cheating. If you ‘pass’ classes and ‘fail’ character by being dishonest you have not learned the meaning of truth.
“3. Do not gossip or listen to any gossip this month. Try to make this a habit for the rest of your life.
“4. Notice the many nice things about members of your family and friends and tell them truthfully and sincerely what you have observed. They will like you better. Remember—no ‘apple polishing or flattering’ “ (Beehive Girl’s Handbook [1967–68], 59).
Even though what I’ve just read may seem old-fashioned, it contains truth. Young women “believers” must be courteous, be honest, speak kindly, and be sincere. These things may seem small and simple, but the Book of Mormon prophet Alma teaches, “Now ye may suppose that this is foolishness in me; but behold I say unto you, that by small and simple things are great things brought to pass; and small means in many instances doth confound the wise” (Alma 37:6).
Recently I have been following our living prophets by working on the new Young Women Personal Progress value, virtue. While that may seem like a small and simple thing, I testify that value experience number 3 has already had a great impact in my life. The experience requires study of Alma chapter 5; it then asks you to make a list of what you will do to prepare yourself to enter the temple and receive the blessings Heavenly Father has promised. (See Young Women Personal Progress [insert, 2009], 3.)
As I studied Alma’s words, I was humbled by the many things that I must do to be numbered in the Good Shepherd’s flock. The list I recorded in my journal includes:
“I must choose to be spiritually born of God and have His image in my countenance [see v. 14].
“I must choose to exercise faith in the redemption of Him who created me [see v. 15].
“I must choose to come out from among the wicked and be separate [see v. 57].
“I must choose to be stripped of pride and be sufficiently humble and walk blameless before God [see vv. 27–28].
“I must choose to change, repent, and accept the Lord’s invitation to come unto Him and partake of the fruit of the tree of life [see v. 34].”
In my journal I committed to do the following. Now, granted, some of them reflect my individual challenges:
“Read my scriptures with greater personal application.
“Be positive. Don’t whine.
“Show respect and refuse to mock others.
“Express gratitude, especially to those closest to me.
“Be more orderly to invite the Spirit in my home and life.
“Repent, increase my humility, and consider the spiritual condition of my heart.
“Translating Alma’s words for me, I will change. I will choose to increase my commitment to be ‘an example of the believers.’ “
Because I participated in this “small and simple” Personal Progress activity, my testimony of prophets and my commitment to follow Jesus Christ greatly increased. Completing this goal prepared me to be more receptive to the Spirit the next time I attended church and the temple. Each time I review the words I wrote in my journal, I feel the Spirit and remember what I felt when I did this experience at my kitchen table. Alma chapter 5 is now one of my favorite chapters. Truly, I received many blessings as I did this, my Personal Progress experience.
Earlier I mentioned Sister Andersen and her Beehive Girl’s Handbook. She is the wife of Elder Neil L. Andersen of the Presidency of the Seventy, a mother, and a grandmother. I love the thought that even though she has moved so many times, she has always known where to find her Beehive Girl’s Handbook and achievement bandlo. Sister Andersen has stood by her husband and taught the gospel all over the world. She has also exemplified womanhood and goodness as a faithful member of the Church.
As an 11-year-old girl, Sister Andersen couldn’t wait to enter the Young Women program. When her birthday finally arrived, she was given the Beehive Girl’s Handbook. Sister Andersen explains:
“In the beginning of the book it said, ‘As a Beehive girl, and for the rest of your life, set your goals high’ (Beehive Girl’s Handbook, 12). I could tell this was going to be a great adventure for me. I took my book home and immediately read it from cover to cover to see what goals I should complete during the next two years.
“I discovered that there were 80 possible goals to choose from. In my excitement, I determined that if I worked hard, I could complete all of the goals in my book—well, all except one: to go to the temple . . . and be baptized for the dead (Beehive Girl’s Handbook, 140). I [could not] be baptized for the dead because there [was] no temple in Florida.”
Sister Andersen decided to tell her father about her situation. Her letter continues:
“My father hesitated only a moment. We had no family in the West and no other reason to travel to Utah. He thoughtfully said to me, ‘Kathy, if you [will] complete all of the other goals in your Beehive book, we will take you the 2,500 miles [4,000 km] to the temple in Salt Lake City so that you can do baptisms for the dead and complete your final goal.’
“I worked on the goals in my Beehive book for two years and completed 79 goals. My father worked during those two years to save enough money to make the journey to the temple. My father kept his promise to me.
“Air travel at that time was too expensive for our family, and so we traveled 5,000 miles [8,000 km] by car to Salt Lake City and back so that I could complete my last Beehive goal. What joy I felt as I entered the Salt Lake Temple and in proxy was baptized by my father. It was an experience I will never forget.
“I will forever be appreciative for my mother and father’s willingness to make the temple an important part of my life. . . . They wisely understood that as I worked on my Young Women goals, my faith would be strengthened. My parents’ faith and sacrifice in making the long journey to Salt Lake City significantly impacted me and the generations that have followed” (“I Can Complete All of the Goals—Except One,” unpublished manuscript).
As a young girl, Sister Andersen strove to do the small and simple things that would help her become an exemplary woman—”an example of the believers”— and that is what she has become. Each of you has the same opportunity. The small and simple things you choose to do today will be magnified into great and glorious blessings tomorrow. Living each day as “an example of the believers” will help you to be happy and more confident. It will strengthen your testimony, help you to keep your baptismal covenants, and prepare you to receive the blessings of the temple so that eventually you can return to your Heavenly Father.
May each of us strive to be “an example of the believers.” May we live the gospel of Jesus Christ and do all that is asked of us, and may we do these things in faith, nothing wavering, with a pure and virtuous heart is my sincere and humble prayer in the name of Jesus Christ, amen.
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© 2009 Intellectual Reserve, Inc. All rights reserved. Rights and use information. Privacy policy
Ann M. Dibb
Second Counselor in the Young Women General Presidency
The small and simple things you choose to do today will be magnified into great and glorious blessings tomorrow.
I am happy to be here with you tonight and humbled to think of your goodness. You are an inspiring and beautiful sight. I hope my mother or Sister Dalton will sign my Personal Progress knowledge value experience number 4 because this talk should certainly fulfill the requirement of giving a five-minute talk on a gospel subject (see Young Women Personal Progress [booklet, 2001], 35).
I love young women, I love my young women, and I love the Young Women program. When I was a young girl, the Young Women program and Mutual were an important part of my life. I loved my friends, the lessons we were taught, youth conferences, and camp. My leaders loved me and taught me the truths of the gospel. They served as second witnesses to the gospel principles my parents had taught. My parents, my bishop, and my dear Young Women leaders were “example[s] of the believers, in word, in conversation, in charity, in spirit, in faith, in purity” (1 Timothy 4:12). I willingly followed their examples because I wanted to be like them.
Thinking back to when I was a young woman, I recognize that I did not understand the magnitude of what was happening in my life. I did not realize that my participation in each and every Church activity was helping me develop a lifelong pattern and commitment to follow the teachings of Jesus Christ. I didn’t understand that I was being prepared for my future life as an individual, a wife, a mother, and a leader. I didn’t understand that as I tried to choose the right, I was honoring my baptismal covenants, exercising faith, increasing my virtue, and preparing to go to the temple. I couldn’t see all of this then, but in very small, incremental steps, I was becoming a believer—and “an example of the believers.”
Although we didn’t have the Personal Progress program as you have it today, we did have a very similar program. It included opportunities to learn, practice, and report our progress in living gospel principles. Recently I had the chance to reflect on my experiences when my friend and example, Sister Kathy Andersen, showed me her Beehive Girl’s Handbook. I’d like to share with you some items from Sister Andersen’s well-worn book:
In the area of “Love Truth,” you were to:
“1. Be courteous and responsive in class.
“2. Be honest in all that you do. It is important to gain knowledge in school, but it is also important to have honor and integrity and not be guilty of cheating. If you ‘pass’ classes and ‘fail’ character by being dishonest you have not learned the meaning of truth.
“3. Do not gossip or listen to any gossip this month. Try to make this a habit for the rest of your life.
“4. Notice the many nice things about members of your family and friends and tell them truthfully and sincerely what you have observed. They will like you better. Remember—no ‘apple polishing or flattering’ “ (Beehive Girl’s Handbook [1967–68], 59).
Even though what I’ve just read may seem old-fashioned, it contains truth. Young women “believers” must be courteous, be honest, speak kindly, and be sincere. These things may seem small and simple, but the Book of Mormon prophet Alma teaches, “Now ye may suppose that this is foolishness in me; but behold I say unto you, that by small and simple things are great things brought to pass; and small means in many instances doth confound the wise” (Alma 37:6).
Recently I have been following our living prophets by working on the new Young Women Personal Progress value, virtue. While that may seem like a small and simple thing, I testify that value experience number 3 has already had a great impact in my life. The experience requires study of Alma chapter 5; it then asks you to make a list of what you will do to prepare yourself to enter the temple and receive the blessings Heavenly Father has promised. (See Young Women Personal Progress [insert, 2009], 3.)
As I studied Alma’s words, I was humbled by the many things that I must do to be numbered in the Good Shepherd’s flock. The list I recorded in my journal includes:
“I must choose to be spiritually born of God and have His image in my countenance [see v. 14].
“I must choose to exercise faith in the redemption of Him who created me [see v. 15].
“I must choose to come out from among the wicked and be separate [see v. 57].
“I must choose to be stripped of pride and be sufficiently humble and walk blameless before God [see vv. 27–28].
“I must choose to change, repent, and accept the Lord’s invitation to come unto Him and partake of the fruit of the tree of life [see v. 34].”
In my journal I committed to do the following. Now, granted, some of them reflect my individual challenges:
“Read my scriptures with greater personal application.
“Be positive. Don’t whine.
“Show respect and refuse to mock others.
“Express gratitude, especially to those closest to me.
“Be more orderly to invite the Spirit in my home and life.
“Repent, increase my humility, and consider the spiritual condition of my heart.
“Translating Alma’s words for me, I will change. I will choose to increase my commitment to be ‘an example of the believers.’ “
Because I participated in this “small and simple” Personal Progress activity, my testimony of prophets and my commitment to follow Jesus Christ greatly increased. Completing this goal prepared me to be more receptive to the Spirit the next time I attended church and the temple. Each time I review the words I wrote in my journal, I feel the Spirit and remember what I felt when I did this experience at my kitchen table. Alma chapter 5 is now one of my favorite chapters. Truly, I received many blessings as I did this, my Personal Progress experience.
Earlier I mentioned Sister Andersen and her Beehive Girl’s Handbook. She is the wife of Elder Neil L. Andersen of the Presidency of the Seventy, a mother, and a grandmother. I love the thought that even though she has moved so many times, she has always known where to find her Beehive Girl’s Handbook and achievement bandlo. Sister Andersen has stood by her husband and taught the gospel all over the world. She has also exemplified womanhood and goodness as a faithful member of the Church.
As an 11-year-old girl, Sister Andersen couldn’t wait to enter the Young Women program. When her birthday finally arrived, she was given the Beehive Girl’s Handbook. Sister Andersen explains:
“In the beginning of the book it said, ‘As a Beehive girl, and for the rest of your life, set your goals high’ (Beehive Girl’s Handbook, 12). I could tell this was going to be a great adventure for me. I took my book home and immediately read it from cover to cover to see what goals I should complete during the next two years.
“I discovered that there were 80 possible goals to choose from. In my excitement, I determined that if I worked hard, I could complete all of the goals in my book—well, all except one: to go to the temple . . . and be baptized for the dead (Beehive Girl’s Handbook, 140). I [could not] be baptized for the dead because there [was] no temple in Florida.”
Sister Andersen decided to tell her father about her situation. Her letter continues:
“My father hesitated only a moment. We had no family in the West and no other reason to travel to Utah. He thoughtfully said to me, ‘Kathy, if you [will] complete all of the other goals in your Beehive book, we will take you the 2,500 miles [4,000 km] to the temple in Salt Lake City so that you can do baptisms for the dead and complete your final goal.’
“I worked on the goals in my Beehive book for two years and completed 79 goals. My father worked during those two years to save enough money to make the journey to the temple. My father kept his promise to me.
“Air travel at that time was too expensive for our family, and so we traveled 5,000 miles [8,000 km] by car to Salt Lake City and back so that I could complete my last Beehive goal. What joy I felt as I entered the Salt Lake Temple and in proxy was baptized by my father. It was an experience I will never forget.
“I will forever be appreciative for my mother and father’s willingness to make the temple an important part of my life. . . . They wisely understood that as I worked on my Young Women goals, my faith would be strengthened. My parents’ faith and sacrifice in making the long journey to Salt Lake City significantly impacted me and the generations that have followed” (“I Can Complete All of the Goals—Except One,” unpublished manuscript).
As a young girl, Sister Andersen strove to do the small and simple things that would help her become an exemplary woman—”an example of the believers”— and that is what she has become. Each of you has the same opportunity. The small and simple things you choose to do today will be magnified into great and glorious blessings tomorrow. Living each day as “an example of the believers” will help you to be happy and more confident. It will strengthen your testimony, help you to keep your baptismal covenants, and prepare you to receive the blessings of the temple so that eventually you can return to your Heavenly Father.
May each of us strive to be “an example of the believers.” May we live the gospel of Jesus Christ and do all that is asked of us, and may we do these things in faith, nothing wavering, with a pure and virtuous heart is my sincere and humble prayer in the name of Jesus Christ, amen.
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Thursday, August 13, 2009
Until We Meet Again
Until We Meet Again
President Thomas S. Monson
May we long remember that which we have heard during this conference. . . . I urge you to study the messages and to ponder their teachings and then to apply them in your life.
My beloved brothers and sisters, my heart is full and my feelings tender as we conclude this great general conference.
We have been richly blessed as we have listened to the counsel and testimonies of those who have spoken to us. I believe we are all more determined to live the principles of the gospel of Jesus Christ.
I express my sincere thanks to each one who participated in the conference, including those Brethren who offered prayers.
The music has been magnificent. How grateful I am for those blessed with musical talents who are willing to share their talents with others. I am reminded of the scripture found in the Doctrine and Covenants: "For my soul delighteth in the song of the heart; yea, the song of the righteous is a prayer unto me, and it shall be answered with a blessing upon their heads."1
May we long remember that which we have heard during this conference. I remind you that the messages will be printed in next month's Ensign and Liahona magazines. I urge you to study the messages and to ponder their teachings and then to apply them in your life.
I want you to know how much I love and appreciate my devoted counselors, President Henry B. Eyring and President Dieter F. Uchtdorf. They are men of wisdom and understanding. Their service is invaluable. I love and support my Brethren of the Quorum of the Twelve Apostles. During this conference we sustained a new member of that Quorum. He is completely dedicated to the work of the Lord, and I testify that he is the man our Heavenly Father wants to fill this position at this time.
I express my love to the members of the Seventy and the Presiding Bishopric. They serve selflessly and so effectively. Similarly, I pay tribute to the general auxiliary officers. In accordance with our policy of rotation, we have sustained new general presidencies of the Young Men and of the Sunday School. We look forward to working with them. We thank those who were released from these positions at this conference and who served so faithfully in these capacities.
My brothers and sisters, may we strive to live closer to the Lord. May we remember to "pray always lest [we] enter into temptation."2
To you parents, express your love to your children. Pray for them that they may be able to withstand the evils of the world. Pray that they may grow in faith and testimony. Pray that they may pursue lives of goodness and of service to others.
Children, let your parents know you love them. Let them know how much you appreciate all they have done and continue to do for you.
Now, a word of caution to all—both young and old, both male and female. We live at a time when the adversary is using every means possible to ensnare us in his web of deceit, trying desperately to take us down with him. There are many pathways along which he entices us to go—pathways that can lead to our destruction. Advances in many areas that can be used for good can also be used to speed us along those heinous pathways.
I feel to mention one in particular, and that is the Internet. On one hand, it provides nearly limitless opportunities for acquiring useful and important information. Through it we can communicate with others around the world. The Church itself has a wonderful Web site, filled with valuable and uplifting information and priceless resources.
On the other hand, however—and extremely alarming—are the reports of the number of individuals who are utilizing the Internet for evil and degrading purposes, the viewing of pornography being the most prevalent of these purposes. My brothers and sisters, involvement in such will literally destroy the spirit. Be strong. Be clean. Avoid such degrading and destructive types of content at all costs—wherever they may be! I sound this warning to everyone, everywhere. I add—particularly to the young people—that this includes pornographic images transmitted via cell phones.
My beloved friends, under no circumstances allow yourselves to become trapped in the viewing of pornography, one of the most effective of Satan's enticements. And if you have allowed yourself to become involved in this behavior, cease now. Seek the help you need to overcome and to change the direction of your life. Take the steps necessary to get back on the strait and narrow, and then stay there.
May we say, with Joshua of old, "Choose you this day whom ye will serve; . . . but as for me and my house, we will serve the Lord."3
Now, my brothers and sisters, we have built temples throughout the world and will continue to do so. To you who are worthy and able to attend the temple, I would admonish you to go often. The temple is a place where we can find peace. There we receive a renewed dedication to the gospel and a strengthened resolve to keep the commandments.
What a privilege it is to be able to go to the temple, where we may experience the sanctifying influence of the Spirit of the Lord. Great service is given when we perform vicarious ordinances for those who have gone beyond the veil. In many cases we do not know those for whom we perform the work. We expect no thanks, nor do we have the assurance that they will accept that which we offer. However, we serve, and in that process we attain that which comes of no other effort: we literally become saviors on Mount Zion. As our Savior gave His life as a vicarious sacrifice for us, so we, in some small measure, do the same when we perform proxy work in the temple for those who have no means of moving forward unless something is done for them by those of us here on the earth.
I am deeply grateful that as a church we continue to extend humanitarian aid where there is great need. We have done much in this regard and have blessed the lives of thousands upon thousands of our Father's children who are not of our faith as well as those who are. We intend to continue to help wherever such is needed. We express gratitude to you for your contributions in this regard.
How grateful I am, my brothers and sisters, for the Restoration of the gospel in this dispensation and for all the blessings that have come into my life and into your lives as a result. We are a blessed people, for we have the sure knowledge that God lives and that Jesus is the Christ.
May heaven's blessings be with you. May your homes be filled with harmony and love. May you constantly nourish your testimonies that they might be a protection to you against the adversary.
As your humble servant, I desire with all my heart to do God's will and to serve Him and to serve you.
Now, my brothers and sisters, conference is over. As we return to our homes, may we do so safely.
I love you. I pray for you. I would ask that you would remember me and all the General Authorities in your prayers. Until we meet again in six months' time, I ask the Lord's blessings to be upon all of us, and I do it in the name of Jesus Christ the Lord, our Savior, amen.
NOTES
1. D&C 25:12.
2. 3 Nephi 18:18.
3. Joshua 24:15.
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© 2009 Intellectual Reserve, Inc. All rights reserved. Rights and use information. Privacy policy
President Thomas S. Monson
May we long remember that which we have heard during this conference. . . . I urge you to study the messages and to ponder their teachings and then to apply them in your life.
My beloved brothers and sisters, my heart is full and my feelings tender as we conclude this great general conference.
We have been richly blessed as we have listened to the counsel and testimonies of those who have spoken to us. I believe we are all more determined to live the principles of the gospel of Jesus Christ.
I express my sincere thanks to each one who participated in the conference, including those Brethren who offered prayers.
The music has been magnificent. How grateful I am for those blessed with musical talents who are willing to share their talents with others. I am reminded of the scripture found in the Doctrine and Covenants: "For my soul delighteth in the song of the heart; yea, the song of the righteous is a prayer unto me, and it shall be answered with a blessing upon their heads."1
May we long remember that which we have heard during this conference. I remind you that the messages will be printed in next month's Ensign and Liahona magazines. I urge you to study the messages and to ponder their teachings and then to apply them in your life.
I want you to know how much I love and appreciate my devoted counselors, President Henry B. Eyring and President Dieter F. Uchtdorf. They are men of wisdom and understanding. Their service is invaluable. I love and support my Brethren of the Quorum of the Twelve Apostles. During this conference we sustained a new member of that Quorum. He is completely dedicated to the work of the Lord, and I testify that he is the man our Heavenly Father wants to fill this position at this time.
I express my love to the members of the Seventy and the Presiding Bishopric. They serve selflessly and so effectively. Similarly, I pay tribute to the general auxiliary officers. In accordance with our policy of rotation, we have sustained new general presidencies of the Young Men and of the Sunday School. We look forward to working with them. We thank those who were released from these positions at this conference and who served so faithfully in these capacities.
My brothers and sisters, may we strive to live closer to the Lord. May we remember to "pray always lest [we] enter into temptation."2
To you parents, express your love to your children. Pray for them that they may be able to withstand the evils of the world. Pray that they may grow in faith and testimony. Pray that they may pursue lives of goodness and of service to others.
Children, let your parents know you love them. Let them know how much you appreciate all they have done and continue to do for you.
Now, a word of caution to all—both young and old, both male and female. We live at a time when the adversary is using every means possible to ensnare us in his web of deceit, trying desperately to take us down with him. There are many pathways along which he entices us to go—pathways that can lead to our destruction. Advances in many areas that can be used for good can also be used to speed us along those heinous pathways.
I feel to mention one in particular, and that is the Internet. On one hand, it provides nearly limitless opportunities for acquiring useful and important information. Through it we can communicate with others around the world. The Church itself has a wonderful Web site, filled with valuable and uplifting information and priceless resources.
On the other hand, however—and extremely alarming—are the reports of the number of individuals who are utilizing the Internet for evil and degrading purposes, the viewing of pornography being the most prevalent of these purposes. My brothers and sisters, involvement in such will literally destroy the spirit. Be strong. Be clean. Avoid such degrading and destructive types of content at all costs—wherever they may be! I sound this warning to everyone, everywhere. I add—particularly to the young people—that this includes pornographic images transmitted via cell phones.
My beloved friends, under no circumstances allow yourselves to become trapped in the viewing of pornography, one of the most effective of Satan's enticements. And if you have allowed yourself to become involved in this behavior, cease now. Seek the help you need to overcome and to change the direction of your life. Take the steps necessary to get back on the strait and narrow, and then stay there.
May we say, with Joshua of old, "Choose you this day whom ye will serve; . . . but as for me and my house, we will serve the Lord."3
Now, my brothers and sisters, we have built temples throughout the world and will continue to do so. To you who are worthy and able to attend the temple, I would admonish you to go often. The temple is a place where we can find peace. There we receive a renewed dedication to the gospel and a strengthened resolve to keep the commandments.
What a privilege it is to be able to go to the temple, where we may experience the sanctifying influence of the Spirit of the Lord. Great service is given when we perform vicarious ordinances for those who have gone beyond the veil. In many cases we do not know those for whom we perform the work. We expect no thanks, nor do we have the assurance that they will accept that which we offer. However, we serve, and in that process we attain that which comes of no other effort: we literally become saviors on Mount Zion. As our Savior gave His life as a vicarious sacrifice for us, so we, in some small measure, do the same when we perform proxy work in the temple for those who have no means of moving forward unless something is done for them by those of us here on the earth.
I am deeply grateful that as a church we continue to extend humanitarian aid where there is great need. We have done much in this regard and have blessed the lives of thousands upon thousands of our Father's children who are not of our faith as well as those who are. We intend to continue to help wherever such is needed. We express gratitude to you for your contributions in this regard.
How grateful I am, my brothers and sisters, for the Restoration of the gospel in this dispensation and for all the blessings that have come into my life and into your lives as a result. We are a blessed people, for we have the sure knowledge that God lives and that Jesus is the Christ.
May heaven's blessings be with you. May your homes be filled with harmony and love. May you constantly nourish your testimonies that they might be a protection to you against the adversary.
As your humble servant, I desire with all my heart to do God's will and to serve Him and to serve you.
Now, my brothers and sisters, conference is over. As we return to our homes, may we do so safely.
I love you. I pray for you. I would ask that you would remember me and all the General Authorities in your prayers. Until we meet again in six months' time, I ask the Lord's blessings to be upon all of us, and I do it in the name of Jesus Christ the Lord, our Savior, amen.
NOTES
1. D&C 25:12.
2. 3 Nephi 18:18.
3. Joshua 24:15.
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© 2009 Intellectual Reserve, Inc. All rights reserved. Rights and use information. Privacy policy
Tuesday, August 11, 2009
"Bring Souls unto Me"
"Bring Souls unto Me"
Elder L. Tom Perry
Of the Quorum of the Twelve Apostles
Missionaries will continue to do the best they can, but wouldn't it be better if you and I stepped up to do a job that is rightfully ours?
Many years ago I was driving along University Avenue near the mouth of Provo Canyon when I saw ahead of me the traffic slowing down. Up ahead there were police cars with their lights flashing, a fire truck, and several search and rescue vehicles all huddled together, blocking the road into Provo Canyon. At first I was annoyed since it seemed like we might be there for a long time. I was also curious—what was causing all the commotion?
As I looked up the rock face along the east side of the entrance to Provo Canyon, I saw some men climbing. I assumed they were the search and rescue people. What were they climbing to? Eventually I saw it. Somehow a ewe, a lost sheep, had made her way about 25 feet (8 m) up the rock face, and she was stranded there. She was not a mountain goat or mountain sheep, just a white ewe separated from a shepherd's flock.
As I had nothing else to do, I searched the rock face for a way up to where the ewe stood. I could not for the life of me figure out how she ever got there. Nevertheless, she was there, and all the commotion in front of me was focused on her rescue. To this day, I don't know the end of the story since the police figured out a way to get the traffic moving again.
As I drove away, a concern bothered me. While the search and rescue personnel were certainly well intentioned, how would the ewe react to them? I'm sure they had a plan for how they would calm her—perhaps they would shoot her with a tranquilizer dart from a close distance so they could catch her before she fell. Knowing nothing of their plan but knowing a little about how animals react to being cornered by strangers, I worried about the feasibility of their rescue effort. And then I wondered, "Where is the shepherd?" Certainly he would have the best chance of approaching the ewe without alarming her. The shepherd's calming voice and helping hand were what the situation needed, but he seemed to be missing in action.
As members of the Church, sometimes we seem to be missing in action, just like this shepherd. Consider for a moment what President Monson told the newly called mission presidents at the 2008 seminar for new mission presidents. He said: "There is . . . no substitute for a member-oriented proselyting program. Tracting will not substitute for it. Golden questions will not substitute for it. A member-oriented program is the key to success, and it works wherever we try it" ("Motivating Missionaries," June 22, 2008, 8).
Viewed in this light, member missionaries—both you and I—are the shepherds, and the full-time missionaries, like the search and rescue team, are trying to do something almost impossible for them to do alone. Certainly the full-time missionaries will continue to do the best they can, but wouldn't it be better if you and I stepped up to do a job that is rightfully ours and for which we are better suited since we know personally those who are lost and need to be rescued?
I would like to focus on three objectives for members of the Church found in the Doctrine and Covenants. Each of these encourages us not to be missing in action when friends, neighbors, and family members need our help. This should include those who have fallen away, the less active. All of us should be better member missionaries.
In section 88, verse 81 of the Doctrine and Covenants, we read, "And it becometh every man who hath been warned to warn his neighbor." I have had the privilege of traveling to many of the stakes of the Church to encourage the growth and development of ward missions. It has been a very rewarding and spiritual experience for me. I have discovered in these travels, and a recent survey has confirmed the fact, that over one-half of the people in the United States and Canada have little or no awareness of our practices and beliefs. I am certain the percentage would be much larger in other parts of the world. This same survey also showed that when nonmembers interact with faithful members of the Church over an extended period of time or are exposed to clear and accurate information regarding Church beliefs and doctrines, their attitudes become positive and open.
The Church has over 50,000 full-time missionaries serving around the world. Preach My Gospel has helped make them the best teachers of the gospel of Jesus Christ we have ever had in the history of the Church. Unfortunately most of our full-time missionaries spend more of their time trying to find people rather than teaching them. I view our full-time missionaries as an underutilized teaching resource. If you and I did more of the finding for the full-time missionaries and freed them up to spend more time teaching the people we find, great things would begin to happen. We're missing a golden opportunity to grow the Church when we wait for our full-time missionaries to warn our neighbors instead of doing it ourselves.
It should be "with great earnestness" (D&C 123:14) that we bring the light of the gospel to those who are searching for answers the plan of salvation has to offer. Many are concerned for their families. Some are looking for security in a world of changing values. Our opportunity is to give them hope and courage and to invite them to come with us and join those who embrace the gospel of Jesus Christ. The Lord's gospel is on earth and will bless their lives here and in the eternities to come.
The gospel is centered on the Atonement of our Lord and Savior. The Atonement provides the power to wash away sins, to heal, and to grant eternal life. All the imponderable blessings of the Atonement can be given only to those who live the principles and receive the ordinances of the gospel—faith in Jesus Christ, repentance, baptism, receiving the Holy Ghost, and enduring to the end. Our great missionary message to the world is that all mankind is invited to be rescued and to enter the fold of the Good Shepherd, even Jesus Christ.
Our missionary message is strengthened by the knowledge of the Restoration. We know that God speaks to His prophets today, just as He did anciently. We also know that His gospel is administered with the power and authority of the restored priesthood. No other message has such great eternal significance to everyone living on the earth today. All of us need to teach this message to others with power and conviction. It is the still, small voice of the Holy Ghost that testifies through us of the miracle of the Restoration, but first we must open our mouths and testify. We must warn our neighbors.
This leads me to the second scripture I want to share with you from the Doctrine and Covenants. While verse 81 of section 88 teaches us that missionary work becomes the responsibility of each of us as soon as we have been warned, verses 7–10 of section 33 teach us to open our mouths.
Verse 7 leaves no doubt in anyone's mind who has memorized section 4 of the Doctrine and Covenants that the Lord is talking to us about missionary work: "Yea, verily, verily, I say unto you, that the field is white already to harvest; wherefore, thrust in your sickles, and reap with all your might, mind, and strength."
Then comes the injunction—three times—to open our mouths:
"Open your mouths and they shall be filled, and you shall become even as Nephi of old, who journeyed from Jerusalem in the wilderness.
"Yea, open your mouths and spare not, and you shall be laden with sheaves upon your backs, for lo, I am with you.
"Yea, open your mouths and they shall be filled, saying: Repent, repent, and prepare ye the way of the Lord, and make his paths straight; for the kingdom of heaven is at hand" (vv. 8–10).
What would each of us say if we had to open our mouth three times? If I may, I would like to offer a suggestion. First and foremost, we should declare our belief in Jesus Christ and His Atonement. His redeeming act blesses all mankind with the gift of immortality and the potential of enjoying God's greatest gift to man, the gift of eternal life.
The second time we open our mouths, we should tell in our own words the story of the First Vision—that is, our knowledge of a boy not quite 15 years of age who went into a grove of trees and, after sincere and humble prayer, he had the heavens open to him. After centuries of confusion, the true nature of the Godhead and God's true teachings were revealed to the world.
The third time we open our mouths, let us testify of the Book of Mormon: Another Testament of Jesus Christ. The Book of Mormon complements the Bible in giving us a greater understanding of the doctrines of our Savior's gospel. The Book of Mormon is the convincing evidence that Joseph Smith is truly a prophet of God. If the Book of Mormon is true, there was a restoration of the priesthood. If the Book of Mormon is true, then with the power of that priesthood, Joseph Smith restored the Church of Jesus Christ.
I have just concluded the book of Alma in my current reading of the Book of Mormon. Near the close of Alma's great message to the Church in Zarahemla, he said:
"For what shepherd is there among you having many sheep doth not watch over them, that the wolves enter not and devour his flock? And behold, if a wolf enter his flock doth he not drive him out? Yea, and at the last, if he can, he will destroy him.
"And now I say unto you that the good shepherd doth call after you; and if you will hearken unto his voice he will bring you into his fold, and ye are his sheep; and he commandeth you that ye suffer no ravenous wolf to enter among you, that ye may not be destroyed" (Alma 5:59–60).
The Savior is the Good Shepherd, and we are all called to His service. The ewe on the side of the rock face along the entry to Provo Canyon and these words of Alma remind me of the question the Savior asked in the 15th chapter of Luke: "What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?" (v.4).
Usually when I think of herding sheep, I think of the requirement, or stewardship, of the shepherd to do everything he can for all of his sheep. This experience, however, reminded me that it is the parable of the lost sheep, and my thoughts turned to the precarious nature of that one lost ewe, all alone and unable to take another step up the rock face and equally unable to turn around and find her way down. How frantic and hopeless she must have felt, completely powerless to rescue herself, one step away from certain disaster.
It is important for each of us to ponder how it feels to be lost and what it means to be a "spiritual" shepherd who will leave the 99 to find the one who is lost. Such shepherds may need the expertise and assistance of the search and rescue team, but they are present, accounted for, and climbing right beside them to save those who are infinitely valued in the sight of God, for they are His children. Such shepherds respond to the final injunction to be a member missionary that I want to share with you from the Doctrine and Covenants:
"And if it so be that you should labor all your days in crying repentance unto this people, and bring, save it be one soul unto me, how great shall be your joy with him in the kingdom of my Father!
"And now, if your joy will be great with one soul that you have brought unto me into the kingdom of my Father, how great will be your joy if you should bring many souls unto me!" (D&C 18:15–16).
As the scripture also teaches, such shepherds experience inexpressible joy. I bear witness to this fact in the name of Jesus Christ, amen.
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Elder L. Tom Perry
Of the Quorum of the Twelve Apostles
Missionaries will continue to do the best they can, but wouldn't it be better if you and I stepped up to do a job that is rightfully ours?
Many years ago I was driving along University Avenue near the mouth of Provo Canyon when I saw ahead of me the traffic slowing down. Up ahead there were police cars with their lights flashing, a fire truck, and several search and rescue vehicles all huddled together, blocking the road into Provo Canyon. At first I was annoyed since it seemed like we might be there for a long time. I was also curious—what was causing all the commotion?
As I looked up the rock face along the east side of the entrance to Provo Canyon, I saw some men climbing. I assumed they were the search and rescue people. What were they climbing to? Eventually I saw it. Somehow a ewe, a lost sheep, had made her way about 25 feet (8 m) up the rock face, and she was stranded there. She was not a mountain goat or mountain sheep, just a white ewe separated from a shepherd's flock.
As I had nothing else to do, I searched the rock face for a way up to where the ewe stood. I could not for the life of me figure out how she ever got there. Nevertheless, she was there, and all the commotion in front of me was focused on her rescue. To this day, I don't know the end of the story since the police figured out a way to get the traffic moving again.
As I drove away, a concern bothered me. While the search and rescue personnel were certainly well intentioned, how would the ewe react to them? I'm sure they had a plan for how they would calm her—perhaps they would shoot her with a tranquilizer dart from a close distance so they could catch her before she fell. Knowing nothing of their plan but knowing a little about how animals react to being cornered by strangers, I worried about the feasibility of their rescue effort. And then I wondered, "Where is the shepherd?" Certainly he would have the best chance of approaching the ewe without alarming her. The shepherd's calming voice and helping hand were what the situation needed, but he seemed to be missing in action.
As members of the Church, sometimes we seem to be missing in action, just like this shepherd. Consider for a moment what President Monson told the newly called mission presidents at the 2008 seminar for new mission presidents. He said: "There is . . . no substitute for a member-oriented proselyting program. Tracting will not substitute for it. Golden questions will not substitute for it. A member-oriented program is the key to success, and it works wherever we try it" ("Motivating Missionaries," June 22, 2008, 8).
Viewed in this light, member missionaries—both you and I—are the shepherds, and the full-time missionaries, like the search and rescue team, are trying to do something almost impossible for them to do alone. Certainly the full-time missionaries will continue to do the best they can, but wouldn't it be better if you and I stepped up to do a job that is rightfully ours and for which we are better suited since we know personally those who are lost and need to be rescued?
I would like to focus on three objectives for members of the Church found in the Doctrine and Covenants. Each of these encourages us not to be missing in action when friends, neighbors, and family members need our help. This should include those who have fallen away, the less active. All of us should be better member missionaries.
In section 88, verse 81 of the Doctrine and Covenants, we read, "And it becometh every man who hath been warned to warn his neighbor." I have had the privilege of traveling to many of the stakes of the Church to encourage the growth and development of ward missions. It has been a very rewarding and spiritual experience for me. I have discovered in these travels, and a recent survey has confirmed the fact, that over one-half of the people in the United States and Canada have little or no awareness of our practices and beliefs. I am certain the percentage would be much larger in other parts of the world. This same survey also showed that when nonmembers interact with faithful members of the Church over an extended period of time or are exposed to clear and accurate information regarding Church beliefs and doctrines, their attitudes become positive and open.
The Church has over 50,000 full-time missionaries serving around the world. Preach My Gospel has helped make them the best teachers of the gospel of Jesus Christ we have ever had in the history of the Church. Unfortunately most of our full-time missionaries spend more of their time trying to find people rather than teaching them. I view our full-time missionaries as an underutilized teaching resource. If you and I did more of the finding for the full-time missionaries and freed them up to spend more time teaching the people we find, great things would begin to happen. We're missing a golden opportunity to grow the Church when we wait for our full-time missionaries to warn our neighbors instead of doing it ourselves.
It should be "with great earnestness" (D&C 123:14) that we bring the light of the gospel to those who are searching for answers the plan of salvation has to offer. Many are concerned for their families. Some are looking for security in a world of changing values. Our opportunity is to give them hope and courage and to invite them to come with us and join those who embrace the gospel of Jesus Christ. The Lord's gospel is on earth and will bless their lives here and in the eternities to come.
The gospel is centered on the Atonement of our Lord and Savior. The Atonement provides the power to wash away sins, to heal, and to grant eternal life. All the imponderable blessings of the Atonement can be given only to those who live the principles and receive the ordinances of the gospel—faith in Jesus Christ, repentance, baptism, receiving the Holy Ghost, and enduring to the end. Our great missionary message to the world is that all mankind is invited to be rescued and to enter the fold of the Good Shepherd, even Jesus Christ.
Our missionary message is strengthened by the knowledge of the Restoration. We know that God speaks to His prophets today, just as He did anciently. We also know that His gospel is administered with the power and authority of the restored priesthood. No other message has such great eternal significance to everyone living on the earth today. All of us need to teach this message to others with power and conviction. It is the still, small voice of the Holy Ghost that testifies through us of the miracle of the Restoration, but first we must open our mouths and testify. We must warn our neighbors.
This leads me to the second scripture I want to share with you from the Doctrine and Covenants. While verse 81 of section 88 teaches us that missionary work becomes the responsibility of each of us as soon as we have been warned, verses 7–10 of section 33 teach us to open our mouths.
Verse 7 leaves no doubt in anyone's mind who has memorized section 4 of the Doctrine and Covenants that the Lord is talking to us about missionary work: "Yea, verily, verily, I say unto you, that the field is white already to harvest; wherefore, thrust in your sickles, and reap with all your might, mind, and strength."
Then comes the injunction—three times—to open our mouths:
"Open your mouths and they shall be filled, and you shall become even as Nephi of old, who journeyed from Jerusalem in the wilderness.
"Yea, open your mouths and spare not, and you shall be laden with sheaves upon your backs, for lo, I am with you.
"Yea, open your mouths and they shall be filled, saying: Repent, repent, and prepare ye the way of the Lord, and make his paths straight; for the kingdom of heaven is at hand" (vv. 8–10).
What would each of us say if we had to open our mouth three times? If I may, I would like to offer a suggestion. First and foremost, we should declare our belief in Jesus Christ and His Atonement. His redeeming act blesses all mankind with the gift of immortality and the potential of enjoying God's greatest gift to man, the gift of eternal life.
The second time we open our mouths, we should tell in our own words the story of the First Vision—that is, our knowledge of a boy not quite 15 years of age who went into a grove of trees and, after sincere and humble prayer, he had the heavens open to him. After centuries of confusion, the true nature of the Godhead and God's true teachings were revealed to the world.
The third time we open our mouths, let us testify of the Book of Mormon: Another Testament of Jesus Christ. The Book of Mormon complements the Bible in giving us a greater understanding of the doctrines of our Savior's gospel. The Book of Mormon is the convincing evidence that Joseph Smith is truly a prophet of God. If the Book of Mormon is true, there was a restoration of the priesthood. If the Book of Mormon is true, then with the power of that priesthood, Joseph Smith restored the Church of Jesus Christ.
I have just concluded the book of Alma in my current reading of the Book of Mormon. Near the close of Alma's great message to the Church in Zarahemla, he said:
"For what shepherd is there among you having many sheep doth not watch over them, that the wolves enter not and devour his flock? And behold, if a wolf enter his flock doth he not drive him out? Yea, and at the last, if he can, he will destroy him.
"And now I say unto you that the good shepherd doth call after you; and if you will hearken unto his voice he will bring you into his fold, and ye are his sheep; and he commandeth you that ye suffer no ravenous wolf to enter among you, that ye may not be destroyed" (Alma 5:59–60).
The Savior is the Good Shepherd, and we are all called to His service. The ewe on the side of the rock face along the entry to Provo Canyon and these words of Alma remind me of the question the Savior asked in the 15th chapter of Luke: "What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?" (v.4).
Usually when I think of herding sheep, I think of the requirement, or stewardship, of the shepherd to do everything he can for all of his sheep. This experience, however, reminded me that it is the parable of the lost sheep, and my thoughts turned to the precarious nature of that one lost ewe, all alone and unable to take another step up the rock face and equally unable to turn around and find her way down. How frantic and hopeless she must have felt, completely powerless to rescue herself, one step away from certain disaster.
It is important for each of us to ponder how it feels to be lost and what it means to be a "spiritual" shepherd who will leave the 99 to find the one who is lost. Such shepherds may need the expertise and assistance of the search and rescue team, but they are present, accounted for, and climbing right beside them to save those who are infinitely valued in the sight of God, for they are His children. Such shepherds respond to the final injunction to be a member missionary that I want to share with you from the Doctrine and Covenants:
"And if it so be that you should labor all your days in crying repentance unto this people, and bring, save it be one soul unto me, how great shall be your joy with him in the kingdom of my Father!
"And now, if your joy will be great with one soul that you have brought unto me into the kingdom of my Father, how great will be your joy if you should bring many souls unto me!" (D&C 18:15–16).
As the scripture also teaches, such shepherds experience inexpressible joy. I bear witness to this fact in the name of Jesus Christ, amen.
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Thursday, August 6, 2009
His Servants, the Prophets
His Servants, the Prophets
Elder F. Michael Watson
Of the Seventy
The Master speaks to us through His prophet.
During my growing-up years in the small farming community of Spring City, Utah, an opportunity afforded itself each summer to be with my father alone for two weeks herding sheep in the mountain range of the Manti-La Sal. On one occasion the fog rested heavily in the area to the extent that you could not see your outstretched hand in front of you, and the evening was drawing nigh.
My father suggested that I return to camp, and he would soon follow. I remember questioning how I would be able to find the camp amidst the fog. My father simply said to me, “Give the horse the reins, and he will get you to camp.” Following this counsel, I loosened my grip on the reins, and with encouragement to the horse, the journey began. At times I would be struck in the face by a low-hanging limb I couldn’t see or have my leg brush close to a tree. Eventually, the horse came to a complete stop, and the silhouette of the camp was in view.
Sometimes we may not always be able to immediately find the desired way before us, but the wisdom of those who have gone before, coupled with the wisdom of those who are with us still, will be our guide if we let them have the reins.
“Understandest thou what thou readest?” was the question asked by Philip of one who was diligently searching the scriptures.
The response came in the form of a question: “How can I, except some man should guide me?”1
The answer to these searching questions comes from the prophets throughout ages past who taught the importance of searching the scriptures, along with a promise: “Whoso treasureth up my word, shall not be deceived.”2
In each dispensation, the Lord has given commandments to the prophets “that they should proclaim these things unto the world; and all this that it might be fulfilled.”3 Doctrine and Covenants section 1 constitutes the Lord’s preface to the doctrines, covenants, and commandments given in this, the dispensation of the fulness of times. Of specific mention are verses 37–38:
“Search these commandments, for they are true and faithful, and the prophecies and promises which are in them shall all be fulfilled.
“What I the Lord have spoken, I have spoken, and I excuse not myself; and though the heavens and the earth pass away, my word shall not pass away, but shall all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same.”
It is the voice of seven of the Lord’s servants of which I speak today. In March 1970, a long hoped-for desire to be of service to the Lord’s chosen servants commenced. From the very outset, opportunities were provided to be directly involved with the Brethren of the Quorum of the Twelve and subsequently with members of the First Presidency for almost four decades. It was during these formative years that an understanding of “my word shall not pass away, but shall all be fulfilled” began to swell in my heart.
Important admonition has been given in general conferences of yesteryear and will continue to be expounded by those who have the wisdom of ages past, which allows our hearts to burn within us. It will be in following such counsel that we must be strong, never give up, and endure to the end.
Let me share the direction and counsel given by these prophets of God. For example, it was President Joseph Fielding Smith who often quoted the words set forth in the 24th chapter of Psalms, wherein a question is asked, an answer given, and a blessing promised to the faithful.
The question: “Who shall ascend into the hill of the Lord? or who shall stand in his holy place?”
The answer: “He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.”
The promise: “He shall receive the blessing from the Lord, and righteousness from the God of his salvation.”4
President Harold B. Lee in general conference counseled us to give heed to the words and commandments the Lord shall give through His prophet: “You may not like what comes from the authority of the Church. It may contradict your political views . . . [or] your social views. It may interfere with some of your social life. But if [we] listen to these things, as if from the mouth of the Lord himself, with patience and faith, the promise is that . . . ‘the Lord God will disperse the powers of darkness from before you, and cause the heavens to shake for your good, and his name’s glory’.”5
Prior to his passing in December 1973, President Lee, speaking to an assembled group of Church employees and their families, posed the question after giving a history of the Church’s welfare program: “Do you believe these prophets knew what they were talking about?” Later in the same address, concerning the Brethren’s counsel to guard against the permissiveness invading the home through inappropriate literature and television, he asked, “Are you too close to the Brethren [so that you] think of them not as prophets but as men just guessing [such counsel] might be a good thing?”6
It was President Spencer W. Kimball who in his writings provided us the comforting words that there is a miracle of forgiveness and God will forgive. In another setting, concerning the unexpected challenges which we may face, President Kimball cautioned us, if individually given the power to alter life-changing moments would we have modified the events at Carthage Jail which resulted in the death of the Prophet Joseph Smith? And more importantly, with such uncontrolled power, what might we have done in the decisive moment of Gethsemane and the words spoken, “Nevertheless not my will, but thine, be done”?7
Each morning in the meeting of the First Presidency, the Brethren take turns praying. I always liked to listen to President Ezra Taft Benson pray. His prayers were almost entirely in thankfulness instead of asking for blessings. Of Another Testament of Jesus Christ, President Benson reiterated the words of the Prophet Joseph Smith “that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book.”8 He admonished us to follow the Savior, who said, “Look unto me, and endure to the end, and ye shall live; for unto him that endureth to the end will I give eternal life.”9
During his nine-month period of service as President of the Church, we all fell in love with the innate goodness of President Howard W. Hunter, who issued invitations for members of the Church to:
“Live with ever more attention to the life and example of the Lord Jesus Christ, especially the love and hope and compassion He displayed. . . .
“ . . . Establish the temple of the Lord as the great symbol of their membership and the supernal setting for their most sacred covenants. It would be the deepest desire of my heart to have every member of the Church be temple worthy.”10
President Gordon B. Hinckley stated: “I have not spoken face to face with all of the prophets of this dispensation. I was not acquainted with the Prophet Joseph Smith, nor did I ever hear him speak. [However,] my grandfather, who as a young man lived in Nauvoo, did hear him and testified of his divine calling as the great prophet of this dispensation.”11
President Hinckley bore witness of the First Vision, when young Joseph Smith went to pray in a grove and received his answer through divine revelation from both the Father and the Son.
President Hinckley’s passion with the building of temples and the sacred work performed therein will be a polar star for each of us to follow.
Our beloved prophet, President Thomas S. Monson, has reemphasized again the hoped-for desire of the First Presidency who in 1839 gave the direction we should constantly seek even today: “Upon your diligence, your perseverance and faithfulness, the soundness of the doctrines which you preach, the moral precepts that you advance and practice . . . hang the destinies of the human family.”12
It is President Monson whom we sustain as the prophet, seer, and revelator and who serves as the resounding voice to the widow, the fatherless, and to all who stand in need. He has truly exemplified in his life the pattern of the Master and the sincere desire to always be found in His service. It is President Monson who is the Lord’s mouthpiece and whose counsel and direction we are admonished to follow. In a very real sense, the Master speaks to us through His prophet. I know, and have recorded in meetings of the Brethren assembled, this to be true.
As one who has been taught at the feet of living prophets and of these latter-day witnesses whom I have known and love, I testify in all truthfulness, as members of this Church heed the words and commandments the Lord gave to the prophets of the testaments and followed by the Lord’s prophet even today, we will more fully understand that “surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets.”13
Of these truths and that God is in the heavens, that Jesus is the Christ, and of this The Church of Jesus Christ of Latter-day Saints, which has prophets, seers, and revelators to guide us, I bear solemn witness in the sacred name of Jesus Christ, amen.
NOTES
1. Acts 8:30–31.
2. Joseph Smith—Matthew 1:37.
3. D&C 1:18.
4. Psalm 24:3–5.
5. Harold B. Lee, in Conference Report, Oct.1970, 152; or Improvement Era, Dec. 1970, 126.
6. Harold B. Lee, Christmas devotional for employees of The Church of Jesus Christ of Latter-day Saints, Dec. 13, 1973; in The Teachings of Harold B. Lee, ed. Clyde J. Williams (1996), 298.
7. Luke 22:42; see Spencer W. Kimball, Faith Precedes the Miracle (1972), 100.
8. History of the Church, 4:461.
9. 3 Nephi 15:9.
10. Quoted in Jay M. Todd, “President Howard W. Hunter: Fourteenth President of the Church,” Ensign, July 1994, 4–5.
11. Gordon B. Hinckley, “Believe His Prophets,” Ensign, May 1992, 50.
12. History of the Church, 3:395; for further information on this epistle, see Joseph Fielding Smith, Church History and Modern Revelation (1950), 48–49.
13. Amos 3:7.
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© 2009 Intellectual Reserve, Inc. All rights reserved. Rights and use information. Privacy policy
Elder F. Michael Watson
Of the Seventy
The Master speaks to us through His prophet.
During my growing-up years in the small farming community of Spring City, Utah, an opportunity afforded itself each summer to be with my father alone for two weeks herding sheep in the mountain range of the Manti-La Sal. On one occasion the fog rested heavily in the area to the extent that you could not see your outstretched hand in front of you, and the evening was drawing nigh.
My father suggested that I return to camp, and he would soon follow. I remember questioning how I would be able to find the camp amidst the fog. My father simply said to me, “Give the horse the reins, and he will get you to camp.” Following this counsel, I loosened my grip on the reins, and with encouragement to the horse, the journey began. At times I would be struck in the face by a low-hanging limb I couldn’t see or have my leg brush close to a tree. Eventually, the horse came to a complete stop, and the silhouette of the camp was in view.
Sometimes we may not always be able to immediately find the desired way before us, but the wisdom of those who have gone before, coupled with the wisdom of those who are with us still, will be our guide if we let them have the reins.
“Understandest thou what thou readest?” was the question asked by Philip of one who was diligently searching the scriptures.
The response came in the form of a question: “How can I, except some man should guide me?”1
The answer to these searching questions comes from the prophets throughout ages past who taught the importance of searching the scriptures, along with a promise: “Whoso treasureth up my word, shall not be deceived.”2
In each dispensation, the Lord has given commandments to the prophets “that they should proclaim these things unto the world; and all this that it might be fulfilled.”3 Doctrine and Covenants section 1 constitutes the Lord’s preface to the doctrines, covenants, and commandments given in this, the dispensation of the fulness of times. Of specific mention are verses 37–38:
“Search these commandments, for they are true and faithful, and the prophecies and promises which are in them shall all be fulfilled.
“What I the Lord have spoken, I have spoken, and I excuse not myself; and though the heavens and the earth pass away, my word shall not pass away, but shall all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same.”
It is the voice of seven of the Lord’s servants of which I speak today. In March 1970, a long hoped-for desire to be of service to the Lord’s chosen servants commenced. From the very outset, opportunities were provided to be directly involved with the Brethren of the Quorum of the Twelve and subsequently with members of the First Presidency for almost four decades. It was during these formative years that an understanding of “my word shall not pass away, but shall all be fulfilled” began to swell in my heart.
Important admonition has been given in general conferences of yesteryear and will continue to be expounded by those who have the wisdom of ages past, which allows our hearts to burn within us. It will be in following such counsel that we must be strong, never give up, and endure to the end.
Let me share the direction and counsel given by these prophets of God. For example, it was President Joseph Fielding Smith who often quoted the words set forth in the 24th chapter of Psalms, wherein a question is asked, an answer given, and a blessing promised to the faithful.
The question: “Who shall ascend into the hill of the Lord? or who shall stand in his holy place?”
The answer: “He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.”
The promise: “He shall receive the blessing from the Lord, and righteousness from the God of his salvation.”4
President Harold B. Lee in general conference counseled us to give heed to the words and commandments the Lord shall give through His prophet: “You may not like what comes from the authority of the Church. It may contradict your political views . . . [or] your social views. It may interfere with some of your social life. But if [we] listen to these things, as if from the mouth of the Lord himself, with patience and faith, the promise is that . . . ‘the Lord God will disperse the powers of darkness from before you, and cause the heavens to shake for your good, and his name’s glory’.”5
Prior to his passing in December 1973, President Lee, speaking to an assembled group of Church employees and their families, posed the question after giving a history of the Church’s welfare program: “Do you believe these prophets knew what they were talking about?” Later in the same address, concerning the Brethren’s counsel to guard against the permissiveness invading the home through inappropriate literature and television, he asked, “Are you too close to the Brethren [so that you] think of them not as prophets but as men just guessing [such counsel] might be a good thing?”6
It was President Spencer W. Kimball who in his writings provided us the comforting words that there is a miracle of forgiveness and God will forgive. In another setting, concerning the unexpected challenges which we may face, President Kimball cautioned us, if individually given the power to alter life-changing moments would we have modified the events at Carthage Jail which resulted in the death of the Prophet Joseph Smith? And more importantly, with such uncontrolled power, what might we have done in the decisive moment of Gethsemane and the words spoken, “Nevertheless not my will, but thine, be done”?7
Each morning in the meeting of the First Presidency, the Brethren take turns praying. I always liked to listen to President Ezra Taft Benson pray. His prayers were almost entirely in thankfulness instead of asking for blessings. Of Another Testament of Jesus Christ, President Benson reiterated the words of the Prophet Joseph Smith “that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book.”8 He admonished us to follow the Savior, who said, “Look unto me, and endure to the end, and ye shall live; for unto him that endureth to the end will I give eternal life.”9
During his nine-month period of service as President of the Church, we all fell in love with the innate goodness of President Howard W. Hunter, who issued invitations for members of the Church to:
“Live with ever more attention to the life and example of the Lord Jesus Christ, especially the love and hope and compassion He displayed. . . .
“ . . . Establish the temple of the Lord as the great symbol of their membership and the supernal setting for their most sacred covenants. It would be the deepest desire of my heart to have every member of the Church be temple worthy.”10
President Gordon B. Hinckley stated: “I have not spoken face to face with all of the prophets of this dispensation. I was not acquainted with the Prophet Joseph Smith, nor did I ever hear him speak. [However,] my grandfather, who as a young man lived in Nauvoo, did hear him and testified of his divine calling as the great prophet of this dispensation.”11
President Hinckley bore witness of the First Vision, when young Joseph Smith went to pray in a grove and received his answer through divine revelation from both the Father and the Son.
President Hinckley’s passion with the building of temples and the sacred work performed therein will be a polar star for each of us to follow.
Our beloved prophet, President Thomas S. Monson, has reemphasized again the hoped-for desire of the First Presidency who in 1839 gave the direction we should constantly seek even today: “Upon your diligence, your perseverance and faithfulness, the soundness of the doctrines which you preach, the moral precepts that you advance and practice . . . hang the destinies of the human family.”12
It is President Monson whom we sustain as the prophet, seer, and revelator and who serves as the resounding voice to the widow, the fatherless, and to all who stand in need. He has truly exemplified in his life the pattern of the Master and the sincere desire to always be found in His service. It is President Monson who is the Lord’s mouthpiece and whose counsel and direction we are admonished to follow. In a very real sense, the Master speaks to us through His prophet. I know, and have recorded in meetings of the Brethren assembled, this to be true.
As one who has been taught at the feet of living prophets and of these latter-day witnesses whom I have known and love, I testify in all truthfulness, as members of this Church heed the words and commandments the Lord gave to the prophets of the testaments and followed by the Lord’s prophet even today, we will more fully understand that “surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets.”13
Of these truths and that God is in the heavens, that Jesus is the Christ, and of this The Church of Jesus Christ of Latter-day Saints, which has prophets, seers, and revelators to guide us, I bear solemn witness in the sacred name of Jesus Christ, amen.
NOTES
1. Acts 8:30–31.
2. Joseph Smith—Matthew 1:37.
3. D&C 1:18.
4. Psalm 24:3–5.
5. Harold B. Lee, in Conference Report, Oct.1970, 152; or Improvement Era, Dec. 1970, 126.
6. Harold B. Lee, Christmas devotional for employees of The Church of Jesus Christ of Latter-day Saints, Dec. 13, 1973; in The Teachings of Harold B. Lee, ed. Clyde J. Williams (1996), 298.
7. Luke 22:42; see Spencer W. Kimball, Faith Precedes the Miracle (1972), 100.
8. History of the Church, 4:461.
9. 3 Nephi 15:9.
10. Quoted in Jay M. Todd, “President Howard W. Hunter: Fourteenth President of the Church,” Ensign, July 1994, 4–5.
11. Gordon B. Hinckley, “Believe His Prophets,” Ensign, May 1992, 50.
12. History of the Church, 3:395; for further information on this epistle, see Joseph Fielding Smith, Church History and Modern Revelation (1950), 48–49.
13. Amos 3:7.
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