Be Your Best Self
President Thomas S. Monson
Each must strive to learn his duty and then to do it to the best of his ability.
My beloved brethren of the priesthood assembled here in this full Conference Center and in locations throughout the world, I am humbled by the responsibility which is mine to address you. I endorse those messages which have already been presented and express to each of you my sincere love, as well as my appreciation for your faith and your devotion.
Brethren, our responsibilities as bearers of the priesthood are most significant, as outlined in the Doctrine and Covenants: “The power and authority of the higher, or Melchizedek Priesthood, is to hold the keys of all the spiritual blessings of the church.”1 And further, “The power and authority of the lesser, or Aaronic Priesthood, is to hold the keys of the ministering of angels, and to administer in outward ordinances, the letter of the gospel, the baptism of repentance for the remission of sins, agreeable to the covenants and commandments.”2
In 1958 Elder Harold B. Lee, who later served as the 11th President of the Church, described the priesthood as “the Lord’s . . . troops against the forces of evil.”3
President John Taylor stated that “the power manifested by the priesthood is simply the power of God.”4
These stirring declarations from prophets of God help us to understand that each man and each boy who holds the priesthood of God must be worthy of that great privilege and responsibility. Each must strive to learn his duty and then to do it to the best of his ability. As we do so, we provide the means by which our Heavenly Father and His Son, Jesus Christ, can accomplish Their work here upon the earth. It is we who are Their representatives here.
In the world today we face difficulties and challenges, some of which can seem truly daunting. However, with God on our side we cannot fail. As we bear His holy priesthood worthily, we will be victorious.
Now to you who hold the Aaronic Priesthood, may I say that I sincerely hope each of you is aware of the significance of your priesthood ordination. Yours is a vital role in the life of every member of your ward as you participate in the administration and passing of the sacrament each Sunday.
I had the privilege to serve as the secretary of my deacons quorum. I recall the many assignments we members of that quorum had the opportunity to fill. Passing the sacred sacrament, collecting the monthly fast offerings, and looking after one another come readily to mind. The most frightening one, however, happened at the leadership session of our ward conference. The member of our stake presidency who was presiding called on a number of the ward officers to speak. They did so. Then, without the slightest warning, he stood and said, “We will now call on one of our younger ward officers, Thomas S. Monson, secretary of the deacons quorum, to give us an accounting of his service and to bear his testimony.” I don’t remember a single thing I said, but I have never forgotten the experience or the lesson that it taught me. It was the Apostle Peter who said, “Be ready always to give an answer to every man that asketh you a reason of the hope that is in you.”5
In an earlier generation, the Lord gave this promise to holders of the priesthood: “I will go before your face. I will be on your right hand and on your left, and my Spirit shall be in your hearts, and mine angels round about you, to bear you up.”6
This is not a time for fear, brethren, but rather a time for faith—a time for each of us who holds the priesthood to be his best self.
Although our journey through mortality will at times place us in harm’s way, may I offer you tonight three suggestions which, when observed and followed, will lead us to safety. They are:
1. Study diligently.
2. Pray fervently.
3. Live righteously.
These suggestions are not new; they have been taught and repeated again and again. If we incorporate them into our lives, however, we will have the strength to withstand the adversary. Should we ignore them, we will be opening the door for Satan to have influence and power over us.
First, study diligently. Every holder of the priesthood should participate in daily scripture study. Crash courses are not nearly so effective as the day-to-day reading and application of the scriptures in our lives. Become acquainted with the lessons the scriptures teach. Learn the background and setting of the Master’s parables and the prophets’ admonitions. Study them as though they were speaking to you, for such is the truth.
The prophet Lehi and his son Nephi were each shown in vision the importance of obtaining and then holding fast to the word of God. Concerning the rod of iron shown him, Nephi said this to his disbelieving brothers, Laman and Lemuel:
“And I said unto them that [the rod] was the word of God; and whoso would hearken unto the word of God, and would hold fast unto it, they would never perish; neither could the temptations and the fiery darts of the adversary overpower them unto blindness, to lead them away to destruction.
“Wherefore, I, Nephi, did exhort them to give heed unto the word of the Lord; yea, I did exhort them with all the energies of my soul, and with all the faculty which I possessed, that they would give heed to the word of God and remember to keep his commandments always in all things.”7
I promise you, whether you hold the Aaronic or the Melchizedek Priesthood, that if you will study the scriptures diligently, your power to avoid temptation and to receive direction of the Holy Ghost in all you do will be increased.
Second, pray fervently. With God, all things are possible. Men of the Aaronic Priesthood, men of the Melchizedek Priesthood, remember the prayer of the Prophet Joseph, offered in that grove called sacred. Look around you and see the result of that answered prayer.
Adam prayed; Jesus prayed. We know the outcome of their prayers. He who notes the fall of a sparrow surely hears the pleadings of our hearts. Remember the promise: “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.”8
To those within the sound of my voice who are struggling with challenges and difficulties large and small, prayer is the provider of spiritual strength; it is the passport to peace. Prayer is the means by which we approach our Father in Heaven, who loves us. Speak to Him in prayer and then listen for the answer. Miracles are wrought through prayer.
Sister Daisy Ogando lives in New York City, home to more than eight million people. Some years ago Sister Ogando met with the missionaries and was taught the gospel. Gradually, she and the missionaries lost contact. Time passed. Then, in 2007, the principles of the gospel she had been taught by the missionaries stirred within her heart.
One day while getting into a taxi, Daisy saw the missionaries at a distance, but she was unable to make contact with them before they disappeared from view. She prayed fervently to our Heavenly Father and promised Him that if He would somehow direct the missionaries to her once again, she would open her door to them. She returned home that day with faith in her heart that God would hear and answer her prayer.
In the meantime, two young missionaries who had been sincerely praying and working to find people to teach were one day examining the tracting records of missionaries who had previously served in their area. As they did so, they came across the name of Daisy Ogando. When they approached her apartment the very afternoon that Sister Ogando offered that simple but fervent prayer, she opened the door and said those words that are music to every missionary who has ever heard them: “Elders, come in. I’ve been waiting for you!”
Two fervent prayers were answered, contact was reestablished, missionary lessons were taught, and arrangements were made for Daisy and her son Eddy to be baptized.
Remember to pray fervently.
My final suggestion, my brethren: live righteously. Isaiah, that great prophet of the Old Testament, gave this stirring charge to holders of the priesthood:
“Touch no unclean thing. . . . Be ye clean, that bear the vessels of the Lord.”9 That’s about as straight as it could be given.
Holders of the priesthood may not necessarily be eloquent in their speech. They may not hold advanced degrees in difficult fields of study. They may very well be men of humble means. But God is no respecter of persons, and He will sustain His servants in righteousness as they avoid the evils of our day and live lives of virtue and purity. May I illustrate.
Some 900 miles (1,400 km) north of Salt Lake City is the beautiful city of Calgary, Alberta, Canada, home of the famous Calgary Stampede, one of Canada’s largest annual events and the world’s largest outdoor rodeo. The 10-day event features a rodeo competition, exhibits, agricultural competitions, and chuck wagon races. The Stampede Parade, which occurs on opening day, is one of the festival’s oldest and largest traditions. The parade follows a nearly three-mile (5-km) route in downtown Calgary, with attendance reaching 350,000 spectators, many dressed in western attire.
Several years ago, a marching band from a large high school in Utah had auditioned for and had received one of the coveted entries to march in the Calgary Stampede Parade. Months of fund-raising, early-morning practices up and down the streets, and other preparations were undertaken in order for the band to travel to Calgary and participate in the parade, where one band would be selected to receive the first-place honor.
Finally the day for departure arrived, with the eager students and their leaders boarding the buses and heading north for the long journey to Calgary.
While en route, the caravan stopped in Cardston, Alberta, Canada, where the group remained for an overnight stay. The local Relief Society sisters there prepared sack lunches for the band members to enjoy before departing again. Brad, one of the band members, who was a priest in the Aaronic Priesthood, was not hungry and decided to keep his lunch until later.
Brad liked to sit in the back of the bus. As he took his usual seat there in preparation for the remainder of the journey to Calgary, he tossed his sack lunch on the shelf behind the last row of seats. There the lunch sat by the rear window as the July afternoon sun shone through. Unfortunately, the sack lunch contained an egg salad sandwich. For those of you who don’t understand the significance of this, may I just say that egg salad must be refrigerated. If it is not, and if it is subjected to high heat such as that which would be produced by the sun beating through a bus window on a sunny day, it becomes a rather efficient incubator for various strains of bacteria that can result in what may commonly be referred to as food poisoning.
Sometime before arriving in Calgary, Brad grew hungry. Remembering the sack lunch, he gulped down the egg salad sandwich. As the buses arrived in Calgary and drove around the city, the members of the band grew excited—all except for Brad. Unfortunately, all that grew within him were severe stomach pains and other discomforts associated with food poisoning. You know what they are.
Upon arriving at their destination, the band members exited the bus. Brad, however, did not. Although he knew his fellow band members were counting on him to play his drum in the parade the following morning, Brad was doubled over in pain and was too sick to leave the bus. Providentially for him, two of his friends, Steve and Mike, who had recently graduated from high school and who had also recently been ordained to the office of elder in the Melchizedek Priesthood, found that Brad was missing and decided to look for him.
Finding Brad in the rear of the bus and learning what the problem was, Steve and Mike felt helpless. Finally it occurred to them that they were elders and held the power of the Melchizedek Priesthood to bless the sick. Despite their total lack of experience in giving a priesthood blessing, these two new elders had faith in the power they held. They laid their hands on Brad’s head and, invoking the authority of the Melchizedek Priesthood, in the name of Jesus Christ uttered the simple words to bless Brad to be made well.
From that moment, Brad’s symptoms were completely gone. The next morning he took his place with the rest of the band members and proudly marched down the streets of Calgary. The band received first-place honors and the coveted blue ribbon. Far more important, however, was that two young, inexperienced but worthy priesthood holders had answered the call to represent the Lord in serving their fellowman. When it was necessary for them to exercise their priesthood in behalf of one who was desperately in need of their help, they were able to respond because they lived their lives righteously.
Brethren, are we prepared for our journey through life? The pathway can at times be difficult. Chart your course, be cautious, and determine to study diligently, pray fervently, and live righteously.
Let us never despair, for the work in which we are engaged is the work of the Lord. It has been said, “The Lord shapes the back to bear the burden placed upon it.”
The strength which we earnestly seek in order to meet the challenges of a complex and changing world can be ours when, with fortitude and resolute courage, we stand and declare with Joshua, “As for me and my house, we will serve the Lord.”10 To this divine truth I testify and do so in the name of Jesus Christ our Lord, amen.
NOTES
1. D&C 107:18.
2. D&C 107:20.
3. Harold B. Lee, “Priesthood” (address to seminary and institute personnel, Brigham Young University, July 17, 1958), 1.
4. John Taylor, The Gospel Kingdom, sel. G. Homer Durham (1941), 130.
5. 1 Peter 3:15.
6. D&C 84:88.
7. 1 Nephi 15:24–25.
8. James 1:5.
9. Isaiah 52:11.
10. Joshua 24:15.
Previous Next
© 2009 Intellectual Reserve, Inc. All rights reserved. Rights and use information. Privacy policy
Tuesday, June 30, 2009
Thursday, June 25, 2009
“Man Down!”
“Man Down!”
President Henry B. Eyring
First Counselor in the First Presidency
A feeling of responsibility for others is at the heart of faithful priesthood service.
I am grateful for the honor and the blessing of speaking to the priesthood of God. My purpose tonight is to help you to be brave and bold in your priesthood service.
You will need bravery and you will need boldness because you are enlisted in the Lord’s army in the last dispensation. This is not a time of peace. That has been so since Satan arrayed his forces against our Heavenly Father’s plan in the premortal existence. We don’t know the details of the combat then. But we know one result. Satan and his followers were cast down into the earth. And since the creation of Adam and Eve, the conflict has continued. We have seen it intensify. And the scriptures suggest that the war will become more violent and the spiritual casualties on the Lord’s side will mount.
Almost all of us have seen a battlefield portrayed in a film or read the description in a story. Over the din of explosions and the shouts of soldiers, there comes a cry, “Man down!”
When that cry sounds, faithful fellow soldiers will move toward the sound. Another soldier or a medic will ignore danger and move to the injured comrade. And the man down will know that help will come. Whatever the risk, someone will run low or crawl to get there in time to protect and give aid. That is true in every band of men joined in a difficult and dangerous mission which they are determined to fulfill at any sacrifice. The histories of such groups are full of stories of those loyal men who were determined that no man would be left behind.
Here is one instance from an official account.1 During fighting in Somalia in October of 1993, two United States Army Rangers in a helicopter during the firefight learned that two other helicopters near them had fallen to the earth. The two rangers, in their relative safety aloft, learned by radio that no ground forces were available to rescue one of the downed aircrews. Growing numbers of the enemy were closing in on the crash site.
The two men watching from above volunteered to go down to the ground (the words they used on the radio were to “be inserted”) to protect their critically wounded comrades. Their request was denied because the situation was so dangerous. They asked a second time. Permission was again denied. Only after their third request were they put down on the ground.
Armed only with their personal weapons, they fought their way to the crashed helicopter and the injured fliers. They moved through intense small arms fire as enemies converged on the crash site. They pulled the wounded from the wreckage. They put themselves in a perimeter around the wounded, placing themselves in the most dangerous positions. They protected their comrades until their ammunition was depleted and they were fatally wounded. Their bravery and their sacrifice saved the life of a pilot who would have been lost.
They were each awarded posthumously the Medal of Honor, their nation’s highest recognition for bravery in the face of an armed enemy. The citation reads that what they did was “above and beyond the call of duty.”
But I wonder if they saw it that way as they moved to the downed airmen. Out of loyalty they felt a duty to stand by their fellow soldiers, whatever the cost. The courage to act and their selfless service came from feeling that they were responsible for the lives, the happiness, and the safety of comrades.
Such a feeling of responsibility for others is at the heart of faithful priesthood service. Our comrades are being wounded in the spiritual conflict around us. So are the people we are called to serve and protect from harm. Spiritual wounds are not easily visible, except with inspired eyes. But bishops, branch presidents, and mission presidents sitting before fellow disciples of the Savior can see the wounded and the wounds.
It has happened for years and across the earth. I remember as a bishop looking out at the face and the posture of a young man of the priesthood and having the thought come to my mind so clearly that it seemed audible: “I need to see him—and soon. Something is happening. He needs help.”
I would never put off such an impression because I had learned that the wounds of sin are often not felt at first by the one being hurt. Satan seems sometimes to inject something to deaden the spiritual pain while inflicting the wound. Unless something happens soon to begin repentance, the wound can worsen and widen.
Consequently, as a priesthood holder responsible for the spiritual survival of some of Heavenly Father’s children, you will then move to help without waiting for a cry, “Man down!” Even a best friend or other leaders or parents may not see what you have seen.
You may have been the only one to sense by inspiration the warning cry. The others may feel, as you will be tempted to think, “Maybe the trouble I thought I saw is just my imagination. What right do I have to judge another? It’s not my responsibility. I’ll leave it alone until he asks for help.”
Only an authorized judge in Israel is given the power and the responsibility to verify that there is a serious wound, to explore it, and then, under inspiration from God, to prescribe the necessary treatment for healing to begin. Yet you are under covenant to go to a spiritually wounded child of God. You are responsible to be brave enough and bold enough not to turn away.
I need to explain, as best I can, at least two things. First, why do you have a responsibility to move to help your wounded friend? And, second, how do you meet that responsibility?
First, you are under covenant, as has been made clear to you, that when you accepted the trust from God to receive the priesthood, you accepted a responsibility for whatever you might do or fail to do for the salvation of others however difficult and dangerous that might appear to be for you.
There are countless examples of priesthood holders who shouldered that grave responsibility as you and I must. This is how Jacob in the Book of Mormon described his sacred trust when he moved in difficult circumstances to give aid: “Now, my beloved brethren, I, Jacob, according to the responsibility which I am under to God, to magnify mine office with soberness, and that I might rid my garments of your sins, I come up into the temple this day that I might declare unto you the word of God.”2
Now, you might object that Jacob was a prophet and you are not. But your office, whatever it is in the priesthood, brings with it an obligation to “lift up the hands which hang down, and strengthen the feeble knees”3 of those around you. You are the Lord’s servant covenanted to do for others, as best you can, what He would do.
Your great opportunity and your responsibility are described in Ecclesiastes:
“Two are better than one; because they have a good reward for their labour.
“For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.”4
From that, you will understand the true and sobering words from Joseph Smith: “None but fools will trifle with the souls of men.”5 As Jacob believed, the woe of any fallen man or woman he could have helped and did not would become his own sorrow. Your happiness and that of those you are called to serve as a priesthood holder are bound together.
Now, we come to the question of how best to help those you are called to serve and rescue. That will depend on your capacities and on the nature of your priesthood relationship to the person who is in spiritual peril. Let me give three cases which may be your opportunity at times in your priesthood service.
Let’s start when you are an inexperienced junior companion, a teacher in the Aaronic Priesthood assigned with a seasoned companion to visit a young family. Before preparing for the visit you will pray for strength and inspiration to see their needs and know what help you could give. If you can, you will have that prayer with your companion, naming those you will visit. As you pray your heart will be drawn out to them personally and to God. You and your companion will agree on what you hope to accomplish. You will work out a plan for what you will do.
Whatever the plan, you will watch and listen with great intensity and humility during the visit. You are young and inexperienced. But the Lord knows their spiritual state and their needs perfectly. He loves them. And because you know He sends you to act for Him, you can have faith that you can sense their needs and what you can do to meet your charge to help. It will come as you visit face-to-face in their home. That is why you have this priesthood charge in the Doctrine and Covenants: “Visit the house of each member, and exhort them to pray vocally and in secret and attend to all family duties.”6
And then you have an added charge which takes even greater discernment:
“The teacher’s duty is to watch over the church always, and be with and strengthen them;
“And see that there is no iniquity in the church, neither hardness with each other, neither lying, backbiting, nor evil speaking;
“And see that the church meet together often, and also see that all the members do their duty.”7
You and your companion will rarely receive inspiration to know the details of the degree to which they are meeting that standard. But I can promise you from experience that you will be given the gift to know what is well with them. And from that you will be able to encourage them. There is another promise I can make: you and your companion will be inspired to know what changes they could make to begin the spiritual healing they need. The words of what you are charged to have happen in their lives will almost certainly contain some of the most important changes the Lord would have them make.
If your companion feels an impression to urge change, watch what he does. You will likely be surprised at the way the Spirit guides him to speak. There will be the sound of love in his voice. He will find a way to tie the needed change with a blessing that will follow. If it is the father or mother who needs to make a change, he may show how it would lead to happiness for the children. He will describe the change as a move away from unhappiness to a better and safer place.
Your contribution during the visit may seem to you small, but it can be more powerful than you may think possible. You will show by your face and manner that you care for the people. They will see that your love for them and the Lord makes you unafraid. And you will be bold enough to bear your testimony to truth. Your humble, simple, and perhaps brief testimony may touch the heart of a person more easily than that of your more experienced companion. I have seen it happen.
Whatever part you play in that priesthood visit, your desire to go to the people for the Lord to help them will bring at least two blessings. First, you will feel the love of God for the people you visit. And, second, you will feel the Savior’s gratitude for your desire to give the help the Savior knew they needed.
He sent you to them because He trusted that you would go feeling responsible to urge them toward Him and toward happiness.
As you grow a little older, there is another opportunity which will come to you in priesthood service. You will come to know your fellow quorum members well. You may have played basketball or football or shared some youth activities and service projects. With some you will have become close friends.
You will have come to recognize when they are happy and when they are sad. Neither of you may be in a position of authority in the quorum. But you will feel responsible for your fellow member in the priesthood. He may confide in you that he is beginning to break a commandment which you know will do him spiritual harm. He may ask for advice because he trusts you.
I can tell you from experience that if you succeed in influencing him away from a dangerous path, you will never forget the joy which came from being his true friend. If you do not succeed, I promise that when his grief and sadness come, as they will, you will feel his pain as if it were your own. Yet if you tried to help, you will still be his friend. And, in fact, for years he may talk with you about what good things there might have been and how grateful he is that you cared enough to try. You will comfort him then and invite him again, as you did in your youth, to come back to the happiness which the Atonement still makes possible for him.
Now, later in your life you will be a father—a priesthood father. What you have learned in your priesthood service as you helped others away from sadness and toward happiness will give you the power you will need and want. Years of being responsible for the souls of men will prepare you for helping and protecting your family, whom you will love more than you can imagine in your youth. You will know how to lead them with priesthood power to safety.
My prayer is that you will have joy in your priesthood service throughout your life and forever. I pray that you will develop the bravery and love for Heavenly Father’s children that led the sons of Mosiah to plead for the chance to face death and danger to take the gospel to a hardened people. Their desire and their bravery came from feeling responsible for the eternal happiness of strangers in danger of eternal misery.8
May we have a part of the desire which Jehovah had, in the world before this one, when He asked to come down from the realms of glory to serve us and give His life for us. He asked His Father, “Send me.”9
I testify that you were called of God and you are sent to serve His children. He wants that no one be left behind. President Monson holds the keys of the priesthood in all the earth. God will give you inspiration and strength to meet your charge to help His children find their way to the happiness made possible by the Atonement of Jesus Christ. I so testify to you in the sacred name of Jesus Christ, amen.
NOTES
1. See The U.S. Army Leadership Field Manual (2004), 28–29.
2. Jacob 2:2.
3. D&C 81:5.
4. Ecclesiastes 4:9–10.
5. History of the Church, 3:295.
6. D&C 20:47.
7. D&C 20:53–55.
8. See Mosiah 28:1–8.
9. See Abraham 3:27.
Previous Next
© 2009 Intellectual Reserve, Inc. All rights reserved. Rights and use information. Privacy policy
President Henry B. Eyring
First Counselor in the First Presidency
A feeling of responsibility for others is at the heart of faithful priesthood service.
I am grateful for the honor and the blessing of speaking to the priesthood of God. My purpose tonight is to help you to be brave and bold in your priesthood service.
You will need bravery and you will need boldness because you are enlisted in the Lord’s army in the last dispensation. This is not a time of peace. That has been so since Satan arrayed his forces against our Heavenly Father’s plan in the premortal existence. We don’t know the details of the combat then. But we know one result. Satan and his followers were cast down into the earth. And since the creation of Adam and Eve, the conflict has continued. We have seen it intensify. And the scriptures suggest that the war will become more violent and the spiritual casualties on the Lord’s side will mount.
Almost all of us have seen a battlefield portrayed in a film or read the description in a story. Over the din of explosions and the shouts of soldiers, there comes a cry, “Man down!”
When that cry sounds, faithful fellow soldiers will move toward the sound. Another soldier or a medic will ignore danger and move to the injured comrade. And the man down will know that help will come. Whatever the risk, someone will run low or crawl to get there in time to protect and give aid. That is true in every band of men joined in a difficult and dangerous mission which they are determined to fulfill at any sacrifice. The histories of such groups are full of stories of those loyal men who were determined that no man would be left behind.
Here is one instance from an official account.1 During fighting in Somalia in October of 1993, two United States Army Rangers in a helicopter during the firefight learned that two other helicopters near them had fallen to the earth. The two rangers, in their relative safety aloft, learned by radio that no ground forces were available to rescue one of the downed aircrews. Growing numbers of the enemy were closing in on the crash site.
The two men watching from above volunteered to go down to the ground (the words they used on the radio were to “be inserted”) to protect their critically wounded comrades. Their request was denied because the situation was so dangerous. They asked a second time. Permission was again denied. Only after their third request were they put down on the ground.
Armed only with their personal weapons, they fought their way to the crashed helicopter and the injured fliers. They moved through intense small arms fire as enemies converged on the crash site. They pulled the wounded from the wreckage. They put themselves in a perimeter around the wounded, placing themselves in the most dangerous positions. They protected their comrades until their ammunition was depleted and they were fatally wounded. Their bravery and their sacrifice saved the life of a pilot who would have been lost.
They were each awarded posthumously the Medal of Honor, their nation’s highest recognition for bravery in the face of an armed enemy. The citation reads that what they did was “above and beyond the call of duty.”
But I wonder if they saw it that way as they moved to the downed airmen. Out of loyalty they felt a duty to stand by their fellow soldiers, whatever the cost. The courage to act and their selfless service came from feeling that they were responsible for the lives, the happiness, and the safety of comrades.
Such a feeling of responsibility for others is at the heart of faithful priesthood service. Our comrades are being wounded in the spiritual conflict around us. So are the people we are called to serve and protect from harm. Spiritual wounds are not easily visible, except with inspired eyes. But bishops, branch presidents, and mission presidents sitting before fellow disciples of the Savior can see the wounded and the wounds.
It has happened for years and across the earth. I remember as a bishop looking out at the face and the posture of a young man of the priesthood and having the thought come to my mind so clearly that it seemed audible: “I need to see him—and soon. Something is happening. He needs help.”
I would never put off such an impression because I had learned that the wounds of sin are often not felt at first by the one being hurt. Satan seems sometimes to inject something to deaden the spiritual pain while inflicting the wound. Unless something happens soon to begin repentance, the wound can worsen and widen.
Consequently, as a priesthood holder responsible for the spiritual survival of some of Heavenly Father’s children, you will then move to help without waiting for a cry, “Man down!” Even a best friend or other leaders or parents may not see what you have seen.
You may have been the only one to sense by inspiration the warning cry. The others may feel, as you will be tempted to think, “Maybe the trouble I thought I saw is just my imagination. What right do I have to judge another? It’s not my responsibility. I’ll leave it alone until he asks for help.”
Only an authorized judge in Israel is given the power and the responsibility to verify that there is a serious wound, to explore it, and then, under inspiration from God, to prescribe the necessary treatment for healing to begin. Yet you are under covenant to go to a spiritually wounded child of God. You are responsible to be brave enough and bold enough not to turn away.
I need to explain, as best I can, at least two things. First, why do you have a responsibility to move to help your wounded friend? And, second, how do you meet that responsibility?
First, you are under covenant, as has been made clear to you, that when you accepted the trust from God to receive the priesthood, you accepted a responsibility for whatever you might do or fail to do for the salvation of others however difficult and dangerous that might appear to be for you.
There are countless examples of priesthood holders who shouldered that grave responsibility as you and I must. This is how Jacob in the Book of Mormon described his sacred trust when he moved in difficult circumstances to give aid: “Now, my beloved brethren, I, Jacob, according to the responsibility which I am under to God, to magnify mine office with soberness, and that I might rid my garments of your sins, I come up into the temple this day that I might declare unto you the word of God.”2
Now, you might object that Jacob was a prophet and you are not. But your office, whatever it is in the priesthood, brings with it an obligation to “lift up the hands which hang down, and strengthen the feeble knees”3 of those around you. You are the Lord’s servant covenanted to do for others, as best you can, what He would do.
Your great opportunity and your responsibility are described in Ecclesiastes:
“Two are better than one; because they have a good reward for their labour.
“For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.”4
From that, you will understand the true and sobering words from Joseph Smith: “None but fools will trifle with the souls of men.”5 As Jacob believed, the woe of any fallen man or woman he could have helped and did not would become his own sorrow. Your happiness and that of those you are called to serve as a priesthood holder are bound together.
Now, we come to the question of how best to help those you are called to serve and rescue. That will depend on your capacities and on the nature of your priesthood relationship to the person who is in spiritual peril. Let me give three cases which may be your opportunity at times in your priesthood service.
Let’s start when you are an inexperienced junior companion, a teacher in the Aaronic Priesthood assigned with a seasoned companion to visit a young family. Before preparing for the visit you will pray for strength and inspiration to see their needs and know what help you could give. If you can, you will have that prayer with your companion, naming those you will visit. As you pray your heart will be drawn out to them personally and to God. You and your companion will agree on what you hope to accomplish. You will work out a plan for what you will do.
Whatever the plan, you will watch and listen with great intensity and humility during the visit. You are young and inexperienced. But the Lord knows their spiritual state and their needs perfectly. He loves them. And because you know He sends you to act for Him, you can have faith that you can sense their needs and what you can do to meet your charge to help. It will come as you visit face-to-face in their home. That is why you have this priesthood charge in the Doctrine and Covenants: “Visit the house of each member, and exhort them to pray vocally and in secret and attend to all family duties.”6
And then you have an added charge which takes even greater discernment:
“The teacher’s duty is to watch over the church always, and be with and strengthen them;
“And see that there is no iniquity in the church, neither hardness with each other, neither lying, backbiting, nor evil speaking;
“And see that the church meet together often, and also see that all the members do their duty.”7
You and your companion will rarely receive inspiration to know the details of the degree to which they are meeting that standard. But I can promise you from experience that you will be given the gift to know what is well with them. And from that you will be able to encourage them. There is another promise I can make: you and your companion will be inspired to know what changes they could make to begin the spiritual healing they need. The words of what you are charged to have happen in their lives will almost certainly contain some of the most important changes the Lord would have them make.
If your companion feels an impression to urge change, watch what he does. You will likely be surprised at the way the Spirit guides him to speak. There will be the sound of love in his voice. He will find a way to tie the needed change with a blessing that will follow. If it is the father or mother who needs to make a change, he may show how it would lead to happiness for the children. He will describe the change as a move away from unhappiness to a better and safer place.
Your contribution during the visit may seem to you small, but it can be more powerful than you may think possible. You will show by your face and manner that you care for the people. They will see that your love for them and the Lord makes you unafraid. And you will be bold enough to bear your testimony to truth. Your humble, simple, and perhaps brief testimony may touch the heart of a person more easily than that of your more experienced companion. I have seen it happen.
Whatever part you play in that priesthood visit, your desire to go to the people for the Lord to help them will bring at least two blessings. First, you will feel the love of God for the people you visit. And, second, you will feel the Savior’s gratitude for your desire to give the help the Savior knew they needed.
He sent you to them because He trusted that you would go feeling responsible to urge them toward Him and toward happiness.
As you grow a little older, there is another opportunity which will come to you in priesthood service. You will come to know your fellow quorum members well. You may have played basketball or football or shared some youth activities and service projects. With some you will have become close friends.
You will have come to recognize when they are happy and when they are sad. Neither of you may be in a position of authority in the quorum. But you will feel responsible for your fellow member in the priesthood. He may confide in you that he is beginning to break a commandment which you know will do him spiritual harm. He may ask for advice because he trusts you.
I can tell you from experience that if you succeed in influencing him away from a dangerous path, you will never forget the joy which came from being his true friend. If you do not succeed, I promise that when his grief and sadness come, as they will, you will feel his pain as if it were your own. Yet if you tried to help, you will still be his friend. And, in fact, for years he may talk with you about what good things there might have been and how grateful he is that you cared enough to try. You will comfort him then and invite him again, as you did in your youth, to come back to the happiness which the Atonement still makes possible for him.
Now, later in your life you will be a father—a priesthood father. What you have learned in your priesthood service as you helped others away from sadness and toward happiness will give you the power you will need and want. Years of being responsible for the souls of men will prepare you for helping and protecting your family, whom you will love more than you can imagine in your youth. You will know how to lead them with priesthood power to safety.
My prayer is that you will have joy in your priesthood service throughout your life and forever. I pray that you will develop the bravery and love for Heavenly Father’s children that led the sons of Mosiah to plead for the chance to face death and danger to take the gospel to a hardened people. Their desire and their bravery came from feeling responsible for the eternal happiness of strangers in danger of eternal misery.8
May we have a part of the desire which Jehovah had, in the world before this one, when He asked to come down from the realms of glory to serve us and give His life for us. He asked His Father, “Send me.”9
I testify that you were called of God and you are sent to serve His children. He wants that no one be left behind. President Monson holds the keys of the priesthood in all the earth. God will give you inspiration and strength to meet your charge to help His children find their way to the happiness made possible by the Atonement of Jesus Christ. I so testify to you in the sacred name of Jesus Christ, amen.
NOTES
1. See The U.S. Army Leadership Field Manual (2004), 28–29.
2. Jacob 2:2.
3. D&C 81:5.
4. Ecclesiastes 4:9–10.
5. History of the Church, 3:295.
6. D&C 20:47.
7. D&C 20:53–55.
8. See Mosiah 28:1–8.
9. See Abraham 3:27.
Previous Next
© 2009 Intellectual Reserve, Inc. All rights reserved. Rights and use information. Privacy policy
Tuesday, June 23, 2009
We Are Doing a Great Work and Cannot Come Down
We Are Doing a Great Work and Cannot Come Down
President Dieter F. Uchtdorf
Second Counselor in the First Presidency
We cannot and we must not allow ourselves to get distracted from our sacred duty. We cannot and we must not lose focus on the things that matter most.
My dear brethren, I have known for a few months the message I want to give to you today. During that time, I have searched for a story that would illustrate what I want to say. I looked for a story about farming. I looked for a story about animals. In honor of Elder Scott, I looked for a story about nuclear engineering, and in honor of President Monson, one about raising pigeons.
In the end, one story kept coming back to me—a story that has been imprinted on my memory for many, many years. It isn't about farming, animals, nuclear engineering, or pigeons. It is as you might have guessed—about aviation. I call it "The Story of the Lightbulb."
The Story of the Lightbulb, or Losing Sight of What Matters Most
On a dark December night 36 years ago, a Lockheed 1011 jumbo jet crashed into the Florida Everglades, killing over 100 people. This terrible accident was one of the deadliest crashes in the history of the United States.
A curious thing about this accident is that all vital parts and systems of the airplane were functioning perfectly—the plane could have easily landed safely at its destination in Miami, only 20 miles (32 km) away.
During the final approach, however, the crew noticed that one green light had failed to illuminate—a light that indicates whether or not the nose landing gear has extended successfully. The pilots discontinued the approach, set the aircraft into a circling holding pattern over the pitch-black Everglades, and turned their attention toward investigating the problem.
They became so preoccupied with their search that they failed to realize the plane was gradually descending closer and closer toward the dark swamp below. By the time someone noticed what was happening, it was too late to avoid the disaster.
After the accident, investigators tried to determine the cause. The landing gear had indeed lowered properly. The plane was in perfect mechanical condition. Everything was working properly—all except one thing: a single burned-out lightbulb. That tiny bulb—worth about 20 cents—started the chain of events that ultimately led to the tragic deaths of over 100 people.
Of course, the malfunctioning lightbulb didn't cause the accident; it happened because the crew placed its focus on something that seemed to matter at the moment while losing sight of what mattered most.
Set Your Heart on Things That Matter Most
The tendency to focus on the insignificant at the expense of the profound happens not only to pilots but to everyone. We are all at risk. The driver who focuses on the road has a far greater chance of arriving at his destination accident free than the driver who focuses on sending text messages on his phone.
We know what matters most in life—the Light of Christ teaches this to everyone. We as faithful Latter-day Saints have the Holy Ghost as a "constant companion" to teach us the things of eternal value. I imagine that any priesthood holder listening to my voice today, if asked to prepare a talk on the subject "what matters most," could and would do an excellent job. Our weakness is in failing to align our actions with our conscience.
Pause for a moment and check where your own heart and thoughts are. Are you focused on the things that matter most? How you spend your quiet time may provide a valuable clue. Where do your thoughts go when the pressure of deadlines is gone? Are your thoughts and heart focused on those short-lived fleeting things that matter only in the moment, or on things that matter most?
What grudges do you bear? What excuses do you cling to that keep you from being the kind of husband, father, son, and priesthood holder you know you should be? What are the things that distract you from your duties or hinder you from magnifying your calling more diligently?
Sometimes the things that distract us are not bad, in and of themselves; often they even make us feel good.
It is possible to take even good things to excess. One example can be seen in a father or grandfather who spends hours upon hours searching for his ancestors or creating a blog while neglecting or avoiding quality or meaningful time with his own children and grandchildren. Another example could be a gardener who spends his days pulling weeds from the soil while ignoring the spiritual weeds that threaten to choke his soul.
Even some programs of the Church can become a distraction if we take them to extremes and allow them to dominate our time and our attention at the expense of things that matter most. We need balance in life.
When we truly love our Heavenly Father and His children, we demonstrate that love through our actions. We forgive one another and seek to do good, for "our old [self] is crucified with [Christ]."1 We "visit the fatherless and widows in their affliction," and we keep ourselves "unspotted from the vices of the world."2
My dear brethren of the priesthood, we live in the latter days. The gospel of Jesus Christ is restored to the earth. The keys of the priesthood of God are given again to man. We live in an era of anticipation and preparation, entrusted by God to prepare ourselves, our families, our world for the approaching dawn—the day when the Son of God will "descend from heaven with a shout, with the voice of the archangel, and with the trump of God"3 and usher in His millennial reign.
We have been entrusted with the holy priesthood and charged with the responsibility, power, and right to act as agents of our Heavenly King.
These are the things that matter most. These are the things of eternal value that deserve our attention.
We cannot and we must not allow ourselves to get distracted from our sacred duty. We cannot and we must not lose focus on the things that matter most.
Nehemiah
Nehemiah of the Old Testament is a great example of staying focused and committed to an important task. Nehemiah was an Israelite who lived in exile in Babylon and served as cupbearer to the king. One day the king asked Nehemiah why he seemed so sad. Nehemiah replied, "Why should not my countenance be sad, when the city, the place of my fathers' [graves], lieth waste, and the gates thereof are consumed with fire?"4
When the king heard this, his heart was softened, and he gave Nehemiah the authority to return to Jerusalem and rebuild the city. However, not everyone was happy with this plan. In fact, several rulers who lived near Jerusalem grieved exceedingly "that there was come a man to seek the welfare of the children of Israel."5 These men "took great indignation, and mocked the Jews."6
Fearless, Nehemiah did not allow the opposition to distract him. Instead, he organized his resources and manpower and moved forward rebuilding the city, "for the people had a mind to work."7
But as the walls of the city began to rise, opposition intensified. Nehemiah's enemies threatened, conspired, and ridiculed. Their threats were very real, and they grew so intimidating that Nehemiah confessed, "They all made us afraid."8 In spite of the danger and the ever-present threat of invasion, the work progressed. It was a time of stress, for every builder "had his sword girded by his side, and so builded."9
As the work continued, Nehemiah's enemies became more desperate. Four times they entreated him to leave the safety of the city and meet with them under the pretense of resolving the conflict, but Nehemiah knew that their intent was to do him harm. Each time they approached him, he responded with the same answer: "I am doing a great work, so that I cannot come down."10
What a remarkable response! With that clear and unchanging purpose of heart and mind, with that great resolve, the walls of Jerusalem rose until they were rebuilt in an astonishing 52 days.11
Nehemiah refused to allow distractions to prevent him from doing what the Lord wanted him to do.
We Will Not Come Down
I am encouraged and inspired by the many faithful priesthood holders today who are of similar heart and mind. Like Nehemiah, you love the Lord and seek to magnify the priesthood you bear. The Lord loves you and is mindful of the purity of your hearts and the steadfastness of your resolve. He blesses you for your fidelity, guides your path, and uses your gifts and talents in building His kingdom on this earth.
Nevertheless, not all are like Nehemiah. There is room for improvement.
I wonder, my dear brethren of the priesthood, what could be accomplished if we all, like the people of Nehemiah, "had a mind to work." I wonder what could be accomplished if we "put away childish things"12 and gave ourselves, heart and soul, to becoming worthy priesthood bearers, and true representatives of the Lord Jesus Christ.
Think for a moment what could be accomplished in our personal lives, in our professional lives, in our families, in our wards and branches. Think of how the kingdom of God would progress throughout the earth. Imagine how the world itself could be transformed for good if every man who bears the priesthood of God were to gird up his loins and live up to his true potential, converted in the depth of his soul, a true and faithful priesthood man, committed to building the kingdom of God.
It is easy to become distracted—to become focused on one burned-out lightbulb or the impolite acts of unkind people, whatever their motive may be. But think of the power we would have as individuals and as a body of the priesthood if, in response to every temptation to lose focus or lower our standards—the standards of God, we responded, "I am doing a great work and cannot come down."
We live in times of great challenges and great opportunities. The Lord is seeking men like Nehemiah—faithful brethren who fulfill the oath and covenant of the priesthood. He seeks to enlist unfaltering souls who diligently go about the work of building the kingdom of God—those who, when faced with opposition and temptation, say in their hearts, "I am doing a great work and cannot come down."
When faced with trial and suffering, they respond, "I am doing a great work and cannot come down."
When faced with ridicule and reproach, they proclaim, "I am doing a great work and cannot come down."
Our Heavenly Father seeks those who refuse to allow the trivial to hinder them in their pursuit of the eternal. He seeks those who will not allow the attraction of ease or the traps of the adversary to distract them from the work He has given them to perform. He seeks those whose actions conform to their words—those who say with conviction, "I am doing a great work and cannot come down."
I bear solemn testimony that God lives and is mindful of each one of us. He will stretch forth His hand and uphold those who rise up and bear the priesthood with honor, for in these latter days He has a great work for us to do.
This gospel does not come from man. The doctrine of the Church is not someone's best guess as to the meaning of ancient scripture. It is the truth of heaven revealed by God Himself. I testify that Joseph Smith saw what he said he saw. He truly looked into the heavens and communed with God the Father and the Son, and with angels.
I bear witness that Heavenly Father speaks to those who seek Him in spirit and in truth. I have witnessed with my own eyes and joyfully testify that in our day, God speaks through His prophet, seer, and revelator, even Thomas S. Monson.
My dear brethren, like Nehemiah, we have a great work to do. We stand overlooking the horizon of our age. It is my fervent prayer that in spite of temptations, we will never lower our standards; that in spite of distractions, wherever they may come from, we will not lose focus on what matters most; that we will stand resolute and together, shoulder to shoulder, as we valiantly bear the banner of the Lord Jesus Christ.
I pray that we may be worthy of the holy priesthood of Almighty God and, to a man, lift our heads and with unwavering voice proclaim to the world, "We are doing a great work, and we will not come down." In the sacred name of Jesus Christ, amen.
NOTES
1. Romans 6:6.
2. Joseph Smith Translation, James 1:27.
3. 1 Thessalonians 4:16.
4. Nehemiah 2:3.
5. Nehemiah 2:10.
6. Nehemiah 4:1.
7. Nehemiah 4:6.
8. Nehemiah 6:9.
9. Nehemiah 4:18.
10. Nehemiah 6:3.
11. See Nehemiah 6:15.
12. 1 Corinthians 13:11.
Previous Next
© 2009 Intellectual Reserve, Inc. All rights reserved. Rights and use information. Privacy policy
President Dieter F. Uchtdorf
Second Counselor in the First Presidency
We cannot and we must not allow ourselves to get distracted from our sacred duty. We cannot and we must not lose focus on the things that matter most.
My dear brethren, I have known for a few months the message I want to give to you today. During that time, I have searched for a story that would illustrate what I want to say. I looked for a story about farming. I looked for a story about animals. In honor of Elder Scott, I looked for a story about nuclear engineering, and in honor of President Monson, one about raising pigeons.
In the end, one story kept coming back to me—a story that has been imprinted on my memory for many, many years. It isn't about farming, animals, nuclear engineering, or pigeons. It is as you might have guessed—about aviation. I call it "The Story of the Lightbulb."
The Story of the Lightbulb, or Losing Sight of What Matters Most
On a dark December night 36 years ago, a Lockheed 1011 jumbo jet crashed into the Florida Everglades, killing over 100 people. This terrible accident was one of the deadliest crashes in the history of the United States.
A curious thing about this accident is that all vital parts and systems of the airplane were functioning perfectly—the plane could have easily landed safely at its destination in Miami, only 20 miles (32 km) away.
During the final approach, however, the crew noticed that one green light had failed to illuminate—a light that indicates whether or not the nose landing gear has extended successfully. The pilots discontinued the approach, set the aircraft into a circling holding pattern over the pitch-black Everglades, and turned their attention toward investigating the problem.
They became so preoccupied with their search that they failed to realize the plane was gradually descending closer and closer toward the dark swamp below. By the time someone noticed what was happening, it was too late to avoid the disaster.
After the accident, investigators tried to determine the cause. The landing gear had indeed lowered properly. The plane was in perfect mechanical condition. Everything was working properly—all except one thing: a single burned-out lightbulb. That tiny bulb—worth about 20 cents—started the chain of events that ultimately led to the tragic deaths of over 100 people.
Of course, the malfunctioning lightbulb didn't cause the accident; it happened because the crew placed its focus on something that seemed to matter at the moment while losing sight of what mattered most.
Set Your Heart on Things That Matter Most
The tendency to focus on the insignificant at the expense of the profound happens not only to pilots but to everyone. We are all at risk. The driver who focuses on the road has a far greater chance of arriving at his destination accident free than the driver who focuses on sending text messages on his phone.
We know what matters most in life—the Light of Christ teaches this to everyone. We as faithful Latter-day Saints have the Holy Ghost as a "constant companion" to teach us the things of eternal value. I imagine that any priesthood holder listening to my voice today, if asked to prepare a talk on the subject "what matters most," could and would do an excellent job. Our weakness is in failing to align our actions with our conscience.
Pause for a moment and check where your own heart and thoughts are. Are you focused on the things that matter most? How you spend your quiet time may provide a valuable clue. Where do your thoughts go when the pressure of deadlines is gone? Are your thoughts and heart focused on those short-lived fleeting things that matter only in the moment, or on things that matter most?
What grudges do you bear? What excuses do you cling to that keep you from being the kind of husband, father, son, and priesthood holder you know you should be? What are the things that distract you from your duties or hinder you from magnifying your calling more diligently?
Sometimes the things that distract us are not bad, in and of themselves; often they even make us feel good.
It is possible to take even good things to excess. One example can be seen in a father or grandfather who spends hours upon hours searching for his ancestors or creating a blog while neglecting or avoiding quality or meaningful time with his own children and grandchildren. Another example could be a gardener who spends his days pulling weeds from the soil while ignoring the spiritual weeds that threaten to choke his soul.
Even some programs of the Church can become a distraction if we take them to extremes and allow them to dominate our time and our attention at the expense of things that matter most. We need balance in life.
When we truly love our Heavenly Father and His children, we demonstrate that love through our actions. We forgive one another and seek to do good, for "our old [self] is crucified with [Christ]."1 We "visit the fatherless and widows in their affliction," and we keep ourselves "unspotted from the vices of the world."2
My dear brethren of the priesthood, we live in the latter days. The gospel of Jesus Christ is restored to the earth. The keys of the priesthood of God are given again to man. We live in an era of anticipation and preparation, entrusted by God to prepare ourselves, our families, our world for the approaching dawn—the day when the Son of God will "descend from heaven with a shout, with the voice of the archangel, and with the trump of God"3 and usher in His millennial reign.
We have been entrusted with the holy priesthood and charged with the responsibility, power, and right to act as agents of our Heavenly King.
These are the things that matter most. These are the things of eternal value that deserve our attention.
We cannot and we must not allow ourselves to get distracted from our sacred duty. We cannot and we must not lose focus on the things that matter most.
Nehemiah
Nehemiah of the Old Testament is a great example of staying focused and committed to an important task. Nehemiah was an Israelite who lived in exile in Babylon and served as cupbearer to the king. One day the king asked Nehemiah why he seemed so sad. Nehemiah replied, "Why should not my countenance be sad, when the city, the place of my fathers' [graves], lieth waste, and the gates thereof are consumed with fire?"4
When the king heard this, his heart was softened, and he gave Nehemiah the authority to return to Jerusalem and rebuild the city. However, not everyone was happy with this plan. In fact, several rulers who lived near Jerusalem grieved exceedingly "that there was come a man to seek the welfare of the children of Israel."5 These men "took great indignation, and mocked the Jews."6
Fearless, Nehemiah did not allow the opposition to distract him. Instead, he organized his resources and manpower and moved forward rebuilding the city, "for the people had a mind to work."7
But as the walls of the city began to rise, opposition intensified. Nehemiah's enemies threatened, conspired, and ridiculed. Their threats were very real, and they grew so intimidating that Nehemiah confessed, "They all made us afraid."8 In spite of the danger and the ever-present threat of invasion, the work progressed. It was a time of stress, for every builder "had his sword girded by his side, and so builded."9
As the work continued, Nehemiah's enemies became more desperate. Four times they entreated him to leave the safety of the city and meet with them under the pretense of resolving the conflict, but Nehemiah knew that their intent was to do him harm. Each time they approached him, he responded with the same answer: "I am doing a great work, so that I cannot come down."10
What a remarkable response! With that clear and unchanging purpose of heart and mind, with that great resolve, the walls of Jerusalem rose until they were rebuilt in an astonishing 52 days.11
Nehemiah refused to allow distractions to prevent him from doing what the Lord wanted him to do.
We Will Not Come Down
I am encouraged and inspired by the many faithful priesthood holders today who are of similar heart and mind. Like Nehemiah, you love the Lord and seek to magnify the priesthood you bear. The Lord loves you and is mindful of the purity of your hearts and the steadfastness of your resolve. He blesses you for your fidelity, guides your path, and uses your gifts and talents in building His kingdom on this earth.
Nevertheless, not all are like Nehemiah. There is room for improvement.
I wonder, my dear brethren of the priesthood, what could be accomplished if we all, like the people of Nehemiah, "had a mind to work." I wonder what could be accomplished if we "put away childish things"12 and gave ourselves, heart and soul, to becoming worthy priesthood bearers, and true representatives of the Lord Jesus Christ.
Think for a moment what could be accomplished in our personal lives, in our professional lives, in our families, in our wards and branches. Think of how the kingdom of God would progress throughout the earth. Imagine how the world itself could be transformed for good if every man who bears the priesthood of God were to gird up his loins and live up to his true potential, converted in the depth of his soul, a true and faithful priesthood man, committed to building the kingdom of God.
It is easy to become distracted—to become focused on one burned-out lightbulb or the impolite acts of unkind people, whatever their motive may be. But think of the power we would have as individuals and as a body of the priesthood if, in response to every temptation to lose focus or lower our standards—the standards of God, we responded, "I am doing a great work and cannot come down."
We live in times of great challenges and great opportunities. The Lord is seeking men like Nehemiah—faithful brethren who fulfill the oath and covenant of the priesthood. He seeks to enlist unfaltering souls who diligently go about the work of building the kingdom of God—those who, when faced with opposition and temptation, say in their hearts, "I am doing a great work and cannot come down."
When faced with trial and suffering, they respond, "I am doing a great work and cannot come down."
When faced with ridicule and reproach, they proclaim, "I am doing a great work and cannot come down."
Our Heavenly Father seeks those who refuse to allow the trivial to hinder them in their pursuit of the eternal. He seeks those who will not allow the attraction of ease or the traps of the adversary to distract them from the work He has given them to perform. He seeks those whose actions conform to their words—those who say with conviction, "I am doing a great work and cannot come down."
I bear solemn testimony that God lives and is mindful of each one of us. He will stretch forth His hand and uphold those who rise up and bear the priesthood with honor, for in these latter days He has a great work for us to do.
This gospel does not come from man. The doctrine of the Church is not someone's best guess as to the meaning of ancient scripture. It is the truth of heaven revealed by God Himself. I testify that Joseph Smith saw what he said he saw. He truly looked into the heavens and communed with God the Father and the Son, and with angels.
I bear witness that Heavenly Father speaks to those who seek Him in spirit and in truth. I have witnessed with my own eyes and joyfully testify that in our day, God speaks through His prophet, seer, and revelator, even Thomas S. Monson.
My dear brethren, like Nehemiah, we have a great work to do. We stand overlooking the horizon of our age. It is my fervent prayer that in spite of temptations, we will never lower our standards; that in spite of distractions, wherever they may come from, we will not lose focus on what matters most; that we will stand resolute and together, shoulder to shoulder, as we valiantly bear the banner of the Lord Jesus Christ.
I pray that we may be worthy of the holy priesthood of Almighty God and, to a man, lift our heads and with unwavering voice proclaim to the world, "We are doing a great work, and we will not come down." In the sacred name of Jesus Christ, amen.
NOTES
1. Romans 6:6.
2. Joseph Smith Translation, James 1:27.
3. 1 Thessalonians 4:16.
4. Nehemiah 2:3.
5. Nehemiah 2:10.
6. Nehemiah 4:1.
7. Nehemiah 4:6.
8. Nehemiah 6:9.
9. Nehemiah 4:18.
10. Nehemiah 6:3.
11. See Nehemiah 6:15.
12. 1 Corinthians 13:11.
Previous Next
© 2009 Intellectual Reserve, Inc. All rights reserved. Rights and use information. Privacy policy
Thursday, June 18, 2009
Priesthood Responsibilities
Priesthood Responsibilities
Elder Claudio R. M. Costa
Of the Presidency of the Seventy
As priesthood holders, we can be a powerful influence in the lives of others.
Elder Andersen, in behalf of the Seventies, I would like to say to you that we love you and we sustain you with our hearts and faith.
My dear brethren, it is a sacred privilege to be part of the royal army of the Lord.1 I am humbled as I stand before you, imagining you assembled in locations throughout the world.
In the worldwide leadership training meeting held on June 21, 2003, President Gordon B. Hinckley taught us that as priesthood holders we have a fourfold responsibility. He said: “Each of us has a fourfold responsibility. First, we have a responsibility to our families. Second, we have a responsibility to our employers. Third, we have a responsibility to the Lord’s work. Fourth, we have a responsibility to ourselves.”2
The four areas of responsibility are vitally important.
President Hinckley said, “It is imperative that you not neglect your families. Nothing you have is more precious.”3
It is our responsibility as fathers to lead our families in daily family prayer, daily study of the scriptures, and in family home evening. We must prioritize and preserve these opportunities to build and strengthen the spiritual underpinnings of our families. President Hinckley said: “Try not to let anything interfere. Consider it sacred.”4
Concerning family home evening, he said, “Keep Monday night sacred for family home evening.”5
Our children, just like their parents, have time demands on them in every aspect of their lives. They have activities involving church and school and friends. Many of our children are attending schools where they are the minority. Frequently the schools schedule events on Monday evenings—activities like sports, rehearsals or practices, choirs, and other events. We need to keep Monday nights free of other commitments so that we can have our family home evenings. No other activity is more important for our family.
It is during the family home evening and in other family settings that we prepare our children to receive the blessings of the Lord. Elder Russell M. Nelson of the Quorum of the Twelve said: “Ours is the responsibility to ensure that we have family prayer, scripture study, and family home evening. Ours is the responsibility to prepare our children to receive the ordinances of salvation and exaltation.”6
Family home evening is a very special time for us to strengthen ourselves and each family member. It is important to include the whole family in assignments for family home evening. A child could share the Primary lesson that he or she had last Sunday. Family home evening strengthened the faith and testimony of my own family.
Daily study of the scriptures is another important family activity. I remember when my son was seven years old. He was taking a shower one night during a storm when we lost the power in our home. My wife called to him and told him to hurry to finish his shower and to then take a candle and come slowly downstairs for our family prayer. She warned him to be careful to not drop the candle on the carpet because it could start a fire and the house could burn down. Several minutes later he came down the stairs struggling to hold the candle in one hand, and with his other arm he was carrying his scriptures. His mother asked him why he was bringing his scriptures. His answer to her was “Mom, if the house burns down, I must save my scriptures!” We knew that our efforts to help him to love the scriptures had been planted in his heart forever.
Regarding our responsibility to our employers, President Hinckley said: “You have an obligation. Be honest with your employer. Do not do Church work on his time.”7
He also reminded us that our employment enables us to take care of our family as well as allowing us to be effective servants in the Church.
Priesthood holders have many responsibilities and assignments. We have opportunities to visit, interview, teach, and serve people. It is our sacred responsibility to edify Church members and to help strengthen their faith and testimony of our Savior Jesus Christ. We have opportunities to take care of the families whom we serve as home teachers and to teach members to provide for themselves, their families, and the poor and needy in the Lord’s way. Priesthood holders have the responsibility to motivate the youth to prepare to serve honorable full-time missions and to be married in the temple.8
President Ezra Taft Benson taught, “Priesthood holders need to provide watchcare over quorum members and their families through organized home teaching.”9
We need to be concerned about each member of the Church for whom we have responsibility. Home teaching is one of our great responsibilities.
As fathers, we also have the sacred responsibility to set a worthy example for our children to help them to become better parents and leaders in their own homes. Quoting Elder M. Russell Ballard of the Quorum of the Twelve: “May we ask all priesthood leaders, especially you fathers, to help prepare your sons. Prepare them both spiritually and temporally, to look and to act as servants of the Lord.”10
When we receive the priesthood, we make an eternal covenant to serve others.11 As priesthood holders, we can be a powerful influence in the lives of others.
President Thomas S. Monson reminded us: “How fortunate and blessed we are to be holders of the priesthood of God. . . .
“ ‘ . . . Always remember that people are looking to you for leadership and you are influencing the lives of individuals either for good or for bad, which influence will be felt for generations to come.’ “12
Our example will always speak loudly. During my years as a Church member, I have been influenced by the examples of many leaders and Church members. I remember a wonderful couple who were great examples to our family and to the entire ward. They were baptized in 1982. I was their bishop.
Celso and Irene lived quite far from the chapel. They walked 40 minutes each way to the church, and they never missed a meeting. They were always present with big smiles on their faces. It was their disposition to serve others. Celso and Irene have a son, Marcos, who was born mentally and physically handicapped. I remember well how they took such loving care of their son. In 1999 Celso had a cerebral brain hemorrhage that left his lower body paralyzed. Celso continued to come to church faithfully with his family. They were faithful in the payment of their tithing and paid generous fast offerings. Our son Moroni is now their bishop, and he shared with me that Celso and Irene continue to serve faithfully. Not only do they serve in their ward callings; they also serve faithfully as ordinance workers in the São Paulo Brazil Temple. They serve every Friday from early morning until night. They always contribute so willingly of their time and resources in faithfully fulfilling their Church responsibilities.
President Monson counseled: “Most service given by priesthood holders is accomplished quietly, without fanfare. A friendly smile, a warm handclasp, a sincere testimony of truth can literally lift lives, change human nature, and save precious souls.”13
That is the kind of quiet service rendered by Celso and Irene.
As we consider the wise use of our time and resources to meet the needs of our families, our employment, and our Church callings, it is important to remember that every priesthood holder needs to grow spiritually. This is a responsibility we have to ourselves. And it is important to remember that we all have helpers.14 The counsel from our prophets, seers, and revelators is the most precious help that we receive.
Our Savior extended this invitation to each and every one of us individually:
“Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
“For my yoke is easy, and my burden is light.”15
When we do His work and His will, rather than our own will, we will realize that the yoke is easy and the burden is light. He will be with us always. He will reveal to us the exact portion that we need for success with our families, our career, and every responsibility that we have in His Church. He will help us to grow individually and as brethren in the priesthood.
I know that the Church is true. I know that Joseph Smith is a prophet of God. I know that Thomas S. Monson is the living prophet on the earth today. I know that Jesus is the Christ, our Savior and Redeemer, in the name of Jesus Christ, amen.
NOTES
1. See “Behold! A Royal Army,” Hymns, no. 251.
2. Gordon B. Hinckley, “Rejoicing in the Privilege to Serve,” Worldwide Leadership Training Meeting, June 21, 2003, 22.
3. Worldwide Leadership Training Meeting, June 21, 2003, 22.
4. Worldwide Leadership Training Meeting, June 21, 2003, 22.
5. Worldwide Leadership Training Meeting, June 21, 2003, 23.
6. Russell M. Nelson, “Our Sacred Duty to Honor Women,” Liahona, July 1999, 47; Ensign, May 1999, 40.
7. Worldwide Leadership Training Meeting, June 21, 2003, 23.
8. First Presidency Letter, Sept. 25, 1996, “Leadership Training Emphasis.”
9. Ezra Taft Benson, “Strengthen Thy Stakes,” Tambuli, Aug. 1991, 6; Ensign, Jan. 1991, 5.
10. M. Russell Ballard, “Prepare to Serve,” Ensign, May 1985, 43.
11. See M. Russell Ballard, “The Greater Priesthood: Giving a Lifetime of Service in the Kingdom,” Ensign, Sept. 1992, 72.
12. Thomas S. Monson, “Examples of Righteousness,” Liahona and Ensign, May 2008, 65–66; see also N. Eldon Tanner, “For They Loved the Praise of Men More Than the Praise of God,” Ensign, Nov. 1975, 74.
13. Thomas S. Monson, “To Learn, to Do, to Be,” Liahona and Ensign, Nov. 2008, 62.
14. Worldwide Leadership Training Meeting, June 21, 2003, 23.
15. Matthew 11:29–30.
Previous Next
© 2009 Intellectual Reserve, Inc. All rights reserved. Rights and use information. Privacy policy
Elder Claudio R. M. Costa
Of the Presidency of the Seventy
As priesthood holders, we can be a powerful influence in the lives of others.
Elder Andersen, in behalf of the Seventies, I would like to say to you that we love you and we sustain you with our hearts and faith.
My dear brethren, it is a sacred privilege to be part of the royal army of the Lord.1 I am humbled as I stand before you, imagining you assembled in locations throughout the world.
In the worldwide leadership training meeting held on June 21, 2003, President Gordon B. Hinckley taught us that as priesthood holders we have a fourfold responsibility. He said: “Each of us has a fourfold responsibility. First, we have a responsibility to our families. Second, we have a responsibility to our employers. Third, we have a responsibility to the Lord’s work. Fourth, we have a responsibility to ourselves.”2
The four areas of responsibility are vitally important.
President Hinckley said, “It is imperative that you not neglect your families. Nothing you have is more precious.”3
It is our responsibility as fathers to lead our families in daily family prayer, daily study of the scriptures, and in family home evening. We must prioritize and preserve these opportunities to build and strengthen the spiritual underpinnings of our families. President Hinckley said: “Try not to let anything interfere. Consider it sacred.”4
Concerning family home evening, he said, “Keep Monday night sacred for family home evening.”5
Our children, just like their parents, have time demands on them in every aspect of their lives. They have activities involving church and school and friends. Many of our children are attending schools where they are the minority. Frequently the schools schedule events on Monday evenings—activities like sports, rehearsals or practices, choirs, and other events. We need to keep Monday nights free of other commitments so that we can have our family home evenings. No other activity is more important for our family.
It is during the family home evening and in other family settings that we prepare our children to receive the blessings of the Lord. Elder Russell M. Nelson of the Quorum of the Twelve said: “Ours is the responsibility to ensure that we have family prayer, scripture study, and family home evening. Ours is the responsibility to prepare our children to receive the ordinances of salvation and exaltation.”6
Family home evening is a very special time for us to strengthen ourselves and each family member. It is important to include the whole family in assignments for family home evening. A child could share the Primary lesson that he or she had last Sunday. Family home evening strengthened the faith and testimony of my own family.
Daily study of the scriptures is another important family activity. I remember when my son was seven years old. He was taking a shower one night during a storm when we lost the power in our home. My wife called to him and told him to hurry to finish his shower and to then take a candle and come slowly downstairs for our family prayer. She warned him to be careful to not drop the candle on the carpet because it could start a fire and the house could burn down. Several minutes later he came down the stairs struggling to hold the candle in one hand, and with his other arm he was carrying his scriptures. His mother asked him why he was bringing his scriptures. His answer to her was “Mom, if the house burns down, I must save my scriptures!” We knew that our efforts to help him to love the scriptures had been planted in his heart forever.
Regarding our responsibility to our employers, President Hinckley said: “You have an obligation. Be honest with your employer. Do not do Church work on his time.”7
He also reminded us that our employment enables us to take care of our family as well as allowing us to be effective servants in the Church.
Priesthood holders have many responsibilities and assignments. We have opportunities to visit, interview, teach, and serve people. It is our sacred responsibility to edify Church members and to help strengthen their faith and testimony of our Savior Jesus Christ. We have opportunities to take care of the families whom we serve as home teachers and to teach members to provide for themselves, their families, and the poor and needy in the Lord’s way. Priesthood holders have the responsibility to motivate the youth to prepare to serve honorable full-time missions and to be married in the temple.8
President Ezra Taft Benson taught, “Priesthood holders need to provide watchcare over quorum members and their families through organized home teaching.”9
We need to be concerned about each member of the Church for whom we have responsibility. Home teaching is one of our great responsibilities.
As fathers, we also have the sacred responsibility to set a worthy example for our children to help them to become better parents and leaders in their own homes. Quoting Elder M. Russell Ballard of the Quorum of the Twelve: “May we ask all priesthood leaders, especially you fathers, to help prepare your sons. Prepare them both spiritually and temporally, to look and to act as servants of the Lord.”10
When we receive the priesthood, we make an eternal covenant to serve others.11 As priesthood holders, we can be a powerful influence in the lives of others.
President Thomas S. Monson reminded us: “How fortunate and blessed we are to be holders of the priesthood of God. . . .
“ ‘ . . . Always remember that people are looking to you for leadership and you are influencing the lives of individuals either for good or for bad, which influence will be felt for generations to come.’ “12
Our example will always speak loudly. During my years as a Church member, I have been influenced by the examples of many leaders and Church members. I remember a wonderful couple who were great examples to our family and to the entire ward. They were baptized in 1982. I was their bishop.
Celso and Irene lived quite far from the chapel. They walked 40 minutes each way to the church, and they never missed a meeting. They were always present with big smiles on their faces. It was their disposition to serve others. Celso and Irene have a son, Marcos, who was born mentally and physically handicapped. I remember well how they took such loving care of their son. In 1999 Celso had a cerebral brain hemorrhage that left his lower body paralyzed. Celso continued to come to church faithfully with his family. They were faithful in the payment of their tithing and paid generous fast offerings. Our son Moroni is now their bishop, and he shared with me that Celso and Irene continue to serve faithfully. Not only do they serve in their ward callings; they also serve faithfully as ordinance workers in the São Paulo Brazil Temple. They serve every Friday from early morning until night. They always contribute so willingly of their time and resources in faithfully fulfilling their Church responsibilities.
President Monson counseled: “Most service given by priesthood holders is accomplished quietly, without fanfare. A friendly smile, a warm handclasp, a sincere testimony of truth can literally lift lives, change human nature, and save precious souls.”13
That is the kind of quiet service rendered by Celso and Irene.
As we consider the wise use of our time and resources to meet the needs of our families, our employment, and our Church callings, it is important to remember that every priesthood holder needs to grow spiritually. This is a responsibility we have to ourselves. And it is important to remember that we all have helpers.14 The counsel from our prophets, seers, and revelators is the most precious help that we receive.
Our Savior extended this invitation to each and every one of us individually:
“Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
“For my yoke is easy, and my burden is light.”15
When we do His work and His will, rather than our own will, we will realize that the yoke is easy and the burden is light. He will be with us always. He will reveal to us the exact portion that we need for success with our families, our career, and every responsibility that we have in His Church. He will help us to grow individually and as brethren in the priesthood.
I know that the Church is true. I know that Joseph Smith is a prophet of God. I know that Thomas S. Monson is the living prophet on the earth today. I know that Jesus is the Christ, our Savior and Redeemer, in the name of Jesus Christ, amen.
NOTES
1. See “Behold! A Royal Army,” Hymns, no. 251.
2. Gordon B. Hinckley, “Rejoicing in the Privilege to Serve,” Worldwide Leadership Training Meeting, June 21, 2003, 22.
3. Worldwide Leadership Training Meeting, June 21, 2003, 22.
4. Worldwide Leadership Training Meeting, June 21, 2003, 22.
5. Worldwide Leadership Training Meeting, June 21, 2003, 23.
6. Russell M. Nelson, “Our Sacred Duty to Honor Women,” Liahona, July 1999, 47; Ensign, May 1999, 40.
7. Worldwide Leadership Training Meeting, June 21, 2003, 23.
8. First Presidency Letter, Sept. 25, 1996, “Leadership Training Emphasis.”
9. Ezra Taft Benson, “Strengthen Thy Stakes,” Tambuli, Aug. 1991, 6; Ensign, Jan. 1991, 5.
10. M. Russell Ballard, “Prepare to Serve,” Ensign, May 1985, 43.
11. See M. Russell Ballard, “The Greater Priesthood: Giving a Lifetime of Service in the Kingdom,” Ensign, Sept. 1992, 72.
12. Thomas S. Monson, “Examples of Righteousness,” Liahona and Ensign, May 2008, 65–66; see also N. Eldon Tanner, “For They Loved the Praise of Men More Than the Praise of God,” Ensign, Nov. 1975, 74.
13. Thomas S. Monson, “To Learn, to Do, to Be,” Liahona and Ensign, Nov. 2008, 62.
14. Worldwide Leadership Training Meeting, June 21, 2003, 23.
15. Matthew 11:29–30.
Previous Next
© 2009 Intellectual Reserve, Inc. All rights reserved. Rights and use information. Privacy policy
Tuesday, June 16, 2009
This Is Your Phone Call
This Is Your Phone Call
Bishop Richard C. Edgley
First Counselor in the Presiding Bishopric
We now call upon you to mobilize our priesthood quorums in response to the employment and financial challenges facing our members.
My brethren of the priesthood, in recent years we have witnessed many emergencies and natural disasters throughout the world. Among them have been hurricanes, wildfires, earthquakes, and a devastating tsunami.
The Church has responded to these and many other disasters in marvelous ways. Groups of members have quickly mobilized to go and help those in need. They all felt good knowing they were blessing the lives of others through their service.
Often, individuals who are not of our faith—members of other churches, relief organizations, governments, and the news media—comment on how quickly the Church is able to mobilize so many who are willing to help. They ask, “How do you do it?” The response to this question can be simply stated as “We are prepared, we have organization, we have empathy, and we have charity.” It usually just takes a few phone calls from presiding authorities to local leaders to mobilize hundreds and sometimes thousands of individuals to go to the rescue of their fellow brothers and sisters in distress.
Tonight I wish to speak of another challenge to which we have opportunities to respond, and brethren, this is your phone call. This challenge is not one of natural causes; however, its effects are real and are being felt globally. And while we are optimistic about the future, we continue—as we have for decades—to espouse the fundamental principle that we are our brother’s keeper.
Elder Robert D. Hales has recently observed: “The economic clouds that have long threatened the world are now fully upon us. The impact of this economic storm on our Heavenly Father’s children requires a gospel vision of welfare today more than ever before.”1 The unemployment and financial wakes of this storm are splashing over every stake and every ward throughout the Church. I suspect they have been felt in some way by each of us, whether personally—through members of our families or extended families—or through someone we know.
Brethren, there is no organization better able to respond to the challenges of humanity than the priesthood of the Most High God. We have the organization. Stake presidents, bishops, elders quorum presidents, and high priests group leaders—we now call upon you to mobilize our priesthood quorums in response to the employment and financial challenges facing our members. Consider this your personal phone call. Now is the time to rally around, lift up, and help the families in our quorums who may be in distress.
Opportunities abound, and yours is the opportunity and responsibility of marshaling the Lord’s resources. Among our quorum members, you will likely find those who know of job openings and others who are skilled at writing résumés or assisting in interview preparation. Regardless of titles or skills, you will find a brotherhood committed to bear one another’s burdens.
President Monson tells the story of a retired executive named Ed who lived the example of a quorum member. On one occasion President Monson was speaking with Ed and asked him, “ ‘Ed, what are you doing in the Church?’ He replied, ‘I have the best assignment in the ward. My responsibility is to help men who are unemployed find permanent employment. This year I have helped 12 of my brethren who were out of work to obtain good jobs. I have never been happier in my entire life.’ “ President Monson continues, “Short in stature, ‘Little Ed,’ as we affectionately called him, stood tall that evening as his eyes glistened and his voice quavered. He showed his love by helping those in need. He restored human dignity. He opened doors for those who knew not how to do so themselves.”2
There are many ways bishops and quorum members can help to relieve the suffering and anxiety of the unemployed. Phil’s Auto of Centerville, Utah, is a testament of what priesthood leadership and a quorum can accomplish. Phil was a member of an elders quorum and worked as a mechanic at a local automobile repair shop. Unfortunately, the repair shop where Phil worked experienced economic trouble and had to let Phil go from his job. He was devastated by this turn of events.
On hearing about Phil’s job loss, his bishop, Leon Olson, and his elders quorum presidency prayerfully considered ways they could help Phil get back on his feet. After all, he was a fellow quorum member, a brother, and he needed help. They concluded that Phil had the skills to run his own business. One of the quorum members offered that he had an old barn that perhaps could be used as a repair shop. Other quorum members could help gather needed tools and supplies to equip the new shop. Almost everyone in the quorum could at least help clean the old barn.
They shared their ideas with Phil; then they shared their plan with the members of their quorum. The barn was cleaned and renovated, the tools gathered, and all was put in order. Phil’s Auto was a success and eventually moved to better and more permanent quarters—all because his quorum brothers offered help in a time of crisis. Priesthood quorums can and must make a difference.
Many wards and stakes have called employment specialists to provide bishops and quorum leaders with additional support. Do not hesitate to call upon them for help.
In many areas of the Church, we have established employment resource centers. The staff in these centers have been trained to assist you with your quorum, ward, and stake employment needs. Their close relationships with employers will be an asset with career development and employment.
The Church’s Deseret Industries thrift stores offer employment and education opportunities to people of all backgrounds. Those with special needs are given the opportunity for rehabilitation, training, and job placement. Where available, Deseret Industries can be a valuable resource.
Bishops, the sisters have a role in this effort. Because of the economy, many mothers are finding it necessary to make budget and other living adjustments. Some are even finding it necessary to leave the home to find work. The Relief Society sisters, with their specially endowed, compassionate hearts, can help. They can help identify the needy. They can teach. They can babysit, console, comfort, and encourage. They can make a difference.
Now, let me say a few words to those of you who are currently unemployed. The responsibility for finding employment or improving your employment rests with you. Continued guidance comes from the Lord through regular fasting and prayer. Your quorum leaders, bishops, specialists, and employment resource center staff will help in your efforts. We fear, however, that often priesthood leaders are unaware of your situation. Speak up! Let them know you are looking for work. And bishops and priesthood leaders, rise up and let the brotherhood of the priesthood engage themselves in the wonderful opportunity to truly be a quorum, a brotherhood, a brother’s keeper.
President Gordon B. Hinckley, while a member of the Quorum of the Twelve Apostles, said:
“I am satisfied, my brethren, that there is enough of expertise, of knowledge, of strength, of concern in every priesthood quorum to assist the troubled members of that quorum if these resources are properly administered.
“. . . It is the obligation of the priesthood quorum to set in motion those forces and facilities which will equip the needy member to provide on a continuing basis for himself and his family.”3
In October 1856, during a general conference, President Young learned that two handcart companies, the Martin company and the Willie company, were traveling late in the season and would face harsh winter weather on the plains of the western United States. He stood at the pulpit as a prophet of God and declared:
“Many of our brethren and sisters are on the plains with hand-carts, . . . and they must be brought here, we must send assistance to them. . . . This community is to send for them and bring them in. . . .
“That is my religion; that is the dictation of the Holy Ghost that I possess, it is to save the people. . . .
“I will tell you all that your faith, religion, and profession of religion, will never save one soul of you in the celestial kingdom of our God, unless you carry out just such principles as I am now teaching you. Go and bring in those people now on the plains.”4
As a result of President Young’s call to action, wagons with teams of mules, men to drive them, and flour and other supplies were immediately sent to rescue the people stranded on the plains.
Brethren, this is your phone call. This is our phone call. May the Lord bless us all with the same sense of urgency to answer the call today to bring in our people from these economic challenges as He did in the case of the handcart companies is my prayer in the name of Jesus Christ, amen.
NOTES
1. Robert D. Hales, “A Gospel Vision of Welfare: Faith in Action,” in Basic Principles of Welfare and Self-Reliance (booklet, 2009), 1.
2. Thomas S. Monson, “To the Rescue,” Liahona, July 2001, 59; Ensign, May 2001, 50.
3. Gordon B. Hinckley, “Welfare Responsibilities of the Priesthood Quorums,” Ensign, Nov. 1977, 85–86.
4. Brigham Young, Deseret News, Oct. 15, 1856, 252.
Previous Next
© 2009 Intellectual Reserve, Inc. All rights reserved. Rights and use information. Privacy policy
Bishop Richard C. Edgley
First Counselor in the Presiding Bishopric
We now call upon you to mobilize our priesthood quorums in response to the employment and financial challenges facing our members.
My brethren of the priesthood, in recent years we have witnessed many emergencies and natural disasters throughout the world. Among them have been hurricanes, wildfires, earthquakes, and a devastating tsunami.
The Church has responded to these and many other disasters in marvelous ways. Groups of members have quickly mobilized to go and help those in need. They all felt good knowing they were blessing the lives of others through their service.
Often, individuals who are not of our faith—members of other churches, relief organizations, governments, and the news media—comment on how quickly the Church is able to mobilize so many who are willing to help. They ask, “How do you do it?” The response to this question can be simply stated as “We are prepared, we have organization, we have empathy, and we have charity.” It usually just takes a few phone calls from presiding authorities to local leaders to mobilize hundreds and sometimes thousands of individuals to go to the rescue of their fellow brothers and sisters in distress.
Tonight I wish to speak of another challenge to which we have opportunities to respond, and brethren, this is your phone call. This challenge is not one of natural causes; however, its effects are real and are being felt globally. And while we are optimistic about the future, we continue—as we have for decades—to espouse the fundamental principle that we are our brother’s keeper.
Elder Robert D. Hales has recently observed: “The economic clouds that have long threatened the world are now fully upon us. The impact of this economic storm on our Heavenly Father’s children requires a gospel vision of welfare today more than ever before.”1 The unemployment and financial wakes of this storm are splashing over every stake and every ward throughout the Church. I suspect they have been felt in some way by each of us, whether personally—through members of our families or extended families—or through someone we know.
Brethren, there is no organization better able to respond to the challenges of humanity than the priesthood of the Most High God. We have the organization. Stake presidents, bishops, elders quorum presidents, and high priests group leaders—we now call upon you to mobilize our priesthood quorums in response to the employment and financial challenges facing our members. Consider this your personal phone call. Now is the time to rally around, lift up, and help the families in our quorums who may be in distress.
Opportunities abound, and yours is the opportunity and responsibility of marshaling the Lord’s resources. Among our quorum members, you will likely find those who know of job openings and others who are skilled at writing résumés or assisting in interview preparation. Regardless of titles or skills, you will find a brotherhood committed to bear one another’s burdens.
President Monson tells the story of a retired executive named Ed who lived the example of a quorum member. On one occasion President Monson was speaking with Ed and asked him, “ ‘Ed, what are you doing in the Church?’ He replied, ‘I have the best assignment in the ward. My responsibility is to help men who are unemployed find permanent employment. This year I have helped 12 of my brethren who were out of work to obtain good jobs. I have never been happier in my entire life.’ “ President Monson continues, “Short in stature, ‘Little Ed,’ as we affectionately called him, stood tall that evening as his eyes glistened and his voice quavered. He showed his love by helping those in need. He restored human dignity. He opened doors for those who knew not how to do so themselves.”2
There are many ways bishops and quorum members can help to relieve the suffering and anxiety of the unemployed. Phil’s Auto of Centerville, Utah, is a testament of what priesthood leadership and a quorum can accomplish. Phil was a member of an elders quorum and worked as a mechanic at a local automobile repair shop. Unfortunately, the repair shop where Phil worked experienced economic trouble and had to let Phil go from his job. He was devastated by this turn of events.
On hearing about Phil’s job loss, his bishop, Leon Olson, and his elders quorum presidency prayerfully considered ways they could help Phil get back on his feet. After all, he was a fellow quorum member, a brother, and he needed help. They concluded that Phil had the skills to run his own business. One of the quorum members offered that he had an old barn that perhaps could be used as a repair shop. Other quorum members could help gather needed tools and supplies to equip the new shop. Almost everyone in the quorum could at least help clean the old barn.
They shared their ideas with Phil; then they shared their plan with the members of their quorum. The barn was cleaned and renovated, the tools gathered, and all was put in order. Phil’s Auto was a success and eventually moved to better and more permanent quarters—all because his quorum brothers offered help in a time of crisis. Priesthood quorums can and must make a difference.
Many wards and stakes have called employment specialists to provide bishops and quorum leaders with additional support. Do not hesitate to call upon them for help.
In many areas of the Church, we have established employment resource centers. The staff in these centers have been trained to assist you with your quorum, ward, and stake employment needs. Their close relationships with employers will be an asset with career development and employment.
The Church’s Deseret Industries thrift stores offer employment and education opportunities to people of all backgrounds. Those with special needs are given the opportunity for rehabilitation, training, and job placement. Where available, Deseret Industries can be a valuable resource.
Bishops, the sisters have a role in this effort. Because of the economy, many mothers are finding it necessary to make budget and other living adjustments. Some are even finding it necessary to leave the home to find work. The Relief Society sisters, with their specially endowed, compassionate hearts, can help. They can help identify the needy. They can teach. They can babysit, console, comfort, and encourage. They can make a difference.
Now, let me say a few words to those of you who are currently unemployed. The responsibility for finding employment or improving your employment rests with you. Continued guidance comes from the Lord through regular fasting and prayer. Your quorum leaders, bishops, specialists, and employment resource center staff will help in your efforts. We fear, however, that often priesthood leaders are unaware of your situation. Speak up! Let them know you are looking for work. And bishops and priesthood leaders, rise up and let the brotherhood of the priesthood engage themselves in the wonderful opportunity to truly be a quorum, a brotherhood, a brother’s keeper.
President Gordon B. Hinckley, while a member of the Quorum of the Twelve Apostles, said:
“I am satisfied, my brethren, that there is enough of expertise, of knowledge, of strength, of concern in every priesthood quorum to assist the troubled members of that quorum if these resources are properly administered.
“. . . It is the obligation of the priesthood quorum to set in motion those forces and facilities which will equip the needy member to provide on a continuing basis for himself and his family.”3
In October 1856, during a general conference, President Young learned that two handcart companies, the Martin company and the Willie company, were traveling late in the season and would face harsh winter weather on the plains of the western United States. He stood at the pulpit as a prophet of God and declared:
“Many of our brethren and sisters are on the plains with hand-carts, . . . and they must be brought here, we must send assistance to them. . . . This community is to send for them and bring them in. . . .
“That is my religion; that is the dictation of the Holy Ghost that I possess, it is to save the people. . . .
“I will tell you all that your faith, religion, and profession of religion, will never save one soul of you in the celestial kingdom of our God, unless you carry out just such principles as I am now teaching you. Go and bring in those people now on the plains.”4
As a result of President Young’s call to action, wagons with teams of mules, men to drive them, and flour and other supplies were immediately sent to rescue the people stranded on the plains.
Brethren, this is your phone call. This is our phone call. May the Lord bless us all with the same sense of urgency to answer the call today to bring in our people from these economic challenges as He did in the case of the handcart companies is my prayer in the name of Jesus Christ, amen.
NOTES
1. Robert D. Hales, “A Gospel Vision of Welfare: Faith in Action,” in Basic Principles of Welfare and Self-Reliance (booklet, 2009), 1.
2. Thomas S. Monson, “To the Rescue,” Liahona, July 2001, 59; Ensign, May 2001, 50.
3. Gordon B. Hinckley, “Welfare Responsibilities of the Priesthood Quorums,” Ensign, Nov. 1977, 85–86.
4. Brigham Young, Deseret News, Oct. 15, 1856, 252.
Previous Next
© 2009 Intellectual Reserve, Inc. All rights reserved. Rights and use information. Privacy policy
Thursday, June 11, 2009
Counsel to Young Men
Counsel to Young Men
President Boyd K. Packer
President of the Quorum of the Twelve Apostles
The certainties of the gospel, the truth, once you understand it, will see you through these difficult times.
Young men speak of the future because they have no past, and old men speak of the past because they have no future. I am an old man, but I will speak to the young men of the Aaronic Priesthood about your future.
The Aaronic Priesthood you hold was restored by an angelic messenger. “The ordination was done by the hands of an angel, who announced himself as John, the same that is called John the Baptist in the New Testament. The angel explained that he was acting under the direction of Peter, James, and John, the ancient apostles, who held the keys of the higher priesthood, which was called the Priesthood of Melchizedek.”1
“The power and authority of the lesser, or Aaronic Priesthood, is to hold the keys of the ministering of angels, and to administer in outward ordinances, the letter of the gospel, the baptism of repentance for the remission of sins, agreeable to the covenants and commandments.”2
You have been ordained to an office in the priesthood of God and given divine authority that is not and cannot be held by the kings and magistrates and great men of this earth unless they humble themselves and enter through the gate that leads to life eternal.
There are many accounts in the scriptures of young men serving. Samuel served in the tabernacle with Eli.3 David was a young man when he faced Goliath.4 Mormon’s service began when he was 10.5 Joseph Smith was 14 when he received the First Vision.6 And Christ was 12 when He was found in the temple teaching the wise men.7
Paul told young Timothy, “Let no man despise thy youth.”8
When I began my teaching career, President J. Reuben Clark Jr., the First Counselor in the First Presidency, had spoken to teachers. His words went into my heart and influenced me ever since.
President Clark described youth as “hungry for things of the Spirit [and] eager to learn the gospel.” He said: “They want it straight, undiluted. They want to know . . . about our beliefs; they want to gain testimonies of their truth. They are not now doubters but inquirers, seekers after truth.”
President Clark continued: “You do not have to sneak up behind this spiritually experienced youth and whisper religion in [their] ears; you can come right out, face to face, and talk with [them]. . . . You can bring these truths to [them] openly. . . . There is no need for gradual approaches.”9
Since then I have taught young people in the same way that I teach adults.
There are some things you need to understand.
The priesthood is something you cannot see nor hear nor touch, but it is a real authority and a real power.
When I was five years old, I became very ill. It turned out that I had polio, a disease that was completely unknown to the small-town doctor. I lay for several weeks on a World War I army cot in our front room beside a coal stove. Afterward, I could not walk. I remember very clearly sliding around on the linoleum floor and pulling myself up on chairs, learning to walk again. I was more fortunate than some. A friend walked with crutches and steel leg braces all of his life.
As I moved into school, I found that my muscles were weak. I was very self-conscious. I knew that I could never be an athlete.
It did not help a lot when I read about the man who went to a doctor to find a cure for his inferiority complex. After a careful examination, the doctor told him, “You don’t have a complex. You really are inferior!”
With that for encouragement, I set about through life and determined to compensate in other ways.
I found hope in my patriarchal blessing. The patriarch, whom I had never met before, confirmed to me that patriarchs do have prophetic insight. He said that I had a desire to come to earth life and was willing to meet the tests that would accompany life in a mortal body. He said that I had been given a body of such physical proportion and fitness to enable my spirit to function through it unhampered by physical impediment. That encouraged me.
I learned that you should always take care of your body. Take nothing into your body that will harm it, such as we are counseled in the Word of Wisdom: tea, coffee, liquor, tobacco, or anything else that is habit-forming, addictive, or harmful.
Read section 89 in the Doctrine and Covenants. You will find great promises:
“All saints who remember to keep and do these sayings, walking in obedience to the commandments, shall receive health in their navel and marrow to their bones;
“And shall find wisdom and great treasures of knowledge, even hidden treasures;
“And shall run and not be weary, and shall walk and not faint.”
And then this promise: “And I, the Lord, give unto them a promise, that the destroying angel shall pass by them, as the children of Israel, and not slay them.”10
You may see others who seem to have been given a more perfect body than yours. Do not fall into the trap of feeling poorly about your height or weight or your features or your skin color or race.
You are a son of God. You lived in a premortal existence as an individual spirit child of heavenly parents. At the time of your birth, you received a mortal body of flesh and blood and bone in which to experience earth life. You will be tested as you prepare yourself to return to our Heavenly Father.
I ask you the same question that Paul asked the Corinthians: “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?”11
Your gender was determined in the premortal existence. You were born a male. You must treasure and protect the masculine part of your nature. You must have respectful, protective regard for all women and girls.
Do not abuse yourself. Never allow others to touch your body in a way that would be unworthy, and do not touch anyone else in any unworthy way.
Avoid the deadly poisons of pornography and narcotics. If these are in your life, beware! If allowed to continue, they can destroy you. Talk to your parents; talk to your bishop. They will know how to help you.
Do not decorate your body with tattoos or by piercing it to add jewels. Stay away from that.
Do not run with friends that worry your parents.
Everywhere present is the influence of Lucifer and his legion of angels. They tempt you to do those things and say those things and think those things that would destroy. Resist every impulse that will trouble your spirit.12
You are not to be fearful. The Prophet Joseph Smith taught that “all beings who have bodies have power over those who have not.”13 And Lehi taught that all “men are instructed sufficiently that they know good from evil.”14 Remember, the prayerful power of your spirit will protect you.
I remember when I was “[baptized] by immersion for the remission of sins.”15 That was appealing. I assumed that all my past mistakes were now washed away, and if I never made any more mistakes in my life, I would be clean. This I resolved to do. Somehow it did not turn out that way. I found that I made mistakes, not intentionally, but I made them. I once foolishly thought maybe I was baptized too soon. I did not understand that the ordinance of the sacrament, administered by you of the Aaronic Priesthood, is in fact a renewing of the covenant of baptism and the reinstating of the blessings connected with it. I did not see, as the revelations tell us, that I could “retain a remission of [my] sins.”16
If you have been guilty of sin or mischief, you must learn about the power of the Atonement, how it works. And with deeply sincere repentance, you can unleash that power. It can rinse out all the small things, and with deep soaking and scrubbing, it will wash away serious transgression. There is nothing from which you cannot be made clean.
With you always is the Holy Ghost, which was conferred upon you at the time of your baptism and confirmation.
I was a priest in the Aaronic Priesthood when World War II exploded upon the world. I was ordained an elder when we were all marched away to war.
I had dreams of following an older brother, Leon, who at that time was flying B-24 bombers in the Battle of Britain. I volunteered for air force pilot training.
I failed the written test by one point. Then the sergeant remembered that there were several two-point questions, and if I got half right on two of them, I could pass.
Part of the test was multiple choice. One question was “What is ethylene glycol used for?” If I had not worked in my dad’s service station, I would not have known that it is used for automobile antifreeze. And so I passed, barely.
I prayed about the physical. It turned out to be fairly routine.
You young men should not complain about schooling. Do not immerse yourself so much in the technical that you fail to learn things that are practical. Everything you can learn that is practical—in the house, in the kitchen cooking, in the yard—will be of benefit to you. Never complain about schooling. Study well, and attend always.
“The glory of God is intelligence, or, in other words, light and truth.”17
“Whatever principle of intelligence we attain unto in this life, it will rise with us in the resurrection.”18
We are to learn about “things that are above, and things that are beneath, things that are in the earth, and upon the earth, and in heaven.”19
You can learn about fixing things and painting things and even sewing things and whatever else is practical. That is worth doing. If it is not of particular benefit to you, it will help you when you are serving other people.
I ended up in the Orient, flying the same kind of bombers that my brother flew in England. My mission, as it turned out, was in teaching the gospel in Japan as a serviceman.
Perhaps the hardest challenge of war is living with uncertainties, not knowing how it will end or if we can go ahead with our lives.
I was issued a small serviceman’s Book of Mormon that would fit into my pocket. I carried it everywhere; I read it; and it became part of me. Things that had been a question became certain to me.
The certainties of the gospel, the truth, once you understand it, will see you through these difficult times.
It was four years before we could return to our lives. But I had learned and had a sure testimony that God is our Father, that we are His children, and that the restored gospel of Jesus Christ is true.
Your generation is filled with uncertainties. A life of fun and games and expensive toys has come to an abrupt end. We move from a generation of ease and entertainment to a generation of hard work and responsibility. We do not know how long that will last.
The reality of life is now part of your priesthood responsibilities. It will not hurt you to want something and not have it. There is a maturing and disciplining that will be good for you. It will ensure that you can have a happy life and raise a happy family. These trials come with responsibility in the priesthood.
Some of you live in countries where most of what you eat and some of what you wear will depend on what can be produced by the family. It may be that what you can contribute will make the difference so that the rent is paid or the family is fed and housed. Learn to work and to support.
The very foundation of human life, of all society, is the family, established by the first commandment to Adam and Eve, our first parents: “Multiply, and replenish the earth.”20
Thereafter came the commandment, “Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.”21
Be a responsible member of your family. Take care of your possessions—your clothing, your property. Do not be wasteful. Learn to be content.
It may seem that the world is in commotion; and it is! It may seem that there are wars and rumors of wars; and there are! It may seem that the future will hold trials and difficulties for you; and it will! However, fear is the opposite of faith. Do not be afraid! I do not fear.
At noon today four young men, all grandsons, came to visit us. Three of them had young ladies on their arms—one to talk about his coming wedding, two of them to announce their engagements, and the stray to talk about his mission call to Japan. We talked to them about the fact that one day each of you will take a pure and precious daughter of our Heavenly Father to the temple to be sealed for time and for all eternity. These young grandsons must know what Alma taught: that the gospel plan is “the great plan of happiness”22 and that happiness is the end of our existence. Of this I bear testimony in the name of Jesus Christ, amen.
NOTES
1. Introduction to D&C 13.
2. D&C 107:20.
3. See 1 Samuel 1:24–28.
4. See 1 Samuel 17.
5. See Mormon 1:2.
6. See Joseph Smith—History 1:7.
7. See Luke 2:41–52.
8. 1 Timothy 4:12.
9. J. Reuben Clark Jr., The Charted Course of the Church in Education (address delivered to seminary and institute leaders at Aspen Grove, Utah, Aug. 8, 1938, pamphlet, 2004), 3, 9.
10. D&C 89:18–21.
11. 1 Corinthians 6:19.
12. See Moroni 7:17.
13. Teachings of Presidents of the Church: Joseph Smith (Melchizedek Priesthood and Relief Society course of study, 2007), 211.
14. 2 Nephi 2:5.
15. Articles of Faith 1:4.
16. Mosiah 4:12.
17. D&C 93:36.
18. D&C 130:18.
19. D&C 101:34.
20. Genesis 1:28; Abraham 4:28.
21. Exodus 20:12.
22. Alma 42:8.
Previous Next
© 2009 Intellectual Reserve, Inc. All rights reserved. Rights and use information. Privacy policy
President Boyd K. Packer
President of the Quorum of the Twelve Apostles
The certainties of the gospel, the truth, once you understand it, will see you through these difficult times.
Young men speak of the future because they have no past, and old men speak of the past because they have no future. I am an old man, but I will speak to the young men of the Aaronic Priesthood about your future.
The Aaronic Priesthood you hold was restored by an angelic messenger. “The ordination was done by the hands of an angel, who announced himself as John, the same that is called John the Baptist in the New Testament. The angel explained that he was acting under the direction of Peter, James, and John, the ancient apostles, who held the keys of the higher priesthood, which was called the Priesthood of Melchizedek.”1
“The power and authority of the lesser, or Aaronic Priesthood, is to hold the keys of the ministering of angels, and to administer in outward ordinances, the letter of the gospel, the baptism of repentance for the remission of sins, agreeable to the covenants and commandments.”2
You have been ordained to an office in the priesthood of God and given divine authority that is not and cannot be held by the kings and magistrates and great men of this earth unless they humble themselves and enter through the gate that leads to life eternal.
There are many accounts in the scriptures of young men serving. Samuel served in the tabernacle with Eli.3 David was a young man when he faced Goliath.4 Mormon’s service began when he was 10.5 Joseph Smith was 14 when he received the First Vision.6 And Christ was 12 when He was found in the temple teaching the wise men.7
Paul told young Timothy, “Let no man despise thy youth.”8
When I began my teaching career, President J. Reuben Clark Jr., the First Counselor in the First Presidency, had spoken to teachers. His words went into my heart and influenced me ever since.
President Clark described youth as “hungry for things of the Spirit [and] eager to learn the gospel.” He said: “They want it straight, undiluted. They want to know . . . about our beliefs; they want to gain testimonies of their truth. They are not now doubters but inquirers, seekers after truth.”
President Clark continued: “You do not have to sneak up behind this spiritually experienced youth and whisper religion in [their] ears; you can come right out, face to face, and talk with [them]. . . . You can bring these truths to [them] openly. . . . There is no need for gradual approaches.”9
Since then I have taught young people in the same way that I teach adults.
There are some things you need to understand.
The priesthood is something you cannot see nor hear nor touch, but it is a real authority and a real power.
When I was five years old, I became very ill. It turned out that I had polio, a disease that was completely unknown to the small-town doctor. I lay for several weeks on a World War I army cot in our front room beside a coal stove. Afterward, I could not walk. I remember very clearly sliding around on the linoleum floor and pulling myself up on chairs, learning to walk again. I was more fortunate than some. A friend walked with crutches and steel leg braces all of his life.
As I moved into school, I found that my muscles were weak. I was very self-conscious. I knew that I could never be an athlete.
It did not help a lot when I read about the man who went to a doctor to find a cure for his inferiority complex. After a careful examination, the doctor told him, “You don’t have a complex. You really are inferior!”
With that for encouragement, I set about through life and determined to compensate in other ways.
I found hope in my patriarchal blessing. The patriarch, whom I had never met before, confirmed to me that patriarchs do have prophetic insight. He said that I had a desire to come to earth life and was willing to meet the tests that would accompany life in a mortal body. He said that I had been given a body of such physical proportion and fitness to enable my spirit to function through it unhampered by physical impediment. That encouraged me.
I learned that you should always take care of your body. Take nothing into your body that will harm it, such as we are counseled in the Word of Wisdom: tea, coffee, liquor, tobacco, or anything else that is habit-forming, addictive, or harmful.
Read section 89 in the Doctrine and Covenants. You will find great promises:
“All saints who remember to keep and do these sayings, walking in obedience to the commandments, shall receive health in their navel and marrow to their bones;
“And shall find wisdom and great treasures of knowledge, even hidden treasures;
“And shall run and not be weary, and shall walk and not faint.”
And then this promise: “And I, the Lord, give unto them a promise, that the destroying angel shall pass by them, as the children of Israel, and not slay them.”10
You may see others who seem to have been given a more perfect body than yours. Do not fall into the trap of feeling poorly about your height or weight or your features or your skin color or race.
You are a son of God. You lived in a premortal existence as an individual spirit child of heavenly parents. At the time of your birth, you received a mortal body of flesh and blood and bone in which to experience earth life. You will be tested as you prepare yourself to return to our Heavenly Father.
I ask you the same question that Paul asked the Corinthians: “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?”11
Your gender was determined in the premortal existence. You were born a male. You must treasure and protect the masculine part of your nature. You must have respectful, protective regard for all women and girls.
Do not abuse yourself. Never allow others to touch your body in a way that would be unworthy, and do not touch anyone else in any unworthy way.
Avoid the deadly poisons of pornography and narcotics. If these are in your life, beware! If allowed to continue, they can destroy you. Talk to your parents; talk to your bishop. They will know how to help you.
Do not decorate your body with tattoos or by piercing it to add jewels. Stay away from that.
Do not run with friends that worry your parents.
Everywhere present is the influence of Lucifer and his legion of angels. They tempt you to do those things and say those things and think those things that would destroy. Resist every impulse that will trouble your spirit.12
You are not to be fearful. The Prophet Joseph Smith taught that “all beings who have bodies have power over those who have not.”13 And Lehi taught that all “men are instructed sufficiently that they know good from evil.”14 Remember, the prayerful power of your spirit will protect you.
I remember when I was “[baptized] by immersion for the remission of sins.”15 That was appealing. I assumed that all my past mistakes were now washed away, and if I never made any more mistakes in my life, I would be clean. This I resolved to do. Somehow it did not turn out that way. I found that I made mistakes, not intentionally, but I made them. I once foolishly thought maybe I was baptized too soon. I did not understand that the ordinance of the sacrament, administered by you of the Aaronic Priesthood, is in fact a renewing of the covenant of baptism and the reinstating of the blessings connected with it. I did not see, as the revelations tell us, that I could “retain a remission of [my] sins.”16
If you have been guilty of sin or mischief, you must learn about the power of the Atonement, how it works. And with deeply sincere repentance, you can unleash that power. It can rinse out all the small things, and with deep soaking and scrubbing, it will wash away serious transgression. There is nothing from which you cannot be made clean.
With you always is the Holy Ghost, which was conferred upon you at the time of your baptism and confirmation.
I was a priest in the Aaronic Priesthood when World War II exploded upon the world. I was ordained an elder when we were all marched away to war.
I had dreams of following an older brother, Leon, who at that time was flying B-24 bombers in the Battle of Britain. I volunteered for air force pilot training.
I failed the written test by one point. Then the sergeant remembered that there were several two-point questions, and if I got half right on two of them, I could pass.
Part of the test was multiple choice. One question was “What is ethylene glycol used for?” If I had not worked in my dad’s service station, I would not have known that it is used for automobile antifreeze. And so I passed, barely.
I prayed about the physical. It turned out to be fairly routine.
You young men should not complain about schooling. Do not immerse yourself so much in the technical that you fail to learn things that are practical. Everything you can learn that is practical—in the house, in the kitchen cooking, in the yard—will be of benefit to you. Never complain about schooling. Study well, and attend always.
“The glory of God is intelligence, or, in other words, light and truth.”17
“Whatever principle of intelligence we attain unto in this life, it will rise with us in the resurrection.”18
We are to learn about “things that are above, and things that are beneath, things that are in the earth, and upon the earth, and in heaven.”19
You can learn about fixing things and painting things and even sewing things and whatever else is practical. That is worth doing. If it is not of particular benefit to you, it will help you when you are serving other people.
I ended up in the Orient, flying the same kind of bombers that my brother flew in England. My mission, as it turned out, was in teaching the gospel in Japan as a serviceman.
Perhaps the hardest challenge of war is living with uncertainties, not knowing how it will end or if we can go ahead with our lives.
I was issued a small serviceman’s Book of Mormon that would fit into my pocket. I carried it everywhere; I read it; and it became part of me. Things that had been a question became certain to me.
The certainties of the gospel, the truth, once you understand it, will see you through these difficult times.
It was four years before we could return to our lives. But I had learned and had a sure testimony that God is our Father, that we are His children, and that the restored gospel of Jesus Christ is true.
Your generation is filled with uncertainties. A life of fun and games and expensive toys has come to an abrupt end. We move from a generation of ease and entertainment to a generation of hard work and responsibility. We do not know how long that will last.
The reality of life is now part of your priesthood responsibilities. It will not hurt you to want something and not have it. There is a maturing and disciplining that will be good for you. It will ensure that you can have a happy life and raise a happy family. These trials come with responsibility in the priesthood.
Some of you live in countries where most of what you eat and some of what you wear will depend on what can be produced by the family. It may be that what you can contribute will make the difference so that the rent is paid or the family is fed and housed. Learn to work and to support.
The very foundation of human life, of all society, is the family, established by the first commandment to Adam and Eve, our first parents: “Multiply, and replenish the earth.”20
Thereafter came the commandment, “Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.”21
Be a responsible member of your family. Take care of your possessions—your clothing, your property. Do not be wasteful. Learn to be content.
It may seem that the world is in commotion; and it is! It may seem that there are wars and rumors of wars; and there are! It may seem that the future will hold trials and difficulties for you; and it will! However, fear is the opposite of faith. Do not be afraid! I do not fear.
At noon today four young men, all grandsons, came to visit us. Three of them had young ladies on their arms—one to talk about his coming wedding, two of them to announce their engagements, and the stray to talk about his mission call to Japan. We talked to them about the fact that one day each of you will take a pure and precious daughter of our Heavenly Father to the temple to be sealed for time and for all eternity. These young grandsons must know what Alma taught: that the gospel plan is “the great plan of happiness”22 and that happiness is the end of our existence. Of this I bear testimony in the name of Jesus Christ, amen.
NOTES
1. Introduction to D&C 13.
2. D&C 107:20.
3. See 1 Samuel 1:24–28.
4. See 1 Samuel 17.
5. See Mormon 1:2.
6. See Joseph Smith—History 1:7.
7. See Luke 2:41–52.
8. 1 Timothy 4:12.
9. J. Reuben Clark Jr., The Charted Course of the Church in Education (address delivered to seminary and institute leaders at Aspen Grove, Utah, Aug. 8, 1938, pamphlet, 2004), 3, 9.
10. D&C 89:18–21.
11. 1 Corinthians 6:19.
12. See Moroni 7:17.
13. Teachings of Presidents of the Church: Joseph Smith (Melchizedek Priesthood and Relief Society course of study, 2007), 211.
14. 2 Nephi 2:5.
15. Articles of Faith 1:4.
16. Mosiah 4:12.
17. D&C 93:36.
18. D&C 130:18.
19. D&C 101:34.
20. Genesis 1:28; Abraham 4:28.
21. Exodus 20:12.
22. Alma 42:8.
Previous Next
© 2009 Intellectual Reserve, Inc. All rights reserved. Rights and use information. Privacy policy
Tuesday, June 9, 2009
Lessons from the Lord’s Prayers
Lessons from the Lord’s Prayers
Elder Russell M. Nelson
Of the Quorum of the Twelve Apostles
Our prayers follow patterns and teachings of the Lord Jesus Christ. He taught us how to pray.
With you, my dear brothers and sisters, I express love and admiration for Elder Neil L. Andersen. His call to the holy apostleship has come from the Lord as revealed to His prophet, President Thomas S. Monson. Throughout his life, President Monson has refined his ability to hearken to the will of the Lord. As the Savior submitted His will to Heavenly Father, so the prophet submits his will to the Lord. Thank you, President Monson, for developing and using that power. We congratulate you, Elder Andersen, and we pray for you!
The Lord’s Prayer
Our prayers follow patterns and teachings of the Lord Jesus Christ. He taught us how to pray. From His prayers we can learn many important lessons. We can begin with the Lord’s Prayer and add lessons from other prayers He has given.1
As I recite the Lord’s Prayer, listen for lessons:
“Our Father which art in heaven, Hallowed be thy name.
“Thy kingdom come. Thy will be done in earth, as it is in heaven.
“Give us this day our daily bread.
“And forgive us our debts, as we forgive our debtors.
“And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.”2
The Lord’s Prayer is recorded twice in the New Testament and once in the Book of Mormon.3 It is also included in the Joseph Smith Translation of the Bible,4 where clarification is provided by these two phrases:
“Forgive us our trespasses, as we forgive those who trespass against us,”5 and
“Suffer us not to be led into temptation, but deliver us from evil.”6
The clarification on forgiveness is supported by other statements of the Master. He said to His servants, “Inasmuch as you have forgiven one another your trespasses, even so I, the Lord, forgive you.”7 In other words, if one is to be forgiven, one must first forgive.8 The clarification on temptation is helpful, for surely we would not be led into temptation by Deity. The Lord said, “Watch and pray, that ye enter not into temptation.”9
Though the four versions of the Lord’s Prayer are not identical, they all open with a salutation to “Our Father,” signifying a close relationship between God and His children. The phrase “hallowed be thy name” reflects the respect and worshipful attitude that we should feel as we pray. “Thy will be done” expresses a concept that we will discuss later.
His request for “daily bread” includes a need for spiritual nourishment as well. Jesus, who called Himself “the bread of life,” gave a promise: “He that cometh to me shall never hunger.”10 And as we partake of sacramental emblems worthily, we are further promised that we may always have His Spirit to be with us.11 That is spiritual sustenance that cannot be obtained in any other way.
As the Lord closes His prayer, He acknowledges God’s great power and glory, ending with “Amen.” Our prayers also close with amen. Though it is pronounced differently in various languages, its meaning is the same. It means “truly” or “verily.”12 Adding amen solemnly affirms a sermon or a prayer.13 Those who concur should each add an audible amen14 to signify “that is my solemn declaration too.”15
The Lord prefaced His prayer by first asking His followers to avoid “vain repetitions”16 and to pray “after this manner.”17 Thus, the Lord’s Prayer serves as a pattern to follow and not as a piece to memorize and recite repetitively. The Master simply wants us to pray for God’s help while we strive constantly to resist evil and live righteously.
Intercessory Prayers
Other prayers of the Lord are also instructive, especially His intercessory prayers. They are so named because the Lord prayerfully interceded with His Father for the benefit of His disciples. Picture in your mind the Savior of the world kneeling in prayer, as I quote from John chapter 17:
“These words spake Jesus, and lifted up his eyes to heaven, and said, Father, . . . glorify thy Son, that thy Son also may glorify thee. . . .
“ . . . I have finished the work which thou gavest me to do. . . .
“For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
“I pray for them.”18
From this prayer of the Lord we learn how keenly He feels His responsibility as our Mediator and Advocate with the Father.19 Just as keenly, we should feel our responsibility to keep His commandments and endure to the end.20
An intercessory prayer was also given by Jesus for the people of ancient America. The record states that “no one can conceive of the joy which filled our souls at the time we heard him pray for us unto the Father.”21 Then Jesus added: “Blessed are ye because of your faith. And now behold, my joy is full.”22
In a later prayer, Jesus included a plea for unity. “Father,” He said, “I pray unto thee for them, . . . that they may believe in me, that I may be in them as thou, Father, art in me, that we may be one.”23 We too can pray for unity. We can pray to be of one heart and one mind with the Lord’s anointed and with our loved ones. We can pray for mutual understanding and respect between ourselves and our neighbors. If we really care for others, we should pray for them.24 “Pray one for another . . . ,” taught James, for “the effectual fervent prayer of a righteous man availeth much.”25
Lessons from Other Prayers
Other lessons about prayer were taught by the Lord. He told His disciples that “ye must always pray unto the Father in my name.”26 The Savior further emphasized, “Pray in your families unto the Father, always in my name.”27 Obediently, we apply that lesson when we pray to our Heavenly Father in the name of Jesus Christ.28
Another of the Lord’s prayers teaches a lesson repeated in three consecutive verses:
“Father, I thank thee that thou hast given the Holy Ghost unto these whom I have chosen. . . .
“Father, I pray thee that thou wilt give the Holy Ghost unto all them that shall believe in their words.
“Father, thou hast given them the Holy Ghost because they believe in me.”29
If companionship of the Holy Ghost is that important, we should pray for it too. We should likewise help all converts and our children cultivate the gift of the Holy Ghost. As we so pray, the Holy Ghost can become a vital force for good in our lives.30
Enhancing Our Prayers
The Lord has taught ways by which our prayers can be enhanced. For example, He said that “the song of the righteous is a prayer unto me, and it shall be answered with a blessing upon their heads.”31
Prayer can also be enhanced by fasting.32 The Lord said, “I give unto you a commandment that ye shall continue in prayer and fasting from this time forth.”33 A plea for wisdom in fasting was offered by President Joseph F. Smith, who cautioned that “there is such a thing as overdoing. A man may fast and pray till he kills himself; and there isn’t any necessity for it; nor wisdom in it. . . . The Lord can hear a simple prayer, offered in faith, in half a dozen words, and he will recognize fasting that may not continue more than twenty-four hours, just as readily and as effectually as He will answer a prayer of a thousand words and fasting for a month. . . . The Lord will accept that which is enough, with a good deal more pleasure and satisfaction than that which is too much and unnecessary.”34
The concept of “too much and unnecessary” could also apply to the length of our prayers. A closing prayer in a Church meeting need not include a summary of each message and should not become an unscheduled sermon. Private prayers can be as long as we want, but public prayers ought to be short supplications for the Spirit of the Lord to be with us or brief declarations of gratitude for what has transpired.
Our prayers can be enhanced in other ways. We can use “right words”35—special pronouns—in reference to Deity. While worldly manners of daily dress and speech are becoming more casual, we have been asked to protect the formal, proper language of prayer. In our prayers we use the respectful pronouns Thee, Thou, Thy, and Thine instead of You, Your, and Yours.36Doing so helps us to be humble. That can also enhance our prayers. Scripture so declares, “Be thou humble; and the Lord thy God shall lead thee by the hand, and give thee answer to thy prayers.”37
Prayer begins with individual initiative. “Behold,” saith the Lord, “I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.”38 That door is opened when we pray to our Heavenly Father in the name of Jesus Christ.39
When should we pray? Whenever we desire! Alma taught, “Counsel with the Lord in all thy doings, and he will direct thee for good; yea, when thou liest down at night lie down unto the Lord, . . . and when thou risest in the morning let thy heart be full of thanks unto God; and if ye do these things, ye shall be lifted up at the last day.”40 Jesus reminded His disciples “that they should not cease to pray in their hearts.”41
The practice of Church members is to kneel in family prayer each morning and evening, plus having daily personal prayers and blessings on our food.42 President Monson said, “As we offer unto the Lord our family and our personal prayers, let us do so with faith and trust in Him.”43 And so, in praying for temporal and spiritual blessings, we should all plead, as did Jesus in the Lord’s Prayer, “Thy will be done.”44
Jesus Christ, the Savior of the world—He who ransomed us with His blood—is our Redeemer and our Exemplar.45 At the close of His mortal mission, He prayed that His will—as the Beloved Son—might be swallowed up in the will of the Father.46 In that crucial hour the Savior cried, “Father, . . . not as I will, but as thou wilt.”47 So we should pray to God, “Thy will be done.”
And let us ever pray “that [the Lord’s] kingdom may go forth upon the earth, that the inhabitants . . . may . . . be prepared for the days . . . [when] the Son of Man shall come down . . . in the brightness of his glory, to meet the kingdom of God which is set up on the earth.”48
In our daily lives and in our own crucial hours, may we fervently apply these precious lessons from the Lord, I pray in the sacred name of Jesus Christ, amen.
NOTES
1. The January 1976 issue of the Ensign was published as a “Special Issue on Prayer.” The sincere student of prayer will gain much from a study of those articles.
2. Matthew 6:9–13.
3. See Matthew 6:9–13; Luke 11:2–4; 3 Nephi 13:9–13.
4. See Joseph Smith Translation, Matthew 6:9–15.
5. Joseph Smith Translation, Matthew 6:13.
6. Joseph Smith Translation, Matthew 6:14.
7. D&C 82:1.
8. See Matthew 18:23–35; D&C 64:10.
9. Matthew 26:41.
10. John 6:35; see also John 6:48, 51.
11. See Moroni 4:3; 5:2; D&C 20:77, 79.
12. In the Hebrew and Greek languages, amen means “truly,” “surely,” “verily,” or “so be it.”
13. See Revelation 1:18; 22:20–21. It is also used in confirming agreements (see 1 Kings 1:36).
14. See 1 Corinthians 14:16.
15. See Psalm 106:48; Revelation 5:13–14; 19:4; D&C 88:135.
16. Matthew 6:7; 3 Nephi 13:7.
17. Matthew 6:9; 3 Nephi 13:9.
18. John 17:1, 4, 8–9.
19. See 1 Timothy 2:5; 1 John 2:1; D&C 29:5; 45:3; 110:4.
20. See D&C 14:7.
21. 3 Nephi 17:17.
22. 3 Nephi 17:20.
23. 3 Nephi 19:23.
24. See Matthew 5:44; Alma 34:27; 3 Nephi 18:21.
25. James 5:16.
26. 3 Nephi 18:19.
27. 3 Nephi 18:21.
28. See 2 Nephi 32:9; 33:12; 3 Nephi 18:23, 30; 19:6–7; 20:31; 28:30.
29. 3 Nephi 19:20–22.
30. See John 10:27–28 (compare D&C 84:43–47); 2 Nephi 31:17–20; Alma 5:38. And we may invite the companionship of the Spirit, who will intercede and help us know what to pray about (see Romans 8:26).
31. D&C 25:12.
32. See Acts 14:23; 1 Corinthians 7:5; Omni 1:26; Alma 5:46; 6:6; 17:3; 17:9; 28:6; 45:1; 3 Nephi 27:1; 4 Nephi 1:12; Moroni 6:5.
33. D&C 88:76.
34. Joseph F. Smith, in Conference Report, Oct. 1912, 133–34.
35. Joseph Smith Translation, Psalm 17:1.
36. See Spencer W. Kimball, Faith Precedes the Miracle (1972), 201; Stephen L Richards, in Conference Report, Oct. 1951, 175; Bruce R. McConkie, “Why the Lord Ordained Prayer,” Ensign, Jan. 1976, 12; L. Tom Perry, “Our Father Which Art in Heaven,” Ensign, Nov. 1983, 13; and Dallin H. Oaks, “The Language of Prayer,” Ensign, May 1993, 15–18. Details of that language are explained by Don E. Norton Jr., “The Language of Formal Prayer,” Ensign, Jan. 1976, 44–47.
37. D&C 112:10; see also Psalm 24:3–4; Matthew 6:12; Helaman 3:35; D&C 64:8–10.
38. Revelation 3:20.
39. See 3 Nephi 18:20; D&C 88:64.
40. Alma 37:37; see also Philippians 4:6; Alma 34:18–27; D&C 10:5; 93:49.
41. 3 Nephi 20:1.
42. See Ensign, Jan. 1976, 11.
43. Thomas S. Monson, “A Royal Priesthood,” Liahona and Ensign, Nov. 2007, 61.
44. See Matthew 26:42; Jacob 7:14; Ether 12:29; D&C 109:44; Moses 4:2.
45. See 3 Nephi 27:13–15, 21–22.
46. See Mosiah 15:7.
47. Matthew 26:39; see also Moses 4:2, which indicates the humble attitude of our Savior from the beginning.
48. D&C 65:5.
Previous Next
© 2009 Intellectual Reserve, Inc. All rights reserved. Rights and use information. Privacy policy
Elder Russell M. Nelson
Of the Quorum of the Twelve Apostles
Our prayers follow patterns and teachings of the Lord Jesus Christ. He taught us how to pray.
With you, my dear brothers and sisters, I express love and admiration for Elder Neil L. Andersen. His call to the holy apostleship has come from the Lord as revealed to His prophet, President Thomas S. Monson. Throughout his life, President Monson has refined his ability to hearken to the will of the Lord. As the Savior submitted His will to Heavenly Father, so the prophet submits his will to the Lord. Thank you, President Monson, for developing and using that power. We congratulate you, Elder Andersen, and we pray for you!
The Lord’s Prayer
Our prayers follow patterns and teachings of the Lord Jesus Christ. He taught us how to pray. From His prayers we can learn many important lessons. We can begin with the Lord’s Prayer and add lessons from other prayers He has given.1
As I recite the Lord’s Prayer, listen for lessons:
“Our Father which art in heaven, Hallowed be thy name.
“Thy kingdom come. Thy will be done in earth, as it is in heaven.
“Give us this day our daily bread.
“And forgive us our debts, as we forgive our debtors.
“And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.”2
The Lord’s Prayer is recorded twice in the New Testament and once in the Book of Mormon.3 It is also included in the Joseph Smith Translation of the Bible,4 where clarification is provided by these two phrases:
“Forgive us our trespasses, as we forgive those who trespass against us,”5 and
“Suffer us not to be led into temptation, but deliver us from evil.”6
The clarification on forgiveness is supported by other statements of the Master. He said to His servants, “Inasmuch as you have forgiven one another your trespasses, even so I, the Lord, forgive you.”7 In other words, if one is to be forgiven, one must first forgive.8 The clarification on temptation is helpful, for surely we would not be led into temptation by Deity. The Lord said, “Watch and pray, that ye enter not into temptation.”9
Though the four versions of the Lord’s Prayer are not identical, they all open with a salutation to “Our Father,” signifying a close relationship between God and His children. The phrase “hallowed be thy name” reflects the respect and worshipful attitude that we should feel as we pray. “Thy will be done” expresses a concept that we will discuss later.
His request for “daily bread” includes a need for spiritual nourishment as well. Jesus, who called Himself “the bread of life,” gave a promise: “He that cometh to me shall never hunger.”10 And as we partake of sacramental emblems worthily, we are further promised that we may always have His Spirit to be with us.11 That is spiritual sustenance that cannot be obtained in any other way.
As the Lord closes His prayer, He acknowledges God’s great power and glory, ending with “Amen.” Our prayers also close with amen. Though it is pronounced differently in various languages, its meaning is the same. It means “truly” or “verily.”12 Adding amen solemnly affirms a sermon or a prayer.13 Those who concur should each add an audible amen14 to signify “that is my solemn declaration too.”15
The Lord prefaced His prayer by first asking His followers to avoid “vain repetitions”16 and to pray “after this manner.”17 Thus, the Lord’s Prayer serves as a pattern to follow and not as a piece to memorize and recite repetitively. The Master simply wants us to pray for God’s help while we strive constantly to resist evil and live righteously.
Intercessory Prayers
Other prayers of the Lord are also instructive, especially His intercessory prayers. They are so named because the Lord prayerfully interceded with His Father for the benefit of His disciples. Picture in your mind the Savior of the world kneeling in prayer, as I quote from John chapter 17:
“These words spake Jesus, and lifted up his eyes to heaven, and said, Father, . . . glorify thy Son, that thy Son also may glorify thee. . . .
“ . . . I have finished the work which thou gavest me to do. . . .
“For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
“I pray for them.”18
From this prayer of the Lord we learn how keenly He feels His responsibility as our Mediator and Advocate with the Father.19 Just as keenly, we should feel our responsibility to keep His commandments and endure to the end.20
An intercessory prayer was also given by Jesus for the people of ancient America. The record states that “no one can conceive of the joy which filled our souls at the time we heard him pray for us unto the Father.”21 Then Jesus added: “Blessed are ye because of your faith. And now behold, my joy is full.”22
In a later prayer, Jesus included a plea for unity. “Father,” He said, “I pray unto thee for them, . . . that they may believe in me, that I may be in them as thou, Father, art in me, that we may be one.”23 We too can pray for unity. We can pray to be of one heart and one mind with the Lord’s anointed and with our loved ones. We can pray for mutual understanding and respect between ourselves and our neighbors. If we really care for others, we should pray for them.24 “Pray one for another . . . ,” taught James, for “the effectual fervent prayer of a righteous man availeth much.”25
Lessons from Other Prayers
Other lessons about prayer were taught by the Lord. He told His disciples that “ye must always pray unto the Father in my name.”26 The Savior further emphasized, “Pray in your families unto the Father, always in my name.”27 Obediently, we apply that lesson when we pray to our Heavenly Father in the name of Jesus Christ.28
Another of the Lord’s prayers teaches a lesson repeated in three consecutive verses:
“Father, I thank thee that thou hast given the Holy Ghost unto these whom I have chosen. . . .
“Father, I pray thee that thou wilt give the Holy Ghost unto all them that shall believe in their words.
“Father, thou hast given them the Holy Ghost because they believe in me.”29
If companionship of the Holy Ghost is that important, we should pray for it too. We should likewise help all converts and our children cultivate the gift of the Holy Ghost. As we so pray, the Holy Ghost can become a vital force for good in our lives.30
Enhancing Our Prayers
The Lord has taught ways by which our prayers can be enhanced. For example, He said that “the song of the righteous is a prayer unto me, and it shall be answered with a blessing upon their heads.”31
Prayer can also be enhanced by fasting.32 The Lord said, “I give unto you a commandment that ye shall continue in prayer and fasting from this time forth.”33 A plea for wisdom in fasting was offered by President Joseph F. Smith, who cautioned that “there is such a thing as overdoing. A man may fast and pray till he kills himself; and there isn’t any necessity for it; nor wisdom in it. . . . The Lord can hear a simple prayer, offered in faith, in half a dozen words, and he will recognize fasting that may not continue more than twenty-four hours, just as readily and as effectually as He will answer a prayer of a thousand words and fasting for a month. . . . The Lord will accept that which is enough, with a good deal more pleasure and satisfaction than that which is too much and unnecessary.”34
The concept of “too much and unnecessary” could also apply to the length of our prayers. A closing prayer in a Church meeting need not include a summary of each message and should not become an unscheduled sermon. Private prayers can be as long as we want, but public prayers ought to be short supplications for the Spirit of the Lord to be with us or brief declarations of gratitude for what has transpired.
Our prayers can be enhanced in other ways. We can use “right words”35—special pronouns—in reference to Deity. While worldly manners of daily dress and speech are becoming more casual, we have been asked to protect the formal, proper language of prayer. In our prayers we use the respectful pronouns Thee, Thou, Thy, and Thine instead of You, Your, and Yours.36Doing so helps us to be humble. That can also enhance our prayers. Scripture so declares, “Be thou humble; and the Lord thy God shall lead thee by the hand, and give thee answer to thy prayers.”37
Prayer begins with individual initiative. “Behold,” saith the Lord, “I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.”38 That door is opened when we pray to our Heavenly Father in the name of Jesus Christ.39
When should we pray? Whenever we desire! Alma taught, “Counsel with the Lord in all thy doings, and he will direct thee for good; yea, when thou liest down at night lie down unto the Lord, . . . and when thou risest in the morning let thy heart be full of thanks unto God; and if ye do these things, ye shall be lifted up at the last day.”40 Jesus reminded His disciples “that they should not cease to pray in their hearts.”41
The practice of Church members is to kneel in family prayer each morning and evening, plus having daily personal prayers and blessings on our food.42 President Monson said, “As we offer unto the Lord our family and our personal prayers, let us do so with faith and trust in Him.”43 And so, in praying for temporal and spiritual blessings, we should all plead, as did Jesus in the Lord’s Prayer, “Thy will be done.”44
Jesus Christ, the Savior of the world—He who ransomed us with His blood—is our Redeemer and our Exemplar.45 At the close of His mortal mission, He prayed that His will—as the Beloved Son—might be swallowed up in the will of the Father.46 In that crucial hour the Savior cried, “Father, . . . not as I will, but as thou wilt.”47 So we should pray to God, “Thy will be done.”
And let us ever pray “that [the Lord’s] kingdom may go forth upon the earth, that the inhabitants . . . may . . . be prepared for the days . . . [when] the Son of Man shall come down . . . in the brightness of his glory, to meet the kingdom of God which is set up on the earth.”48
In our daily lives and in our own crucial hours, may we fervently apply these precious lessons from the Lord, I pray in the sacred name of Jesus Christ, amen.
NOTES
1. The January 1976 issue of the Ensign was published as a “Special Issue on Prayer.” The sincere student of prayer will gain much from a study of those articles.
2. Matthew 6:9–13.
3. See Matthew 6:9–13; Luke 11:2–4; 3 Nephi 13:9–13.
4. See Joseph Smith Translation, Matthew 6:9–15.
5. Joseph Smith Translation, Matthew 6:13.
6. Joseph Smith Translation, Matthew 6:14.
7. D&C 82:1.
8. See Matthew 18:23–35; D&C 64:10.
9. Matthew 26:41.
10. John 6:35; see also John 6:48, 51.
11. See Moroni 4:3; 5:2; D&C 20:77, 79.
12. In the Hebrew and Greek languages, amen means “truly,” “surely,” “verily,” or “so be it.”
13. See Revelation 1:18; 22:20–21. It is also used in confirming agreements (see 1 Kings 1:36).
14. See 1 Corinthians 14:16.
15. See Psalm 106:48; Revelation 5:13–14; 19:4; D&C 88:135.
16. Matthew 6:7; 3 Nephi 13:7.
17. Matthew 6:9; 3 Nephi 13:9.
18. John 17:1, 4, 8–9.
19. See 1 Timothy 2:5; 1 John 2:1; D&C 29:5; 45:3; 110:4.
20. See D&C 14:7.
21. 3 Nephi 17:17.
22. 3 Nephi 17:20.
23. 3 Nephi 19:23.
24. See Matthew 5:44; Alma 34:27; 3 Nephi 18:21.
25. James 5:16.
26. 3 Nephi 18:19.
27. 3 Nephi 18:21.
28. See 2 Nephi 32:9; 33:12; 3 Nephi 18:23, 30; 19:6–7; 20:31; 28:30.
29. 3 Nephi 19:20–22.
30. See John 10:27–28 (compare D&C 84:43–47); 2 Nephi 31:17–20; Alma 5:38. And we may invite the companionship of the Spirit, who will intercede and help us know what to pray about (see Romans 8:26).
31. D&C 25:12.
32. See Acts 14:23; 1 Corinthians 7:5; Omni 1:26; Alma 5:46; 6:6; 17:3; 17:9; 28:6; 45:1; 3 Nephi 27:1; 4 Nephi 1:12; Moroni 6:5.
33. D&C 88:76.
34. Joseph F. Smith, in Conference Report, Oct. 1912, 133–34.
35. Joseph Smith Translation, Psalm 17:1.
36. See Spencer W. Kimball, Faith Precedes the Miracle (1972), 201; Stephen L Richards, in Conference Report, Oct. 1951, 175; Bruce R. McConkie, “Why the Lord Ordained Prayer,” Ensign, Jan. 1976, 12; L. Tom Perry, “Our Father Which Art in Heaven,” Ensign, Nov. 1983, 13; and Dallin H. Oaks, “The Language of Prayer,” Ensign, May 1993, 15–18. Details of that language are explained by Don E. Norton Jr., “The Language of Formal Prayer,” Ensign, Jan. 1976, 44–47.
37. D&C 112:10; see also Psalm 24:3–4; Matthew 6:12; Helaman 3:35; D&C 64:8–10.
38. Revelation 3:20.
39. See 3 Nephi 18:20; D&C 88:64.
40. Alma 37:37; see also Philippians 4:6; Alma 34:18–27; D&C 10:5; 93:49.
41. 3 Nephi 20:1.
42. See Ensign, Jan. 1976, 11.
43. Thomas S. Monson, “A Royal Priesthood,” Liahona and Ensign, Nov. 2007, 61.
44. See Matthew 26:42; Jacob 7:14; Ether 12:29; D&C 109:44; Moses 4:2.
45. See 3 Nephi 27:13–15, 21–22.
46. See Mosiah 15:7.
47. Matthew 26:39; see also Moses 4:2, which indicates the humble attitude of our Savior from the beginning.
48. D&C 65:5.
Previous Next
© 2009 Intellectual Reserve, Inc. All rights reserved. Rights and use information. Privacy policy
Thursday, June 4, 2009
Temple Worship: The Source of Strength and Power in Times of Need
Temple Worship: The Source of Strength and Power in Times of Need
Elder Richard G. Scott
Of the Quorum of the Twelve Apostles
When we keep the temple covenants we have made and when we live righteously . . . , we have no reason to worry or to feel despondent.
Each member of The Church of Jesus Christ of Latter-day Saints is blessed to live in a time when the Lord has inspired His prophets to provide significantly increased accessibility to the holy temples. With careful planning and some sacrifice, the majority of the members of the Church can receive the ordinances of the temple for themselves and for their ancestors and be blessed by the covenants made therein.
Because I love you, I am going to speak to you heart to heart, without mincing words. I have seen that many times individuals have made great sacrifices to go to a distant temple. But when a temple is built close by, within a short time, many do not visit it regularly. I have a suggestion: When a temple is conveniently nearby, small things may interrupt your plans to go to the temple. Set specific goals, considering your circumstances, of when you can and will participate in temple ordinances. Then do not allow anything to interfere with that plan. This pattern will guarantee that those who live in the shadow of a temple will be as blessed as are those who plan far ahead and make a long trip to the temple.
Fourteen years ago I decided to attend the temple and complete an ordinance at least once a week. When I am traveling I make up the missed visits in order to achieve that objective. I have kept that resolve, and it has changed my life profoundly. I strive to participate in all the different ordinances available in the temple.
I encourage you to establish your own goal of how frequently you will avail yourself of the ordinances offered in our operating temples. What is there that is more important than attending and participating in the ordinances of the temple? What activity could have a greater impact and provide more joy and profound happiness for a couple than worshipping together in the temple?
Now I share some additional suggestions of how to gain more benefit from temple attendance.
Understand the doctrine related to temple ordinances, especially the significance of the Atonement of Jesus Christ.1
While participating in temple ordinances, consider your relationship to Jesus Christ and His relationship to our Heavenly Father. This simple act will lead to greater understanding of the supernal nature of the temple ordinances.
Always prayerfully express gratitude for the incomparable blessings that flow from temple ordinances. Live each day so as to give evidence to Father in Heaven and His Beloved Son of how very much those blessings mean to you.
Schedule regular visits to the temple.
Leave sufficient time to be unhurried within the temple walls.
Rotate activities so that you can participate in all of the ordinances of the temple.
Remove your watch when you enter a house of the Lord.
Listen carefully to the presentation of each element of the ordinance with an open mind and heart.
Be mindful of the individual for whom you are performing the vicarious ordinance. At times pray that he or she will recognize the vital importance of the ordinances and be worthy or prepare to be worthy to benefit from them.
Recognize that much of the majesty of the sealing ordinance cannot be understood and remembered with one live experience. Substantial subsequent vicarious work permits one to understand much more of what is communicated in the live ordinances.
Realize that a sealing ordinance is not enduring until after it is sealed by the Holy Spirit of Promise. Both individuals must be worthy and want the sealing to be eternal.
If as a couple you have not yet been sealed in the temple, consider this scripture:
“In the celestial glory there are three heavens or degrees;
“And in order to obtain the highest, a man must enter into this order of the priesthood [meaning the new and everlasting covenant of marriage];
“And if he does not, he cannot obtain it.
“He may enter into the other, but that is the end of his kingdom; he cannot have an increase” (D&C 131:1–4).
Sometimes when I hear a choir during a temple dedicatory service, I experience a feeling so sublime that it elevates my heart and mind. I close my eyes, and more than once, in my mind, I have seen an inverted cone of individuals beginning at the temple and rising upward. I have felt that they represent many spirits waiting for the vicarious work to be done for them in that sanctuary, rejoicing because finally there is a place that can free them from the chains that hold them back in their eternal progress. In order to achieve this end, you will need to do the vicarious work. You will need to identify your ancestors. The new FamilySearchTM program makes the effort easier than before. It is necessary to identify those ancestors, qualify them, and come to the house of the Lord to perform the ordinances they are longing to receive. What a joy it is to be able to participate in the work of a temple!
I would like to relate the experience of an ancestor of my wife, Jeanene. Her name is Sarah DeArmon Pea Rich. Her commentary shows the impact that the temple can have in our lives. When she was 31 years old, she received a calling from Brigham Young to work in the Nauvoo Temple, where all the ordinances possible were performed before the Saints had to abandon that temple. This is what she wrote:
“Many were the blessings we had received in the house of the Lord, which has caused us joy and comfort in the midst of all our sorrows and enabled us to have faith in God, knowing He would guide us and sustain us in the unknown journey that lay before us. For if it had not been for the faith and knowledge that was bestowed upon us in that temple by the influence and help of the Spirit of the Lord, our journey would have been like one taking a leap in the dark. To start out on such a journey in the winter as it were and in our state of poverty, it would seem like walking into the jaws of death. But we had faith in our Heavenly Father, and we put our trust in Him feeling that we were His chosen people and had embraced His gospel, and instead of sorrow, we felt to rejoice that the day of our deliverance had come.”2
Now I would like to speak of the special meaning the temple has for me. Part of this message is going to be sensitive, so I will appreciate your prayers as I give it so that I do not become too emotional.
Fourteen years ago the Lord took my wife beyond the veil. I love her with all my heart, but I have never complained because I know it was His will. I have never asked why but rather what is it that He wants me to learn from this experience. I believe that is a good way to face the unpleasant things in our lives, not complaining but thanking the Lord for the trust He places in us when He gives us the opportunity to overcome difficulties.
We had the blessing of having children. A daughter, the first child, continues to be an enormous blessing in our lives. A couple of years later a son we named Richard was born. A few years later a daughter was born. She died after living only a few minutes.
Our son, Richard, was born with a heart defect. We were told that unless that could be cured, there was little probability that he would live more than two or three years. This was so long ago that techniques now used to repair such defects were unknown. We had the blessing of having a place where doctors agreed to attempt to perform the needed surgery. The surgery had to be done while his little heart was beating.
The surgery was performed just six weeks after the birth and death of our baby daughter. When the operation finished, the principal surgeon came in and said it was a success. And we thought, “How wonderful! Our son will have a strong body, be able to run and walk and grow!” We expressed deep gratitude to the Lord. Then about 10 minutes later, the same doctor came in with an ashen face and told us, “Your son has died.” Apparently the shock of the operation was more than his little body could endure.
Later, during the night, I embraced my wife and said to her, “We do not need to worry, because our children were born in the covenant. We have the assurance that we will have them with us in the future. Now we have a reason to live extremely well. We have a son and a daughter who have qualified to go to the celestial kingdom because they died before the age of eight.” That knowledge has given us great comfort. We rejoice in the knowledge that all seven of our children are sealed to us for time and all eternity.
That trial has not been a problem for either of us because, when we live righteously and have received the ordinances of the temple, everything else is in the hands of the Lord. We can do the best we can, but the final outcome is up to Him. We should never complain, when we are living worthily, about what happens in our lives.
Fourteen years ago the Lord decided it was not necessary for my wife to live any longer on the earth, and He took her to the other side of the veil. I confess that there are times when it is difficult not to be able to turn and talk to her, but I do not complain. The Lord has allowed me, at important moments in my life, to feel her influence through the veil.
What I am trying to teach is that when we keep the temple covenants we have made and when we live righteously in order to maintain the blessings promised by those ordinances, then come what may, we have no reason to worry or to feel despondent.
I know that I will have the privilege of being with that beautiful wife, whom I love with all my heart, and with those children who are with her on the other side of the veil because of the ordinances that are performed in the temple. What a blessing to have once again on the earth the sealing authority, not only for this mortal life but for the eternities. I am grateful that the Lord has restored His gospel in its fulness, including the ordinances that are required for us to be happy in the world and to live everlastingly happy lives in the hereafter.
This is the work of the Lord. Jesus Christ lives. This is His Church. I am a witness of Him and of His Atonement, which is the foundation that makes effective and lasting every ordinance performed in the temples. I so testify with every capacity I possess in the name of Jesus Christ, amen.
NOTES
1. Sections 88, 109, 131, and 132 of the Doctrine and Covenants would be a good place to begin.
2. Sarah DeArmon Pea Rich, “Autobiography, 1885–93,” Church History Library, 66; spelling, punctuation, and capitalization standardized.
Previous Next
© 2009 Intellectual Reserve, Inc. All rights reserved. Rights and use information. Privacy policy
Elder Richard G. Scott
Of the Quorum of the Twelve Apostles
When we keep the temple covenants we have made and when we live righteously . . . , we have no reason to worry or to feel despondent.
Each member of The Church of Jesus Christ of Latter-day Saints is blessed to live in a time when the Lord has inspired His prophets to provide significantly increased accessibility to the holy temples. With careful planning and some sacrifice, the majority of the members of the Church can receive the ordinances of the temple for themselves and for their ancestors and be blessed by the covenants made therein.
Because I love you, I am going to speak to you heart to heart, without mincing words. I have seen that many times individuals have made great sacrifices to go to a distant temple. But when a temple is built close by, within a short time, many do not visit it regularly. I have a suggestion: When a temple is conveniently nearby, small things may interrupt your plans to go to the temple. Set specific goals, considering your circumstances, of when you can and will participate in temple ordinances. Then do not allow anything to interfere with that plan. This pattern will guarantee that those who live in the shadow of a temple will be as blessed as are those who plan far ahead and make a long trip to the temple.
Fourteen years ago I decided to attend the temple and complete an ordinance at least once a week. When I am traveling I make up the missed visits in order to achieve that objective. I have kept that resolve, and it has changed my life profoundly. I strive to participate in all the different ordinances available in the temple.
I encourage you to establish your own goal of how frequently you will avail yourself of the ordinances offered in our operating temples. What is there that is more important than attending and participating in the ordinances of the temple? What activity could have a greater impact and provide more joy and profound happiness for a couple than worshipping together in the temple?
Now I share some additional suggestions of how to gain more benefit from temple attendance.
Understand the doctrine related to temple ordinances, especially the significance of the Atonement of Jesus Christ.1
While participating in temple ordinances, consider your relationship to Jesus Christ and His relationship to our Heavenly Father. This simple act will lead to greater understanding of the supernal nature of the temple ordinances.
Always prayerfully express gratitude for the incomparable blessings that flow from temple ordinances. Live each day so as to give evidence to Father in Heaven and His Beloved Son of how very much those blessings mean to you.
Schedule regular visits to the temple.
Leave sufficient time to be unhurried within the temple walls.
Rotate activities so that you can participate in all of the ordinances of the temple.
Remove your watch when you enter a house of the Lord.
Listen carefully to the presentation of each element of the ordinance with an open mind and heart.
Be mindful of the individual for whom you are performing the vicarious ordinance. At times pray that he or she will recognize the vital importance of the ordinances and be worthy or prepare to be worthy to benefit from them.
Recognize that much of the majesty of the sealing ordinance cannot be understood and remembered with one live experience. Substantial subsequent vicarious work permits one to understand much more of what is communicated in the live ordinances.
Realize that a sealing ordinance is not enduring until after it is sealed by the Holy Spirit of Promise. Both individuals must be worthy and want the sealing to be eternal.
If as a couple you have not yet been sealed in the temple, consider this scripture:
“In the celestial glory there are three heavens or degrees;
“And in order to obtain the highest, a man must enter into this order of the priesthood [meaning the new and everlasting covenant of marriage];
“And if he does not, he cannot obtain it.
“He may enter into the other, but that is the end of his kingdom; he cannot have an increase” (D&C 131:1–4).
Sometimes when I hear a choir during a temple dedicatory service, I experience a feeling so sublime that it elevates my heart and mind. I close my eyes, and more than once, in my mind, I have seen an inverted cone of individuals beginning at the temple and rising upward. I have felt that they represent many spirits waiting for the vicarious work to be done for them in that sanctuary, rejoicing because finally there is a place that can free them from the chains that hold them back in their eternal progress. In order to achieve this end, you will need to do the vicarious work. You will need to identify your ancestors. The new FamilySearchTM program makes the effort easier than before. It is necessary to identify those ancestors, qualify them, and come to the house of the Lord to perform the ordinances they are longing to receive. What a joy it is to be able to participate in the work of a temple!
I would like to relate the experience of an ancestor of my wife, Jeanene. Her name is Sarah DeArmon Pea Rich. Her commentary shows the impact that the temple can have in our lives. When she was 31 years old, she received a calling from Brigham Young to work in the Nauvoo Temple, where all the ordinances possible were performed before the Saints had to abandon that temple. This is what she wrote:
“Many were the blessings we had received in the house of the Lord, which has caused us joy and comfort in the midst of all our sorrows and enabled us to have faith in God, knowing He would guide us and sustain us in the unknown journey that lay before us. For if it had not been for the faith and knowledge that was bestowed upon us in that temple by the influence and help of the Spirit of the Lord, our journey would have been like one taking a leap in the dark. To start out on such a journey in the winter as it were and in our state of poverty, it would seem like walking into the jaws of death. But we had faith in our Heavenly Father, and we put our trust in Him feeling that we were His chosen people and had embraced His gospel, and instead of sorrow, we felt to rejoice that the day of our deliverance had come.”2
Now I would like to speak of the special meaning the temple has for me. Part of this message is going to be sensitive, so I will appreciate your prayers as I give it so that I do not become too emotional.
Fourteen years ago the Lord took my wife beyond the veil. I love her with all my heart, but I have never complained because I know it was His will. I have never asked why but rather what is it that He wants me to learn from this experience. I believe that is a good way to face the unpleasant things in our lives, not complaining but thanking the Lord for the trust He places in us when He gives us the opportunity to overcome difficulties.
We had the blessing of having children. A daughter, the first child, continues to be an enormous blessing in our lives. A couple of years later a son we named Richard was born. A few years later a daughter was born. She died after living only a few minutes.
Our son, Richard, was born with a heart defect. We were told that unless that could be cured, there was little probability that he would live more than two or three years. This was so long ago that techniques now used to repair such defects were unknown. We had the blessing of having a place where doctors agreed to attempt to perform the needed surgery. The surgery had to be done while his little heart was beating.
The surgery was performed just six weeks after the birth and death of our baby daughter. When the operation finished, the principal surgeon came in and said it was a success. And we thought, “How wonderful! Our son will have a strong body, be able to run and walk and grow!” We expressed deep gratitude to the Lord. Then about 10 minutes later, the same doctor came in with an ashen face and told us, “Your son has died.” Apparently the shock of the operation was more than his little body could endure.
Later, during the night, I embraced my wife and said to her, “We do not need to worry, because our children were born in the covenant. We have the assurance that we will have them with us in the future. Now we have a reason to live extremely well. We have a son and a daughter who have qualified to go to the celestial kingdom because they died before the age of eight.” That knowledge has given us great comfort. We rejoice in the knowledge that all seven of our children are sealed to us for time and all eternity.
That trial has not been a problem for either of us because, when we live righteously and have received the ordinances of the temple, everything else is in the hands of the Lord. We can do the best we can, but the final outcome is up to Him. We should never complain, when we are living worthily, about what happens in our lives.
Fourteen years ago the Lord decided it was not necessary for my wife to live any longer on the earth, and He took her to the other side of the veil. I confess that there are times when it is difficult not to be able to turn and talk to her, but I do not complain. The Lord has allowed me, at important moments in my life, to feel her influence through the veil.
What I am trying to teach is that when we keep the temple covenants we have made and when we live righteously in order to maintain the blessings promised by those ordinances, then come what may, we have no reason to worry or to feel despondent.
I know that I will have the privilege of being with that beautiful wife, whom I love with all my heart, and with those children who are with her on the other side of the veil because of the ordinances that are performed in the temple. What a blessing to have once again on the earth the sealing authority, not only for this mortal life but for the eternities. I am grateful that the Lord has restored His gospel in its fulness, including the ordinances that are required for us to be happy in the world and to live everlastingly happy lives in the hereafter.
This is the work of the Lord. Jesus Christ lives. This is His Church. I am a witness of Him and of His Atonement, which is the foundation that makes effective and lasting every ordinance performed in the temples. I so testify with every capacity I possess in the name of Jesus Christ, amen.
NOTES
1. Sections 88, 109, 131, and 132 of the Doctrine and Covenants would be a good place to begin.
2. Sarah DeArmon Pea Rich, “Autobiography, 1885–93,” Church History Library, 66; spelling, punctuation, and capitalization standardized.
Previous Next
© 2009 Intellectual Reserve, Inc. All rights reserved. Rights and use information. Privacy policy
Subscribe to:
Comments (Atom)