Come unto Him
Elder Neil L. Andersen
Of the Quorum of the Twelve Apostles
I do know with perfect and certain clarity through the power of the Holy Ghost that Jesus is the Christ, the Beloved Son of God.
My dear brothers and sisters across the world, my knees are weak and my emotions close to the surface. I express my love for you and profoundly thank you for your sustaining vote. In so many dimensions, I feel inadequate and humbled.
I take solace that in one qualification for the holy apostleship where there can be no latitude extended, the Lord has deeply blessed me. I do know with perfect and certain clarity through the power of the Holy Ghost that Jesus is the Christ, the Beloved Son of God.
There is no man with more love than President Thomas S. Monson. His warmth is as the sunshine at midday. Yet, as he extended to me this sacred call, you can imagine the overwhelming soberness I felt as the eyes of the prophet of God peered deeply into the chambers of my soul. Happily, you can also imagine the love I felt from the Lord and from His prophet as President Monson wrapped his long and loving arms around me. I love you, President Monson.
To those who know me, if ever I have been less than I should have been in your presence, I ask for your forgiveness and patience. I so very much need your faith and prayers in my behalf.
I know that I am not what I must become. I pray that I might be willing and moldable to the Lord’s tutoring and correction. I take comfort from the words of President Monson last night in the priesthood session that the Lord will shape the back to fit the burden placed upon it.
Just after my call as a General Authority 16 years ago, in a stake conference where I accompanied President Boyd K. Packer, he said something I have not forgotten. As he addressed the congregation, he said, “I know who I am.” Then after a pause, he added, “I am a nobody.” He then turned to me, sitting on the stand behind him, and said, “And, Brother Andersen, you are a nobody too.” Then he added these words: “If you ever forget it, the Lord will remind you of it instantly, and it won’t be pleasant.”
I express deep gratitude for you, the faithful members of the Church. As a young missionary in France, I felt my testimony blossom as I witnessed members giving their full devotion for the gospel of Jesus Christ.
During the past 20 years, we have lived 10 years outside of the United States on Church assignments. In lands and languages different from my own, I have seen the power of God at work in your lives. How wonderful you are—the great family of believers in the restored gospel of Jesus Christ.
The Lord has blessed me in ways I could never repay. He allowed me to marry one of His angels here on earth. My wife, Kathy, is my light and example, a precious daughter of God, full of purity and innocence. I would be nothing without her. For much of my life, I have been trying to become what she thought I already was.
Twenty years ago, when our four children were young, our family was called to serve a mission in France. With this and other calls that followed, they found themselves moving from city to city, continent to continent during those years that plead for stability. The Lord has now richly blessed them with wonderful companions and choice children of their own. I want to thank them for their goodness and for their sacrifices in my behalf. I am also grateful for my faithful parents—my mother is here today—and for all those who have done so much for me throughout my life.
I express my deep respect and love for my Brethren of the Seventy. I love them as I love my own brother. Our bond and friendship is not just of this world but will move with us through the veil.
For 16 years the members of the First Presidency and the Twelve have been my examples and teachers. I have learned from their integrity and righteousness. In these many years, I have never observed any unbridled anger, any desire for private or material gain. Never have I seen any personal positioning for influence or power.
Rather, I have seen their loyalty and care for their wives and children. I have experienced their love and sure witness of our Heavenly Father and His Son. I have watched them untiringly seek first to build up the kingdom of God. I have seen the power of God rest upon them and magnify and sustain them. I have witnessed the fulfillment of their prophetic voice. I have seen the sick raised and nations blessed through their authority and have stood with them in moments too sacred to recount. I testify that they are the Lord’s anointed.
I pray that my spirit might be like that of Elder Joseph B. Wirthlin—whose passing brought about this call—a spirit void of any desire for personal attention, willing to go anywhere and do anything the Lord’s prophets would have me do, applying my full consecration in testifying of the Savior and building the kingdom of God until my final breath.
Our days are days long anticipated in the history of the world. The scriptures speak of things “the Lord ordained and prepared before the foundation of the world” (D&C 128:5).
The revelations tell of a great gathering that will take place (see 2 Nephi 10:7–8; 3 Nephi 16:5). Isaiah prophesied that the house of the Lord would be established in the tops of the mountains and that the voice of the Lord would go from there to the whole earth (see Isaiah 2:2–3). Daniel declared that it would be as a stone cut out of a mountain without hands (see Daniel 2:34, 44–45). Peter spoke of the restitution of all things (see Acts 3:20–21). Nephi saw that those of the Church of the Lamb would not be many in number but would be in every land and nation (see 1 Nephi 14:12, 14).
We live in these days of the Lord’s “marvellous work and a wonder” (Isaiah 29:14; see 2 Nephi 25:17). We have been blessed to bring the gospel to our families and our posterity and to assist in preparing for the Second Coming of the Savior. The Lord described the purposes of the Restoration “to be a light to the world, . . . to be a standard for [us, His] people, . . . and to be a messenger before [His] face to prepare the way before [Him]” (D&C 45:9). Our responsibility is not trivial; it is not by chance that we are who we are; the keeping of our covenants in these days of destiny will be a badge of honor throughout all the eternities.
I have been privileged to see the Lord’s hand at work across the world. While we honor those pioneers who walked across the plains to the Salt Lake Valley, there are far more pioneers living today. They don’t push handcarts, but they are exactly the same in so many ways: They have heard the voice of the Lord through the Book of Mormon and through their personal prayers. With faith and repentance they have stepped into the waters of baptism and firmly planted their feet in the rich gospel soil. As disciples of Christ, they have been willing to sacrifice for what is right and true. And with the gift of the Holy Ghost, they are holding steady in their course toward eternal life.
We must remember, my dear brothers and sisters, who we are and what we have in our hands. We are not alone in our desire to do good; there are wonderful people of many faiths and beliefs.
We are not alone in praying to our Heavenly Father or in receiving answers to our prayers; our Father loves all of His children.
We are not alone in sacrificing for a greater cause; there are others who are unselfish.
Others share our faith in Christ. There are loyal and decent fathers and mothers in every land who love each other and love their children. There is much we can learn from the good people all around us.
Yet we must not shrink from what is uniquely and singularly found in The Church of Jesus Christ of Latter-day Saints. Only here is the priesthood of God, restored to earth by heavenly messengers. Only here does the Book of Mormon stand with the Bible in revealing and declaring the full divinity and gospel of Christ. Only here are there prophets of God, bringing guidance from heaven and holding the keys that bind in heaven what is bound on earth.
Our knowledge of the divine mission of the Church should not bring feelings of superiority or arrogance but should take us to our knees, pleading for the Lord’s help that we might be what we should be. But in humility we need not be timid in remembering the Lord’s words: “This is my church, and I will establish it; and nothing shall overthrow it” (Mosiah 27:13).
Above all, we proclaim our Savior and Redeemer, Jesus Christ. All that we are—all that we will ever be—we owe to Him. While we gaze in awe at His majesty, He does not ask us to stay our distance but bids us to come unto Him. “I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him” (Revelation 3:20).
His words echo through the centuries:
“I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
“And whosoever liveth and believeth in me shall never die” (John 11:25–26).
Brothers and sisters, He lives. He is resurrected. He guides His holy work upon the earth. His prophet is President Thomas S. Monson. I so testify in the name of Jesus Christ, amen.
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Tuesday, July 7, 2009
Thursday, July 2, 2009
The Way of the Disciple
The Way of the Disciple
President Dieter F. Uchtdorf
Second Counselor in the First Presidency
Now is the time to embrace the gospel of Jesus Christ, become His disciples, and walk in His way.
Today is the day the Christian world traditionally calls Palm Sunday. You will remember that it was on that Sunday nearly 2,000 years ago that Jesus Christ entered the city of Jerusalem during the final week of His mortal life.1 In fulfillment of Zechariah’s ancient prophecy,2 He rode in on a donkey, and as He did so, a great multitude came out to greet the Master and carpeted the path before Him with palm leaves, flowering branches, and even their own garments. As He approached, they cried, “Blessed be the King that cometh in the name of the Lord”3 and “Hosanna to the Son of David.”4
Perhaps the disciples thought this was a turning point—the moment when the Jewish world would finally recognize Jesus as the long-awaited Messiah. But the Savior understood that many of the shouts of praise and acclamation would be temporary. He knew that soon He would ascend to the Mount of Olives and there, alone in Gethsemane, take upon Himself the sins of the world.
The Gospel of Jesus Christ
It is fitting that during the week from Palm Sunday to Easter morning we turn our thoughts to Jesus Christ, the source of light, life, and love. The multitudes in Jerusalem may have seen Him as a great king who would give them freedom from political oppression. But in reality He gave us much more than that. He gave us His gospel, a pearl beyond price, the grand key of knowledge that, once understood and applied, unlocks a life of happiness, peace, and fulfillment.
The gospel is the good news of Christ. It is the revelation that the Son of God came to earth, lived a perfect life, atoned for our sins, and conquered death. It is the path of salvation, the way of hope and joy, and the assurance that God has a plan of redemption and happiness for His children.
The gospel is the way of discipleship. As we walk in that way, we can experience confidence and joy—even during times of peril, sorrow, and uncertainty.
The Way of the World
We live in a time when many worry about their livelihood. They are concerned about the future and doubt their ability to resolve the challenges that confront them. Many have experienced personal misfortune and sadness. They hunger for meaning and purpose in life.
Because there is such great interest in these issues, the world is not bashful in offering numerous new answers to every problem we face. People run from one new idea to the next, hoping to find something that will answer the burning questions of their souls. They attend seminars and buy books, CDs, and other products. They get caught up in the excitement of looking for something new. But inevitably, the flame of each new theory fades, only to be replaced by another “new and improved” solution that promises to do what the others before could not.
It’s not that these worldly options don’t contain elements of truth—many of them do. Nevertheless, they all fall short of the lasting change we seek in our lives. After the excitement wears off, the hollowness remains as we look for the next new idea to unlock the secrets of happiness.
In contrast, the gospel of Jesus Christ has the answers to all of our problems. The gospel is not a secret. It is not complicated or hidden. It can unlock the door to true happiness. It is not someone’s theory or proposition. It does not come from man at all. It springs from the pure and everlasting waters of the Creator of the universe, who knows truths we cannot even begin to comprehend. And with that knowledge, He has given us the gospel—a divine gift, the ultimate formula for happiness and success.
How Do We Become Disciples of Jesus Christ?
When we hear the transcendent truths of the gospel of Jesus Christ, hope and faith begin to blossom inside of us.5 The more we fill our hearts and minds with the message of the risen Christ, the greater our desire is to follow Him and live His teachings. This, in turn, causes our faith to grow and allows the light of Christ to illuminate our hearts. As it does, we recognize the imperfections in our lives, and we desire to be cleansed of the depressing burdens of sin. We yearn for freedom from guilt, and this inspires us to repent.
Faith and repentance lead to the purifying waters of baptism, where we covenant to take upon us the name of Jesus Christ and walk in His footsteps.
To uphold us in the desire to lead a purified and holy life, we are endowed with the baptism of fire—the unspeakable gift of the Holy Ghost, a heavenly Comforter who accompanies and guides us as we walk in the path of righteousness.
The more we are filled with the Spirit of God, the more we extend ourselves to others. We become peacemakers in our homes and families, we help our fellowmen everywhere, and we reach out in merciful acts of kindness, forgiveness, grace, and long-suffering patience.
These are the first steps along the true way of life and fulfillment. This is the peaceable way of the follower of Jesus Christ.
The Path of Patience
Nevertheless, it is not a quick fix or an overnight cure.
A friend of mine recently wrote to me, confiding that he was having a difficult time keeping his testimony strong and vibrant. He asked for counsel.
I wrote back to him and lovingly suggested a few specific things he could do that would align his life more closely with the teachings of the restored gospel. To my surprise, I heard back from him only a week later. The essence of his letter was this: “I tried what you suggested. It didn’t work. What else have you got?”
Brothers and sisters, we have to stay with it. We don’t acquire eternal life in a sprint—this is a race of endurance. We have to apply and reapply the divine gospel principles. Day after day we need to make them part of our normal life.
Too often we approach the gospel like a farmer who places a seed in the ground in the morning and expects corn on the cob by the afternoon. When Alma compared the word of God to a seed, he explained that the seed grows into a fruit-bearing tree gradually, as a result of our “faith, and [our] diligence, and patience, and long-suffering.”6 It’s true that some blessings come right away: soon after we plant the seed in our hearts, it begins to swell and sprout and grow, and by this we know that the seed is good. From the very moment we set foot upon the pathway of discipleship, seen and unseen blessings from God begin to attend us.
But we cannot receive the fulness of those blessings if we “neglect the tree, and take no thought for its nourishment.”7
Knowing that the seed is good is not enough. We must “nourish it with great care, that it may get root.”8 Only then can we partake of the fruit that is “sweet above all that is sweet, and . . . pure above all that is pure” and “feast upon this fruit even until [we] are filled, that [we] hunger not, neither shall [we] thirst.”9
Discipleship is a journey. We need the refining lessons of the journey to craft our character and purify our hearts. By patiently walking in the path of discipleship, we demonstrate to ourselves the measure of our faith and our willingness to accept God’s will rather than ours.
It is not enough merely to speak of Jesus Christ or proclaim that we are His disciples. It is not enough to surround ourselves with symbols of our religion. Discipleship is not a spectator sport. We cannot expect to experience the blessings of faith by standing inactive on the sidelines any more than we can experience the benefits of health by sitting on a sofa watching sporting events on television and giving advice to the athletes. And yet for some, “spectator discipleship” is a preferred if not a primary way of worshipping.
Ours is not a secondhand religion. We cannot receive the blessings of the gospel merely by observing the good that others do. We need to get off the sidelines and practice what we preach.
The Way Is Open to All
The first step on the path of discipleship begins, luckily enough, in the exact place where we stand! We do not have to prequalify to take that first step. It doesn’t matter if we are rich or poor. There is no requirement to be educated, eloquent, or intellectual. We do not have to be perfect or well-spoken or even well-mannered.
You and I can walk in the path of discipleship today. Let us be humble; let us pray to our Father in Heaven with all our heart and express our desire to draw close to Him and learn of Him.
Have faith. Seek, and you will find. Knock, and the door will be opened.10 Serve the Lord by serving others. Become an active participant in your ward or branch. Strengthen your family by committing to live the principles of the gospel. Be of one heart and of one mind in your marriage and in your family.
Now is the time to adjust your lives to be able to have a temple recommend and use it. Now is the time to have meaningful family home evenings, to read the word of God, and speak to our Heavenly Father in earnest prayer. Now is the time to fill our hearts with gratitude for the Restoration of His Church, for living prophets, the Book of Mormon, and the priesthood power that blesses our lives. Now is the time to embrace the gospel of Jesus Christ, become His disciples, and walk in His way.
There are some who believe that because they have made mistakes, they can no longer fully partake of the blessings of the gospel. How little they understand the purposes of the Lord. One of the great blessings of living the gospel is that it refines us and helps us learn from our mistakes. We “all have sinned, and come short of the glory of God,”11 yet the Atonement of Jesus Christ has the power to make us whole when we repent.
Our beloved friend Elder Joseph B. Wirthlin taught us this principle with clarity when he said:
“Oh, it is wonderful to know that our Heavenly Father loves us—even with all our flaws! His love is such that even should we give up on ourselves, He never will.
“We [might] see ourselves in terms of yesterday and today. Our Heavenly Father sees us in terms of forever. . . .
“The gospel of Jesus Christ is a gospel of transformation. It takes us as men and women of the earth and refines us into men and women for the eternities.”12
To those who have left the path of discipleship for whatever reason, I invite you to start where you are and come to the restored gospel of Jesus Christ. Walk again in the way of the Lord. I testify that the Lord will bless your life, endow you with knowledge and joy beyond comprehension, and distill upon you the supernal gifts of the Spirit. It is always the right time to walk in His way. It is never too late.
To those who feel inadequate because they have not been members of the Church all their lives, to those who feel that they can never make up for the time they have lost, I testify that the Lord needs your specific abilities, talents, and skills. The Church needs you; we need you. It is always the right time to walk in His way. It is never too late.
The Blessings of Discipleship
Let us remember on this Palm Sunday, during this Easter season, and always that the restored gospel of our Lord and Savior Jesus Christ has the power to fill any emptiness, heal any wound, and bridge any vale of sorrow. It is the way of hope, faith, and trust in the Lord. The gospel of Jesus Christ is taught in its fulness in The Church of Jesus Christ of Latter-day Saints. This Church is led by a living prophet, authorized by the Lord Jesus Christ to provide direction and guidance to help us face the challenges of our day as serious as they may be.
I bear my solemn witness that Jesus the Christ lives. He is the Savior and Redeemer of the world. He is the promised Messiah. He lived a perfect life and atoned for our sins. He will ever be at our side. He will fight our battles. He is our hope; He is our salvation; He is the way. Of this I testify in the sacred name of Jesus Christ, amen.
NOTES
1. See Matthew 21:6–11.
2. See Zechariah 9:9.
3. Luke 19:38.
4. Matthew 21:9.
5. See Romans 10:17.
6. Alma 32:43.
7. Alma 32:38.
8. Alma 32:37.
9. Alma 32:42.
10. See Matthew 7:7.
11. Romans 3:23.
12. Joseph B. Wirthlin, “The Great Commandment,” Liahona and Ensign, Nov. 2007, 29–30.
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© 2009 Intellectual Reserve, Inc. All rights reserved. Rights and use information. Privacy policy
President Dieter F. Uchtdorf
Second Counselor in the First Presidency
Now is the time to embrace the gospel of Jesus Christ, become His disciples, and walk in His way.
Today is the day the Christian world traditionally calls Palm Sunday. You will remember that it was on that Sunday nearly 2,000 years ago that Jesus Christ entered the city of Jerusalem during the final week of His mortal life.1 In fulfillment of Zechariah’s ancient prophecy,2 He rode in on a donkey, and as He did so, a great multitude came out to greet the Master and carpeted the path before Him with palm leaves, flowering branches, and even their own garments. As He approached, they cried, “Blessed be the King that cometh in the name of the Lord”3 and “Hosanna to the Son of David.”4
Perhaps the disciples thought this was a turning point—the moment when the Jewish world would finally recognize Jesus as the long-awaited Messiah. But the Savior understood that many of the shouts of praise and acclamation would be temporary. He knew that soon He would ascend to the Mount of Olives and there, alone in Gethsemane, take upon Himself the sins of the world.
The Gospel of Jesus Christ
It is fitting that during the week from Palm Sunday to Easter morning we turn our thoughts to Jesus Christ, the source of light, life, and love. The multitudes in Jerusalem may have seen Him as a great king who would give them freedom from political oppression. But in reality He gave us much more than that. He gave us His gospel, a pearl beyond price, the grand key of knowledge that, once understood and applied, unlocks a life of happiness, peace, and fulfillment.
The gospel is the good news of Christ. It is the revelation that the Son of God came to earth, lived a perfect life, atoned for our sins, and conquered death. It is the path of salvation, the way of hope and joy, and the assurance that God has a plan of redemption and happiness for His children.
The gospel is the way of discipleship. As we walk in that way, we can experience confidence and joy—even during times of peril, sorrow, and uncertainty.
The Way of the World
We live in a time when many worry about their livelihood. They are concerned about the future and doubt their ability to resolve the challenges that confront them. Many have experienced personal misfortune and sadness. They hunger for meaning and purpose in life.
Because there is such great interest in these issues, the world is not bashful in offering numerous new answers to every problem we face. People run from one new idea to the next, hoping to find something that will answer the burning questions of their souls. They attend seminars and buy books, CDs, and other products. They get caught up in the excitement of looking for something new. But inevitably, the flame of each new theory fades, only to be replaced by another “new and improved” solution that promises to do what the others before could not.
It’s not that these worldly options don’t contain elements of truth—many of them do. Nevertheless, they all fall short of the lasting change we seek in our lives. After the excitement wears off, the hollowness remains as we look for the next new idea to unlock the secrets of happiness.
In contrast, the gospel of Jesus Christ has the answers to all of our problems. The gospel is not a secret. It is not complicated or hidden. It can unlock the door to true happiness. It is not someone’s theory or proposition. It does not come from man at all. It springs from the pure and everlasting waters of the Creator of the universe, who knows truths we cannot even begin to comprehend. And with that knowledge, He has given us the gospel—a divine gift, the ultimate formula for happiness and success.
How Do We Become Disciples of Jesus Christ?
When we hear the transcendent truths of the gospel of Jesus Christ, hope and faith begin to blossom inside of us.5 The more we fill our hearts and minds with the message of the risen Christ, the greater our desire is to follow Him and live His teachings. This, in turn, causes our faith to grow and allows the light of Christ to illuminate our hearts. As it does, we recognize the imperfections in our lives, and we desire to be cleansed of the depressing burdens of sin. We yearn for freedom from guilt, and this inspires us to repent.
Faith and repentance lead to the purifying waters of baptism, where we covenant to take upon us the name of Jesus Christ and walk in His footsteps.
To uphold us in the desire to lead a purified and holy life, we are endowed with the baptism of fire—the unspeakable gift of the Holy Ghost, a heavenly Comforter who accompanies and guides us as we walk in the path of righteousness.
The more we are filled with the Spirit of God, the more we extend ourselves to others. We become peacemakers in our homes and families, we help our fellowmen everywhere, and we reach out in merciful acts of kindness, forgiveness, grace, and long-suffering patience.
These are the first steps along the true way of life and fulfillment. This is the peaceable way of the follower of Jesus Christ.
The Path of Patience
Nevertheless, it is not a quick fix or an overnight cure.
A friend of mine recently wrote to me, confiding that he was having a difficult time keeping his testimony strong and vibrant. He asked for counsel.
I wrote back to him and lovingly suggested a few specific things he could do that would align his life more closely with the teachings of the restored gospel. To my surprise, I heard back from him only a week later. The essence of his letter was this: “I tried what you suggested. It didn’t work. What else have you got?”
Brothers and sisters, we have to stay with it. We don’t acquire eternal life in a sprint—this is a race of endurance. We have to apply and reapply the divine gospel principles. Day after day we need to make them part of our normal life.
Too often we approach the gospel like a farmer who places a seed in the ground in the morning and expects corn on the cob by the afternoon. When Alma compared the word of God to a seed, he explained that the seed grows into a fruit-bearing tree gradually, as a result of our “faith, and [our] diligence, and patience, and long-suffering.”6 It’s true that some blessings come right away: soon after we plant the seed in our hearts, it begins to swell and sprout and grow, and by this we know that the seed is good. From the very moment we set foot upon the pathway of discipleship, seen and unseen blessings from God begin to attend us.
But we cannot receive the fulness of those blessings if we “neglect the tree, and take no thought for its nourishment.”7
Knowing that the seed is good is not enough. We must “nourish it with great care, that it may get root.”8 Only then can we partake of the fruit that is “sweet above all that is sweet, and . . . pure above all that is pure” and “feast upon this fruit even until [we] are filled, that [we] hunger not, neither shall [we] thirst.”9
Discipleship is a journey. We need the refining lessons of the journey to craft our character and purify our hearts. By patiently walking in the path of discipleship, we demonstrate to ourselves the measure of our faith and our willingness to accept God’s will rather than ours.
It is not enough merely to speak of Jesus Christ or proclaim that we are His disciples. It is not enough to surround ourselves with symbols of our religion. Discipleship is not a spectator sport. We cannot expect to experience the blessings of faith by standing inactive on the sidelines any more than we can experience the benefits of health by sitting on a sofa watching sporting events on television and giving advice to the athletes. And yet for some, “spectator discipleship” is a preferred if not a primary way of worshipping.
Ours is not a secondhand religion. We cannot receive the blessings of the gospel merely by observing the good that others do. We need to get off the sidelines and practice what we preach.
The Way Is Open to All
The first step on the path of discipleship begins, luckily enough, in the exact place where we stand! We do not have to prequalify to take that first step. It doesn’t matter if we are rich or poor. There is no requirement to be educated, eloquent, or intellectual. We do not have to be perfect or well-spoken or even well-mannered.
You and I can walk in the path of discipleship today. Let us be humble; let us pray to our Father in Heaven with all our heart and express our desire to draw close to Him and learn of Him.
Have faith. Seek, and you will find. Knock, and the door will be opened.10 Serve the Lord by serving others. Become an active participant in your ward or branch. Strengthen your family by committing to live the principles of the gospel. Be of one heart and of one mind in your marriage and in your family.
Now is the time to adjust your lives to be able to have a temple recommend and use it. Now is the time to have meaningful family home evenings, to read the word of God, and speak to our Heavenly Father in earnest prayer. Now is the time to fill our hearts with gratitude for the Restoration of His Church, for living prophets, the Book of Mormon, and the priesthood power that blesses our lives. Now is the time to embrace the gospel of Jesus Christ, become His disciples, and walk in His way.
There are some who believe that because they have made mistakes, they can no longer fully partake of the blessings of the gospel. How little they understand the purposes of the Lord. One of the great blessings of living the gospel is that it refines us and helps us learn from our mistakes. We “all have sinned, and come short of the glory of God,”11 yet the Atonement of Jesus Christ has the power to make us whole when we repent.
Our beloved friend Elder Joseph B. Wirthlin taught us this principle with clarity when he said:
“Oh, it is wonderful to know that our Heavenly Father loves us—even with all our flaws! His love is such that even should we give up on ourselves, He never will.
“We [might] see ourselves in terms of yesterday and today. Our Heavenly Father sees us in terms of forever. . . .
“The gospel of Jesus Christ is a gospel of transformation. It takes us as men and women of the earth and refines us into men and women for the eternities.”12
To those who have left the path of discipleship for whatever reason, I invite you to start where you are and come to the restored gospel of Jesus Christ. Walk again in the way of the Lord. I testify that the Lord will bless your life, endow you with knowledge and joy beyond comprehension, and distill upon you the supernal gifts of the Spirit. It is always the right time to walk in His way. It is never too late.
To those who feel inadequate because they have not been members of the Church all their lives, to those who feel that they can never make up for the time they have lost, I testify that the Lord needs your specific abilities, talents, and skills. The Church needs you; we need you. It is always the right time to walk in His way. It is never too late.
The Blessings of Discipleship
Let us remember on this Palm Sunday, during this Easter season, and always that the restored gospel of our Lord and Savior Jesus Christ has the power to fill any emptiness, heal any wound, and bridge any vale of sorrow. It is the way of hope, faith, and trust in the Lord. The gospel of Jesus Christ is taught in its fulness in The Church of Jesus Christ of Latter-day Saints. This Church is led by a living prophet, authorized by the Lord Jesus Christ to provide direction and guidance to help us face the challenges of our day as serious as they may be.
I bear my solemn witness that Jesus the Christ lives. He is the Savior and Redeemer of the world. He is the promised Messiah. He lived a perfect life and atoned for our sins. He will ever be at our side. He will fight our battles. He is our hope; He is our salvation; He is the way. Of this I testify in the sacred name of Jesus Christ, amen.
NOTES
1. See Matthew 21:6–11.
2. See Zechariah 9:9.
3. Luke 19:38.
4. Matthew 21:9.
5. See Romans 10:17.
6. Alma 32:43.
7. Alma 32:38.
8. Alma 32:37.
9. Alma 32:42.
10. See Matthew 7:7.
11. Romans 3:23.
12. Joseph B. Wirthlin, “The Great Commandment,” Liahona and Ensign, Nov. 2007, 29–30.
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© 2009 Intellectual Reserve, Inc. All rights reserved. Rights and use information. Privacy policy
Tuesday, June 30, 2009
Be Your Best Self
Be Your Best Self
President Thomas S. Monson
Each must strive to learn his duty and then to do it to the best of his ability.
My beloved brethren of the priesthood assembled here in this full Conference Center and in locations throughout the world, I am humbled by the responsibility which is mine to address you. I endorse those messages which have already been presented and express to each of you my sincere love, as well as my appreciation for your faith and your devotion.
Brethren, our responsibilities as bearers of the priesthood are most significant, as outlined in the Doctrine and Covenants: “The power and authority of the higher, or Melchizedek Priesthood, is to hold the keys of all the spiritual blessings of the church.”1 And further, “The power and authority of the lesser, or Aaronic Priesthood, is to hold the keys of the ministering of angels, and to administer in outward ordinances, the letter of the gospel, the baptism of repentance for the remission of sins, agreeable to the covenants and commandments.”2
In 1958 Elder Harold B. Lee, who later served as the 11th President of the Church, described the priesthood as “the Lord’s . . . troops against the forces of evil.”3
President John Taylor stated that “the power manifested by the priesthood is simply the power of God.”4
These stirring declarations from prophets of God help us to understand that each man and each boy who holds the priesthood of God must be worthy of that great privilege and responsibility. Each must strive to learn his duty and then to do it to the best of his ability. As we do so, we provide the means by which our Heavenly Father and His Son, Jesus Christ, can accomplish Their work here upon the earth. It is we who are Their representatives here.
In the world today we face difficulties and challenges, some of which can seem truly daunting. However, with God on our side we cannot fail. As we bear His holy priesthood worthily, we will be victorious.
Now to you who hold the Aaronic Priesthood, may I say that I sincerely hope each of you is aware of the significance of your priesthood ordination. Yours is a vital role in the life of every member of your ward as you participate in the administration and passing of the sacrament each Sunday.
I had the privilege to serve as the secretary of my deacons quorum. I recall the many assignments we members of that quorum had the opportunity to fill. Passing the sacred sacrament, collecting the monthly fast offerings, and looking after one another come readily to mind. The most frightening one, however, happened at the leadership session of our ward conference. The member of our stake presidency who was presiding called on a number of the ward officers to speak. They did so. Then, without the slightest warning, he stood and said, “We will now call on one of our younger ward officers, Thomas S. Monson, secretary of the deacons quorum, to give us an accounting of his service and to bear his testimony.” I don’t remember a single thing I said, but I have never forgotten the experience or the lesson that it taught me. It was the Apostle Peter who said, “Be ready always to give an answer to every man that asketh you a reason of the hope that is in you.”5
In an earlier generation, the Lord gave this promise to holders of the priesthood: “I will go before your face. I will be on your right hand and on your left, and my Spirit shall be in your hearts, and mine angels round about you, to bear you up.”6
This is not a time for fear, brethren, but rather a time for faith—a time for each of us who holds the priesthood to be his best self.
Although our journey through mortality will at times place us in harm’s way, may I offer you tonight three suggestions which, when observed and followed, will lead us to safety. They are:
1. Study diligently.
2. Pray fervently.
3. Live righteously.
These suggestions are not new; they have been taught and repeated again and again. If we incorporate them into our lives, however, we will have the strength to withstand the adversary. Should we ignore them, we will be opening the door for Satan to have influence and power over us.
First, study diligently. Every holder of the priesthood should participate in daily scripture study. Crash courses are not nearly so effective as the day-to-day reading and application of the scriptures in our lives. Become acquainted with the lessons the scriptures teach. Learn the background and setting of the Master’s parables and the prophets’ admonitions. Study them as though they were speaking to you, for such is the truth.
The prophet Lehi and his son Nephi were each shown in vision the importance of obtaining and then holding fast to the word of God. Concerning the rod of iron shown him, Nephi said this to his disbelieving brothers, Laman and Lemuel:
“And I said unto them that [the rod] was the word of God; and whoso would hearken unto the word of God, and would hold fast unto it, they would never perish; neither could the temptations and the fiery darts of the adversary overpower them unto blindness, to lead them away to destruction.
“Wherefore, I, Nephi, did exhort them to give heed unto the word of the Lord; yea, I did exhort them with all the energies of my soul, and with all the faculty which I possessed, that they would give heed to the word of God and remember to keep his commandments always in all things.”7
I promise you, whether you hold the Aaronic or the Melchizedek Priesthood, that if you will study the scriptures diligently, your power to avoid temptation and to receive direction of the Holy Ghost in all you do will be increased.
Second, pray fervently. With God, all things are possible. Men of the Aaronic Priesthood, men of the Melchizedek Priesthood, remember the prayer of the Prophet Joseph, offered in that grove called sacred. Look around you and see the result of that answered prayer.
Adam prayed; Jesus prayed. We know the outcome of their prayers. He who notes the fall of a sparrow surely hears the pleadings of our hearts. Remember the promise: “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.”8
To those within the sound of my voice who are struggling with challenges and difficulties large and small, prayer is the provider of spiritual strength; it is the passport to peace. Prayer is the means by which we approach our Father in Heaven, who loves us. Speak to Him in prayer and then listen for the answer. Miracles are wrought through prayer.
Sister Daisy Ogando lives in New York City, home to more than eight million people. Some years ago Sister Ogando met with the missionaries and was taught the gospel. Gradually, she and the missionaries lost contact. Time passed. Then, in 2007, the principles of the gospel she had been taught by the missionaries stirred within her heart.
One day while getting into a taxi, Daisy saw the missionaries at a distance, but she was unable to make contact with them before they disappeared from view. She prayed fervently to our Heavenly Father and promised Him that if He would somehow direct the missionaries to her once again, she would open her door to them. She returned home that day with faith in her heart that God would hear and answer her prayer.
In the meantime, two young missionaries who had been sincerely praying and working to find people to teach were one day examining the tracting records of missionaries who had previously served in their area. As they did so, they came across the name of Daisy Ogando. When they approached her apartment the very afternoon that Sister Ogando offered that simple but fervent prayer, she opened the door and said those words that are music to every missionary who has ever heard them: “Elders, come in. I’ve been waiting for you!”
Two fervent prayers were answered, contact was reestablished, missionary lessons were taught, and arrangements were made for Daisy and her son Eddy to be baptized.
Remember to pray fervently.
My final suggestion, my brethren: live righteously. Isaiah, that great prophet of the Old Testament, gave this stirring charge to holders of the priesthood:
“Touch no unclean thing. . . . Be ye clean, that bear the vessels of the Lord.”9 That’s about as straight as it could be given.
Holders of the priesthood may not necessarily be eloquent in their speech. They may not hold advanced degrees in difficult fields of study. They may very well be men of humble means. But God is no respecter of persons, and He will sustain His servants in righteousness as they avoid the evils of our day and live lives of virtue and purity. May I illustrate.
Some 900 miles (1,400 km) north of Salt Lake City is the beautiful city of Calgary, Alberta, Canada, home of the famous Calgary Stampede, one of Canada’s largest annual events and the world’s largest outdoor rodeo. The 10-day event features a rodeo competition, exhibits, agricultural competitions, and chuck wagon races. The Stampede Parade, which occurs on opening day, is one of the festival’s oldest and largest traditions. The parade follows a nearly three-mile (5-km) route in downtown Calgary, with attendance reaching 350,000 spectators, many dressed in western attire.
Several years ago, a marching band from a large high school in Utah had auditioned for and had received one of the coveted entries to march in the Calgary Stampede Parade. Months of fund-raising, early-morning practices up and down the streets, and other preparations were undertaken in order for the band to travel to Calgary and participate in the parade, where one band would be selected to receive the first-place honor.
Finally the day for departure arrived, with the eager students and their leaders boarding the buses and heading north for the long journey to Calgary.
While en route, the caravan stopped in Cardston, Alberta, Canada, where the group remained for an overnight stay. The local Relief Society sisters there prepared sack lunches for the band members to enjoy before departing again. Brad, one of the band members, who was a priest in the Aaronic Priesthood, was not hungry and decided to keep his lunch until later.
Brad liked to sit in the back of the bus. As he took his usual seat there in preparation for the remainder of the journey to Calgary, he tossed his sack lunch on the shelf behind the last row of seats. There the lunch sat by the rear window as the July afternoon sun shone through. Unfortunately, the sack lunch contained an egg salad sandwich. For those of you who don’t understand the significance of this, may I just say that egg salad must be refrigerated. If it is not, and if it is subjected to high heat such as that which would be produced by the sun beating through a bus window on a sunny day, it becomes a rather efficient incubator for various strains of bacteria that can result in what may commonly be referred to as food poisoning.
Sometime before arriving in Calgary, Brad grew hungry. Remembering the sack lunch, he gulped down the egg salad sandwich. As the buses arrived in Calgary and drove around the city, the members of the band grew excited—all except for Brad. Unfortunately, all that grew within him were severe stomach pains and other discomforts associated with food poisoning. You know what they are.
Upon arriving at their destination, the band members exited the bus. Brad, however, did not. Although he knew his fellow band members were counting on him to play his drum in the parade the following morning, Brad was doubled over in pain and was too sick to leave the bus. Providentially for him, two of his friends, Steve and Mike, who had recently graduated from high school and who had also recently been ordained to the office of elder in the Melchizedek Priesthood, found that Brad was missing and decided to look for him.
Finding Brad in the rear of the bus and learning what the problem was, Steve and Mike felt helpless. Finally it occurred to them that they were elders and held the power of the Melchizedek Priesthood to bless the sick. Despite their total lack of experience in giving a priesthood blessing, these two new elders had faith in the power they held. They laid their hands on Brad’s head and, invoking the authority of the Melchizedek Priesthood, in the name of Jesus Christ uttered the simple words to bless Brad to be made well.
From that moment, Brad’s symptoms were completely gone. The next morning he took his place with the rest of the band members and proudly marched down the streets of Calgary. The band received first-place honors and the coveted blue ribbon. Far more important, however, was that two young, inexperienced but worthy priesthood holders had answered the call to represent the Lord in serving their fellowman. When it was necessary for them to exercise their priesthood in behalf of one who was desperately in need of their help, they were able to respond because they lived their lives righteously.
Brethren, are we prepared for our journey through life? The pathway can at times be difficult. Chart your course, be cautious, and determine to study diligently, pray fervently, and live righteously.
Let us never despair, for the work in which we are engaged is the work of the Lord. It has been said, “The Lord shapes the back to bear the burden placed upon it.”
The strength which we earnestly seek in order to meet the challenges of a complex and changing world can be ours when, with fortitude and resolute courage, we stand and declare with Joshua, “As for me and my house, we will serve the Lord.”10 To this divine truth I testify and do so in the name of Jesus Christ our Lord, amen.
NOTES
1. D&C 107:18.
2. D&C 107:20.
3. Harold B. Lee, “Priesthood” (address to seminary and institute personnel, Brigham Young University, July 17, 1958), 1.
4. John Taylor, The Gospel Kingdom, sel. G. Homer Durham (1941), 130.
5. 1 Peter 3:15.
6. D&C 84:88.
7. 1 Nephi 15:24–25.
8. James 1:5.
9. Isaiah 52:11.
10. Joshua 24:15.
Previous Next
© 2009 Intellectual Reserve, Inc. All rights reserved. Rights and use information. Privacy policy
President Thomas S. Monson
Each must strive to learn his duty and then to do it to the best of his ability.
My beloved brethren of the priesthood assembled here in this full Conference Center and in locations throughout the world, I am humbled by the responsibility which is mine to address you. I endorse those messages which have already been presented and express to each of you my sincere love, as well as my appreciation for your faith and your devotion.
Brethren, our responsibilities as bearers of the priesthood are most significant, as outlined in the Doctrine and Covenants: “The power and authority of the higher, or Melchizedek Priesthood, is to hold the keys of all the spiritual blessings of the church.”1 And further, “The power and authority of the lesser, or Aaronic Priesthood, is to hold the keys of the ministering of angels, and to administer in outward ordinances, the letter of the gospel, the baptism of repentance for the remission of sins, agreeable to the covenants and commandments.”2
In 1958 Elder Harold B. Lee, who later served as the 11th President of the Church, described the priesthood as “the Lord’s . . . troops against the forces of evil.”3
President John Taylor stated that “the power manifested by the priesthood is simply the power of God.”4
These stirring declarations from prophets of God help us to understand that each man and each boy who holds the priesthood of God must be worthy of that great privilege and responsibility. Each must strive to learn his duty and then to do it to the best of his ability. As we do so, we provide the means by which our Heavenly Father and His Son, Jesus Christ, can accomplish Their work here upon the earth. It is we who are Their representatives here.
In the world today we face difficulties and challenges, some of which can seem truly daunting. However, with God on our side we cannot fail. As we bear His holy priesthood worthily, we will be victorious.
Now to you who hold the Aaronic Priesthood, may I say that I sincerely hope each of you is aware of the significance of your priesthood ordination. Yours is a vital role in the life of every member of your ward as you participate in the administration and passing of the sacrament each Sunday.
I had the privilege to serve as the secretary of my deacons quorum. I recall the many assignments we members of that quorum had the opportunity to fill. Passing the sacred sacrament, collecting the monthly fast offerings, and looking after one another come readily to mind. The most frightening one, however, happened at the leadership session of our ward conference. The member of our stake presidency who was presiding called on a number of the ward officers to speak. They did so. Then, without the slightest warning, he stood and said, “We will now call on one of our younger ward officers, Thomas S. Monson, secretary of the deacons quorum, to give us an accounting of his service and to bear his testimony.” I don’t remember a single thing I said, but I have never forgotten the experience or the lesson that it taught me. It was the Apostle Peter who said, “Be ready always to give an answer to every man that asketh you a reason of the hope that is in you.”5
In an earlier generation, the Lord gave this promise to holders of the priesthood: “I will go before your face. I will be on your right hand and on your left, and my Spirit shall be in your hearts, and mine angels round about you, to bear you up.”6
This is not a time for fear, brethren, but rather a time for faith—a time for each of us who holds the priesthood to be his best self.
Although our journey through mortality will at times place us in harm’s way, may I offer you tonight three suggestions which, when observed and followed, will lead us to safety. They are:
1. Study diligently.
2. Pray fervently.
3. Live righteously.
These suggestions are not new; they have been taught and repeated again and again. If we incorporate them into our lives, however, we will have the strength to withstand the adversary. Should we ignore them, we will be opening the door for Satan to have influence and power over us.
First, study diligently. Every holder of the priesthood should participate in daily scripture study. Crash courses are not nearly so effective as the day-to-day reading and application of the scriptures in our lives. Become acquainted with the lessons the scriptures teach. Learn the background and setting of the Master’s parables and the prophets’ admonitions. Study them as though they were speaking to you, for such is the truth.
The prophet Lehi and his son Nephi were each shown in vision the importance of obtaining and then holding fast to the word of God. Concerning the rod of iron shown him, Nephi said this to his disbelieving brothers, Laman and Lemuel:
“And I said unto them that [the rod] was the word of God; and whoso would hearken unto the word of God, and would hold fast unto it, they would never perish; neither could the temptations and the fiery darts of the adversary overpower them unto blindness, to lead them away to destruction.
“Wherefore, I, Nephi, did exhort them to give heed unto the word of the Lord; yea, I did exhort them with all the energies of my soul, and with all the faculty which I possessed, that they would give heed to the word of God and remember to keep his commandments always in all things.”7
I promise you, whether you hold the Aaronic or the Melchizedek Priesthood, that if you will study the scriptures diligently, your power to avoid temptation and to receive direction of the Holy Ghost in all you do will be increased.
Second, pray fervently. With God, all things are possible. Men of the Aaronic Priesthood, men of the Melchizedek Priesthood, remember the prayer of the Prophet Joseph, offered in that grove called sacred. Look around you and see the result of that answered prayer.
Adam prayed; Jesus prayed. We know the outcome of their prayers. He who notes the fall of a sparrow surely hears the pleadings of our hearts. Remember the promise: “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.”8
To those within the sound of my voice who are struggling with challenges and difficulties large and small, prayer is the provider of spiritual strength; it is the passport to peace. Prayer is the means by which we approach our Father in Heaven, who loves us. Speak to Him in prayer and then listen for the answer. Miracles are wrought through prayer.
Sister Daisy Ogando lives in New York City, home to more than eight million people. Some years ago Sister Ogando met with the missionaries and was taught the gospel. Gradually, she and the missionaries lost contact. Time passed. Then, in 2007, the principles of the gospel she had been taught by the missionaries stirred within her heart.
One day while getting into a taxi, Daisy saw the missionaries at a distance, but she was unable to make contact with them before they disappeared from view. She prayed fervently to our Heavenly Father and promised Him that if He would somehow direct the missionaries to her once again, she would open her door to them. She returned home that day with faith in her heart that God would hear and answer her prayer.
In the meantime, two young missionaries who had been sincerely praying and working to find people to teach were one day examining the tracting records of missionaries who had previously served in their area. As they did so, they came across the name of Daisy Ogando. When they approached her apartment the very afternoon that Sister Ogando offered that simple but fervent prayer, she opened the door and said those words that are music to every missionary who has ever heard them: “Elders, come in. I’ve been waiting for you!”
Two fervent prayers were answered, contact was reestablished, missionary lessons were taught, and arrangements were made for Daisy and her son Eddy to be baptized.
Remember to pray fervently.
My final suggestion, my brethren: live righteously. Isaiah, that great prophet of the Old Testament, gave this stirring charge to holders of the priesthood:
“Touch no unclean thing. . . . Be ye clean, that bear the vessels of the Lord.”9 That’s about as straight as it could be given.
Holders of the priesthood may not necessarily be eloquent in their speech. They may not hold advanced degrees in difficult fields of study. They may very well be men of humble means. But God is no respecter of persons, and He will sustain His servants in righteousness as they avoid the evils of our day and live lives of virtue and purity. May I illustrate.
Some 900 miles (1,400 km) north of Salt Lake City is the beautiful city of Calgary, Alberta, Canada, home of the famous Calgary Stampede, one of Canada’s largest annual events and the world’s largest outdoor rodeo. The 10-day event features a rodeo competition, exhibits, agricultural competitions, and chuck wagon races. The Stampede Parade, which occurs on opening day, is one of the festival’s oldest and largest traditions. The parade follows a nearly three-mile (5-km) route in downtown Calgary, with attendance reaching 350,000 spectators, many dressed in western attire.
Several years ago, a marching band from a large high school in Utah had auditioned for and had received one of the coveted entries to march in the Calgary Stampede Parade. Months of fund-raising, early-morning practices up and down the streets, and other preparations were undertaken in order for the band to travel to Calgary and participate in the parade, where one band would be selected to receive the first-place honor.
Finally the day for departure arrived, with the eager students and their leaders boarding the buses and heading north for the long journey to Calgary.
While en route, the caravan stopped in Cardston, Alberta, Canada, where the group remained for an overnight stay. The local Relief Society sisters there prepared sack lunches for the band members to enjoy before departing again. Brad, one of the band members, who was a priest in the Aaronic Priesthood, was not hungry and decided to keep his lunch until later.
Brad liked to sit in the back of the bus. As he took his usual seat there in preparation for the remainder of the journey to Calgary, he tossed his sack lunch on the shelf behind the last row of seats. There the lunch sat by the rear window as the July afternoon sun shone through. Unfortunately, the sack lunch contained an egg salad sandwich. For those of you who don’t understand the significance of this, may I just say that egg salad must be refrigerated. If it is not, and if it is subjected to high heat such as that which would be produced by the sun beating through a bus window on a sunny day, it becomes a rather efficient incubator for various strains of bacteria that can result in what may commonly be referred to as food poisoning.
Sometime before arriving in Calgary, Brad grew hungry. Remembering the sack lunch, he gulped down the egg salad sandwich. As the buses arrived in Calgary and drove around the city, the members of the band grew excited—all except for Brad. Unfortunately, all that grew within him were severe stomach pains and other discomforts associated with food poisoning. You know what they are.
Upon arriving at their destination, the band members exited the bus. Brad, however, did not. Although he knew his fellow band members were counting on him to play his drum in the parade the following morning, Brad was doubled over in pain and was too sick to leave the bus. Providentially for him, two of his friends, Steve and Mike, who had recently graduated from high school and who had also recently been ordained to the office of elder in the Melchizedek Priesthood, found that Brad was missing and decided to look for him.
Finding Brad in the rear of the bus and learning what the problem was, Steve and Mike felt helpless. Finally it occurred to them that they were elders and held the power of the Melchizedek Priesthood to bless the sick. Despite their total lack of experience in giving a priesthood blessing, these two new elders had faith in the power they held. They laid their hands on Brad’s head and, invoking the authority of the Melchizedek Priesthood, in the name of Jesus Christ uttered the simple words to bless Brad to be made well.
From that moment, Brad’s symptoms were completely gone. The next morning he took his place with the rest of the band members and proudly marched down the streets of Calgary. The band received first-place honors and the coveted blue ribbon. Far more important, however, was that two young, inexperienced but worthy priesthood holders had answered the call to represent the Lord in serving their fellowman. When it was necessary for them to exercise their priesthood in behalf of one who was desperately in need of their help, they were able to respond because they lived their lives righteously.
Brethren, are we prepared for our journey through life? The pathway can at times be difficult. Chart your course, be cautious, and determine to study diligently, pray fervently, and live righteously.
Let us never despair, for the work in which we are engaged is the work of the Lord. It has been said, “The Lord shapes the back to bear the burden placed upon it.”
The strength which we earnestly seek in order to meet the challenges of a complex and changing world can be ours when, with fortitude and resolute courage, we stand and declare with Joshua, “As for me and my house, we will serve the Lord.”10 To this divine truth I testify and do so in the name of Jesus Christ our Lord, amen.
NOTES
1. D&C 107:18.
2. D&C 107:20.
3. Harold B. Lee, “Priesthood” (address to seminary and institute personnel, Brigham Young University, July 17, 1958), 1.
4. John Taylor, The Gospel Kingdom, sel. G. Homer Durham (1941), 130.
5. 1 Peter 3:15.
6. D&C 84:88.
7. 1 Nephi 15:24–25.
8. James 1:5.
9. Isaiah 52:11.
10. Joshua 24:15.
Previous Next
© 2009 Intellectual Reserve, Inc. All rights reserved. Rights and use information. Privacy policy
Thursday, June 25, 2009
“Man Down!”
“Man Down!”
President Henry B. Eyring
First Counselor in the First Presidency
A feeling of responsibility for others is at the heart of faithful priesthood service.
I am grateful for the honor and the blessing of speaking to the priesthood of God. My purpose tonight is to help you to be brave and bold in your priesthood service.
You will need bravery and you will need boldness because you are enlisted in the Lord’s army in the last dispensation. This is not a time of peace. That has been so since Satan arrayed his forces against our Heavenly Father’s plan in the premortal existence. We don’t know the details of the combat then. But we know one result. Satan and his followers were cast down into the earth. And since the creation of Adam and Eve, the conflict has continued. We have seen it intensify. And the scriptures suggest that the war will become more violent and the spiritual casualties on the Lord’s side will mount.
Almost all of us have seen a battlefield portrayed in a film or read the description in a story. Over the din of explosions and the shouts of soldiers, there comes a cry, “Man down!”
When that cry sounds, faithful fellow soldiers will move toward the sound. Another soldier or a medic will ignore danger and move to the injured comrade. And the man down will know that help will come. Whatever the risk, someone will run low or crawl to get there in time to protect and give aid. That is true in every band of men joined in a difficult and dangerous mission which they are determined to fulfill at any sacrifice. The histories of such groups are full of stories of those loyal men who were determined that no man would be left behind.
Here is one instance from an official account.1 During fighting in Somalia in October of 1993, two United States Army Rangers in a helicopter during the firefight learned that two other helicopters near them had fallen to the earth. The two rangers, in their relative safety aloft, learned by radio that no ground forces were available to rescue one of the downed aircrews. Growing numbers of the enemy were closing in on the crash site.
The two men watching from above volunteered to go down to the ground (the words they used on the radio were to “be inserted”) to protect their critically wounded comrades. Their request was denied because the situation was so dangerous. They asked a second time. Permission was again denied. Only after their third request were they put down on the ground.
Armed only with their personal weapons, they fought their way to the crashed helicopter and the injured fliers. They moved through intense small arms fire as enemies converged on the crash site. They pulled the wounded from the wreckage. They put themselves in a perimeter around the wounded, placing themselves in the most dangerous positions. They protected their comrades until their ammunition was depleted and they were fatally wounded. Their bravery and their sacrifice saved the life of a pilot who would have been lost.
They were each awarded posthumously the Medal of Honor, their nation’s highest recognition for bravery in the face of an armed enemy. The citation reads that what they did was “above and beyond the call of duty.”
But I wonder if they saw it that way as they moved to the downed airmen. Out of loyalty they felt a duty to stand by their fellow soldiers, whatever the cost. The courage to act and their selfless service came from feeling that they were responsible for the lives, the happiness, and the safety of comrades.
Such a feeling of responsibility for others is at the heart of faithful priesthood service. Our comrades are being wounded in the spiritual conflict around us. So are the people we are called to serve and protect from harm. Spiritual wounds are not easily visible, except with inspired eyes. But bishops, branch presidents, and mission presidents sitting before fellow disciples of the Savior can see the wounded and the wounds.
It has happened for years and across the earth. I remember as a bishop looking out at the face and the posture of a young man of the priesthood and having the thought come to my mind so clearly that it seemed audible: “I need to see him—and soon. Something is happening. He needs help.”
I would never put off such an impression because I had learned that the wounds of sin are often not felt at first by the one being hurt. Satan seems sometimes to inject something to deaden the spiritual pain while inflicting the wound. Unless something happens soon to begin repentance, the wound can worsen and widen.
Consequently, as a priesthood holder responsible for the spiritual survival of some of Heavenly Father’s children, you will then move to help without waiting for a cry, “Man down!” Even a best friend or other leaders or parents may not see what you have seen.
You may have been the only one to sense by inspiration the warning cry. The others may feel, as you will be tempted to think, “Maybe the trouble I thought I saw is just my imagination. What right do I have to judge another? It’s not my responsibility. I’ll leave it alone until he asks for help.”
Only an authorized judge in Israel is given the power and the responsibility to verify that there is a serious wound, to explore it, and then, under inspiration from God, to prescribe the necessary treatment for healing to begin. Yet you are under covenant to go to a spiritually wounded child of God. You are responsible to be brave enough and bold enough not to turn away.
I need to explain, as best I can, at least two things. First, why do you have a responsibility to move to help your wounded friend? And, second, how do you meet that responsibility?
First, you are under covenant, as has been made clear to you, that when you accepted the trust from God to receive the priesthood, you accepted a responsibility for whatever you might do or fail to do for the salvation of others however difficult and dangerous that might appear to be for you.
There are countless examples of priesthood holders who shouldered that grave responsibility as you and I must. This is how Jacob in the Book of Mormon described his sacred trust when he moved in difficult circumstances to give aid: “Now, my beloved brethren, I, Jacob, according to the responsibility which I am under to God, to magnify mine office with soberness, and that I might rid my garments of your sins, I come up into the temple this day that I might declare unto you the word of God.”2
Now, you might object that Jacob was a prophet and you are not. But your office, whatever it is in the priesthood, brings with it an obligation to “lift up the hands which hang down, and strengthen the feeble knees”3 of those around you. You are the Lord’s servant covenanted to do for others, as best you can, what He would do.
Your great opportunity and your responsibility are described in Ecclesiastes:
“Two are better than one; because they have a good reward for their labour.
“For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.”4
From that, you will understand the true and sobering words from Joseph Smith: “None but fools will trifle with the souls of men.”5 As Jacob believed, the woe of any fallen man or woman he could have helped and did not would become his own sorrow. Your happiness and that of those you are called to serve as a priesthood holder are bound together.
Now, we come to the question of how best to help those you are called to serve and rescue. That will depend on your capacities and on the nature of your priesthood relationship to the person who is in spiritual peril. Let me give three cases which may be your opportunity at times in your priesthood service.
Let’s start when you are an inexperienced junior companion, a teacher in the Aaronic Priesthood assigned with a seasoned companion to visit a young family. Before preparing for the visit you will pray for strength and inspiration to see their needs and know what help you could give. If you can, you will have that prayer with your companion, naming those you will visit. As you pray your heart will be drawn out to them personally and to God. You and your companion will agree on what you hope to accomplish. You will work out a plan for what you will do.
Whatever the plan, you will watch and listen with great intensity and humility during the visit. You are young and inexperienced. But the Lord knows their spiritual state and their needs perfectly. He loves them. And because you know He sends you to act for Him, you can have faith that you can sense their needs and what you can do to meet your charge to help. It will come as you visit face-to-face in their home. That is why you have this priesthood charge in the Doctrine and Covenants: “Visit the house of each member, and exhort them to pray vocally and in secret and attend to all family duties.”6
And then you have an added charge which takes even greater discernment:
“The teacher’s duty is to watch over the church always, and be with and strengthen them;
“And see that there is no iniquity in the church, neither hardness with each other, neither lying, backbiting, nor evil speaking;
“And see that the church meet together often, and also see that all the members do their duty.”7
You and your companion will rarely receive inspiration to know the details of the degree to which they are meeting that standard. But I can promise you from experience that you will be given the gift to know what is well with them. And from that you will be able to encourage them. There is another promise I can make: you and your companion will be inspired to know what changes they could make to begin the spiritual healing they need. The words of what you are charged to have happen in their lives will almost certainly contain some of the most important changes the Lord would have them make.
If your companion feels an impression to urge change, watch what he does. You will likely be surprised at the way the Spirit guides him to speak. There will be the sound of love in his voice. He will find a way to tie the needed change with a blessing that will follow. If it is the father or mother who needs to make a change, he may show how it would lead to happiness for the children. He will describe the change as a move away from unhappiness to a better and safer place.
Your contribution during the visit may seem to you small, but it can be more powerful than you may think possible. You will show by your face and manner that you care for the people. They will see that your love for them and the Lord makes you unafraid. And you will be bold enough to bear your testimony to truth. Your humble, simple, and perhaps brief testimony may touch the heart of a person more easily than that of your more experienced companion. I have seen it happen.
Whatever part you play in that priesthood visit, your desire to go to the people for the Lord to help them will bring at least two blessings. First, you will feel the love of God for the people you visit. And, second, you will feel the Savior’s gratitude for your desire to give the help the Savior knew they needed.
He sent you to them because He trusted that you would go feeling responsible to urge them toward Him and toward happiness.
As you grow a little older, there is another opportunity which will come to you in priesthood service. You will come to know your fellow quorum members well. You may have played basketball or football or shared some youth activities and service projects. With some you will have become close friends.
You will have come to recognize when they are happy and when they are sad. Neither of you may be in a position of authority in the quorum. But you will feel responsible for your fellow member in the priesthood. He may confide in you that he is beginning to break a commandment which you know will do him spiritual harm. He may ask for advice because he trusts you.
I can tell you from experience that if you succeed in influencing him away from a dangerous path, you will never forget the joy which came from being his true friend. If you do not succeed, I promise that when his grief and sadness come, as they will, you will feel his pain as if it were your own. Yet if you tried to help, you will still be his friend. And, in fact, for years he may talk with you about what good things there might have been and how grateful he is that you cared enough to try. You will comfort him then and invite him again, as you did in your youth, to come back to the happiness which the Atonement still makes possible for him.
Now, later in your life you will be a father—a priesthood father. What you have learned in your priesthood service as you helped others away from sadness and toward happiness will give you the power you will need and want. Years of being responsible for the souls of men will prepare you for helping and protecting your family, whom you will love more than you can imagine in your youth. You will know how to lead them with priesthood power to safety.
My prayer is that you will have joy in your priesthood service throughout your life and forever. I pray that you will develop the bravery and love for Heavenly Father’s children that led the sons of Mosiah to plead for the chance to face death and danger to take the gospel to a hardened people. Their desire and their bravery came from feeling responsible for the eternal happiness of strangers in danger of eternal misery.8
May we have a part of the desire which Jehovah had, in the world before this one, when He asked to come down from the realms of glory to serve us and give His life for us. He asked His Father, “Send me.”9
I testify that you were called of God and you are sent to serve His children. He wants that no one be left behind. President Monson holds the keys of the priesthood in all the earth. God will give you inspiration and strength to meet your charge to help His children find their way to the happiness made possible by the Atonement of Jesus Christ. I so testify to you in the sacred name of Jesus Christ, amen.
NOTES
1. See The U.S. Army Leadership Field Manual (2004), 28–29.
2. Jacob 2:2.
3. D&C 81:5.
4. Ecclesiastes 4:9–10.
5. History of the Church, 3:295.
6. D&C 20:47.
7. D&C 20:53–55.
8. See Mosiah 28:1–8.
9. See Abraham 3:27.
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© 2009 Intellectual Reserve, Inc. All rights reserved. Rights and use information. Privacy policy
President Henry B. Eyring
First Counselor in the First Presidency
A feeling of responsibility for others is at the heart of faithful priesthood service.
I am grateful for the honor and the blessing of speaking to the priesthood of God. My purpose tonight is to help you to be brave and bold in your priesthood service.
You will need bravery and you will need boldness because you are enlisted in the Lord’s army in the last dispensation. This is not a time of peace. That has been so since Satan arrayed his forces against our Heavenly Father’s plan in the premortal existence. We don’t know the details of the combat then. But we know one result. Satan and his followers were cast down into the earth. And since the creation of Adam and Eve, the conflict has continued. We have seen it intensify. And the scriptures suggest that the war will become more violent and the spiritual casualties on the Lord’s side will mount.
Almost all of us have seen a battlefield portrayed in a film or read the description in a story. Over the din of explosions and the shouts of soldiers, there comes a cry, “Man down!”
When that cry sounds, faithful fellow soldiers will move toward the sound. Another soldier or a medic will ignore danger and move to the injured comrade. And the man down will know that help will come. Whatever the risk, someone will run low or crawl to get there in time to protect and give aid. That is true in every band of men joined in a difficult and dangerous mission which they are determined to fulfill at any sacrifice. The histories of such groups are full of stories of those loyal men who were determined that no man would be left behind.
Here is one instance from an official account.1 During fighting in Somalia in October of 1993, two United States Army Rangers in a helicopter during the firefight learned that two other helicopters near them had fallen to the earth. The two rangers, in their relative safety aloft, learned by radio that no ground forces were available to rescue one of the downed aircrews. Growing numbers of the enemy were closing in on the crash site.
The two men watching from above volunteered to go down to the ground (the words they used on the radio were to “be inserted”) to protect their critically wounded comrades. Their request was denied because the situation was so dangerous. They asked a second time. Permission was again denied. Only after their third request were they put down on the ground.
Armed only with their personal weapons, they fought their way to the crashed helicopter and the injured fliers. They moved through intense small arms fire as enemies converged on the crash site. They pulled the wounded from the wreckage. They put themselves in a perimeter around the wounded, placing themselves in the most dangerous positions. They protected their comrades until their ammunition was depleted and they were fatally wounded. Their bravery and their sacrifice saved the life of a pilot who would have been lost.
They were each awarded posthumously the Medal of Honor, their nation’s highest recognition for bravery in the face of an armed enemy. The citation reads that what they did was “above and beyond the call of duty.”
But I wonder if they saw it that way as they moved to the downed airmen. Out of loyalty they felt a duty to stand by their fellow soldiers, whatever the cost. The courage to act and their selfless service came from feeling that they were responsible for the lives, the happiness, and the safety of comrades.
Such a feeling of responsibility for others is at the heart of faithful priesthood service. Our comrades are being wounded in the spiritual conflict around us. So are the people we are called to serve and protect from harm. Spiritual wounds are not easily visible, except with inspired eyes. But bishops, branch presidents, and mission presidents sitting before fellow disciples of the Savior can see the wounded and the wounds.
It has happened for years and across the earth. I remember as a bishop looking out at the face and the posture of a young man of the priesthood and having the thought come to my mind so clearly that it seemed audible: “I need to see him—and soon. Something is happening. He needs help.”
I would never put off such an impression because I had learned that the wounds of sin are often not felt at first by the one being hurt. Satan seems sometimes to inject something to deaden the spiritual pain while inflicting the wound. Unless something happens soon to begin repentance, the wound can worsen and widen.
Consequently, as a priesthood holder responsible for the spiritual survival of some of Heavenly Father’s children, you will then move to help without waiting for a cry, “Man down!” Even a best friend or other leaders or parents may not see what you have seen.
You may have been the only one to sense by inspiration the warning cry. The others may feel, as you will be tempted to think, “Maybe the trouble I thought I saw is just my imagination. What right do I have to judge another? It’s not my responsibility. I’ll leave it alone until he asks for help.”
Only an authorized judge in Israel is given the power and the responsibility to verify that there is a serious wound, to explore it, and then, under inspiration from God, to prescribe the necessary treatment for healing to begin. Yet you are under covenant to go to a spiritually wounded child of God. You are responsible to be brave enough and bold enough not to turn away.
I need to explain, as best I can, at least two things. First, why do you have a responsibility to move to help your wounded friend? And, second, how do you meet that responsibility?
First, you are under covenant, as has been made clear to you, that when you accepted the trust from God to receive the priesthood, you accepted a responsibility for whatever you might do or fail to do for the salvation of others however difficult and dangerous that might appear to be for you.
There are countless examples of priesthood holders who shouldered that grave responsibility as you and I must. This is how Jacob in the Book of Mormon described his sacred trust when he moved in difficult circumstances to give aid: “Now, my beloved brethren, I, Jacob, according to the responsibility which I am under to God, to magnify mine office with soberness, and that I might rid my garments of your sins, I come up into the temple this day that I might declare unto you the word of God.”2
Now, you might object that Jacob was a prophet and you are not. But your office, whatever it is in the priesthood, brings with it an obligation to “lift up the hands which hang down, and strengthen the feeble knees”3 of those around you. You are the Lord’s servant covenanted to do for others, as best you can, what He would do.
Your great opportunity and your responsibility are described in Ecclesiastes:
“Two are better than one; because they have a good reward for their labour.
“For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.”4
From that, you will understand the true and sobering words from Joseph Smith: “None but fools will trifle with the souls of men.”5 As Jacob believed, the woe of any fallen man or woman he could have helped and did not would become his own sorrow. Your happiness and that of those you are called to serve as a priesthood holder are bound together.
Now, we come to the question of how best to help those you are called to serve and rescue. That will depend on your capacities and on the nature of your priesthood relationship to the person who is in spiritual peril. Let me give three cases which may be your opportunity at times in your priesthood service.
Let’s start when you are an inexperienced junior companion, a teacher in the Aaronic Priesthood assigned with a seasoned companion to visit a young family. Before preparing for the visit you will pray for strength and inspiration to see their needs and know what help you could give. If you can, you will have that prayer with your companion, naming those you will visit. As you pray your heart will be drawn out to them personally and to God. You and your companion will agree on what you hope to accomplish. You will work out a plan for what you will do.
Whatever the plan, you will watch and listen with great intensity and humility during the visit. You are young and inexperienced. But the Lord knows their spiritual state and their needs perfectly. He loves them. And because you know He sends you to act for Him, you can have faith that you can sense their needs and what you can do to meet your charge to help. It will come as you visit face-to-face in their home. That is why you have this priesthood charge in the Doctrine and Covenants: “Visit the house of each member, and exhort them to pray vocally and in secret and attend to all family duties.”6
And then you have an added charge which takes even greater discernment:
“The teacher’s duty is to watch over the church always, and be with and strengthen them;
“And see that there is no iniquity in the church, neither hardness with each other, neither lying, backbiting, nor evil speaking;
“And see that the church meet together often, and also see that all the members do their duty.”7
You and your companion will rarely receive inspiration to know the details of the degree to which they are meeting that standard. But I can promise you from experience that you will be given the gift to know what is well with them. And from that you will be able to encourage them. There is another promise I can make: you and your companion will be inspired to know what changes they could make to begin the spiritual healing they need. The words of what you are charged to have happen in their lives will almost certainly contain some of the most important changes the Lord would have them make.
If your companion feels an impression to urge change, watch what he does. You will likely be surprised at the way the Spirit guides him to speak. There will be the sound of love in his voice. He will find a way to tie the needed change with a blessing that will follow. If it is the father or mother who needs to make a change, he may show how it would lead to happiness for the children. He will describe the change as a move away from unhappiness to a better and safer place.
Your contribution during the visit may seem to you small, but it can be more powerful than you may think possible. You will show by your face and manner that you care for the people. They will see that your love for them and the Lord makes you unafraid. And you will be bold enough to bear your testimony to truth. Your humble, simple, and perhaps brief testimony may touch the heart of a person more easily than that of your more experienced companion. I have seen it happen.
Whatever part you play in that priesthood visit, your desire to go to the people for the Lord to help them will bring at least two blessings. First, you will feel the love of God for the people you visit. And, second, you will feel the Savior’s gratitude for your desire to give the help the Savior knew they needed.
He sent you to them because He trusted that you would go feeling responsible to urge them toward Him and toward happiness.
As you grow a little older, there is another opportunity which will come to you in priesthood service. You will come to know your fellow quorum members well. You may have played basketball or football or shared some youth activities and service projects. With some you will have become close friends.
You will have come to recognize when they are happy and when they are sad. Neither of you may be in a position of authority in the quorum. But you will feel responsible for your fellow member in the priesthood. He may confide in you that he is beginning to break a commandment which you know will do him spiritual harm. He may ask for advice because he trusts you.
I can tell you from experience that if you succeed in influencing him away from a dangerous path, you will never forget the joy which came from being his true friend. If you do not succeed, I promise that when his grief and sadness come, as they will, you will feel his pain as if it were your own. Yet if you tried to help, you will still be his friend. And, in fact, for years he may talk with you about what good things there might have been and how grateful he is that you cared enough to try. You will comfort him then and invite him again, as you did in your youth, to come back to the happiness which the Atonement still makes possible for him.
Now, later in your life you will be a father—a priesthood father. What you have learned in your priesthood service as you helped others away from sadness and toward happiness will give you the power you will need and want. Years of being responsible for the souls of men will prepare you for helping and protecting your family, whom you will love more than you can imagine in your youth. You will know how to lead them with priesthood power to safety.
My prayer is that you will have joy in your priesthood service throughout your life and forever. I pray that you will develop the bravery and love for Heavenly Father’s children that led the sons of Mosiah to plead for the chance to face death and danger to take the gospel to a hardened people. Their desire and their bravery came from feeling responsible for the eternal happiness of strangers in danger of eternal misery.8
May we have a part of the desire which Jehovah had, in the world before this one, when He asked to come down from the realms of glory to serve us and give His life for us. He asked His Father, “Send me.”9
I testify that you were called of God and you are sent to serve His children. He wants that no one be left behind. President Monson holds the keys of the priesthood in all the earth. God will give you inspiration and strength to meet your charge to help His children find their way to the happiness made possible by the Atonement of Jesus Christ. I so testify to you in the sacred name of Jesus Christ, amen.
NOTES
1. See The U.S. Army Leadership Field Manual (2004), 28–29.
2. Jacob 2:2.
3. D&C 81:5.
4. Ecclesiastes 4:9–10.
5. History of the Church, 3:295.
6. D&C 20:47.
7. D&C 20:53–55.
8. See Mosiah 28:1–8.
9. See Abraham 3:27.
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© 2009 Intellectual Reserve, Inc. All rights reserved. Rights and use information. Privacy policy
Tuesday, June 23, 2009
We Are Doing a Great Work and Cannot Come Down
We Are Doing a Great Work and Cannot Come Down
President Dieter F. Uchtdorf
Second Counselor in the First Presidency
We cannot and we must not allow ourselves to get distracted from our sacred duty. We cannot and we must not lose focus on the things that matter most.
My dear brethren, I have known for a few months the message I want to give to you today. During that time, I have searched for a story that would illustrate what I want to say. I looked for a story about farming. I looked for a story about animals. In honor of Elder Scott, I looked for a story about nuclear engineering, and in honor of President Monson, one about raising pigeons.
In the end, one story kept coming back to me—a story that has been imprinted on my memory for many, many years. It isn't about farming, animals, nuclear engineering, or pigeons. It is as you might have guessed—about aviation. I call it "The Story of the Lightbulb."
The Story of the Lightbulb, or Losing Sight of What Matters Most
On a dark December night 36 years ago, a Lockheed 1011 jumbo jet crashed into the Florida Everglades, killing over 100 people. This terrible accident was one of the deadliest crashes in the history of the United States.
A curious thing about this accident is that all vital parts and systems of the airplane were functioning perfectly—the plane could have easily landed safely at its destination in Miami, only 20 miles (32 km) away.
During the final approach, however, the crew noticed that one green light had failed to illuminate—a light that indicates whether or not the nose landing gear has extended successfully. The pilots discontinued the approach, set the aircraft into a circling holding pattern over the pitch-black Everglades, and turned their attention toward investigating the problem.
They became so preoccupied with their search that they failed to realize the plane was gradually descending closer and closer toward the dark swamp below. By the time someone noticed what was happening, it was too late to avoid the disaster.
After the accident, investigators tried to determine the cause. The landing gear had indeed lowered properly. The plane was in perfect mechanical condition. Everything was working properly—all except one thing: a single burned-out lightbulb. That tiny bulb—worth about 20 cents—started the chain of events that ultimately led to the tragic deaths of over 100 people.
Of course, the malfunctioning lightbulb didn't cause the accident; it happened because the crew placed its focus on something that seemed to matter at the moment while losing sight of what mattered most.
Set Your Heart on Things That Matter Most
The tendency to focus on the insignificant at the expense of the profound happens not only to pilots but to everyone. We are all at risk. The driver who focuses on the road has a far greater chance of arriving at his destination accident free than the driver who focuses on sending text messages on his phone.
We know what matters most in life—the Light of Christ teaches this to everyone. We as faithful Latter-day Saints have the Holy Ghost as a "constant companion" to teach us the things of eternal value. I imagine that any priesthood holder listening to my voice today, if asked to prepare a talk on the subject "what matters most," could and would do an excellent job. Our weakness is in failing to align our actions with our conscience.
Pause for a moment and check where your own heart and thoughts are. Are you focused on the things that matter most? How you spend your quiet time may provide a valuable clue. Where do your thoughts go when the pressure of deadlines is gone? Are your thoughts and heart focused on those short-lived fleeting things that matter only in the moment, or on things that matter most?
What grudges do you bear? What excuses do you cling to that keep you from being the kind of husband, father, son, and priesthood holder you know you should be? What are the things that distract you from your duties or hinder you from magnifying your calling more diligently?
Sometimes the things that distract us are not bad, in and of themselves; often they even make us feel good.
It is possible to take even good things to excess. One example can be seen in a father or grandfather who spends hours upon hours searching for his ancestors or creating a blog while neglecting or avoiding quality or meaningful time with his own children and grandchildren. Another example could be a gardener who spends his days pulling weeds from the soil while ignoring the spiritual weeds that threaten to choke his soul.
Even some programs of the Church can become a distraction if we take them to extremes and allow them to dominate our time and our attention at the expense of things that matter most. We need balance in life.
When we truly love our Heavenly Father and His children, we demonstrate that love through our actions. We forgive one another and seek to do good, for "our old [self] is crucified with [Christ]."1 We "visit the fatherless and widows in their affliction," and we keep ourselves "unspotted from the vices of the world."2
My dear brethren of the priesthood, we live in the latter days. The gospel of Jesus Christ is restored to the earth. The keys of the priesthood of God are given again to man. We live in an era of anticipation and preparation, entrusted by God to prepare ourselves, our families, our world for the approaching dawn—the day when the Son of God will "descend from heaven with a shout, with the voice of the archangel, and with the trump of God"3 and usher in His millennial reign.
We have been entrusted with the holy priesthood and charged with the responsibility, power, and right to act as agents of our Heavenly King.
These are the things that matter most. These are the things of eternal value that deserve our attention.
We cannot and we must not allow ourselves to get distracted from our sacred duty. We cannot and we must not lose focus on the things that matter most.
Nehemiah
Nehemiah of the Old Testament is a great example of staying focused and committed to an important task. Nehemiah was an Israelite who lived in exile in Babylon and served as cupbearer to the king. One day the king asked Nehemiah why he seemed so sad. Nehemiah replied, "Why should not my countenance be sad, when the city, the place of my fathers' [graves], lieth waste, and the gates thereof are consumed with fire?"4
When the king heard this, his heart was softened, and he gave Nehemiah the authority to return to Jerusalem and rebuild the city. However, not everyone was happy with this plan. In fact, several rulers who lived near Jerusalem grieved exceedingly "that there was come a man to seek the welfare of the children of Israel."5 These men "took great indignation, and mocked the Jews."6
Fearless, Nehemiah did not allow the opposition to distract him. Instead, he organized his resources and manpower and moved forward rebuilding the city, "for the people had a mind to work."7
But as the walls of the city began to rise, opposition intensified. Nehemiah's enemies threatened, conspired, and ridiculed. Their threats were very real, and they grew so intimidating that Nehemiah confessed, "They all made us afraid."8 In spite of the danger and the ever-present threat of invasion, the work progressed. It was a time of stress, for every builder "had his sword girded by his side, and so builded."9
As the work continued, Nehemiah's enemies became more desperate. Four times they entreated him to leave the safety of the city and meet with them under the pretense of resolving the conflict, but Nehemiah knew that their intent was to do him harm. Each time they approached him, he responded with the same answer: "I am doing a great work, so that I cannot come down."10
What a remarkable response! With that clear and unchanging purpose of heart and mind, with that great resolve, the walls of Jerusalem rose until they were rebuilt in an astonishing 52 days.11
Nehemiah refused to allow distractions to prevent him from doing what the Lord wanted him to do.
We Will Not Come Down
I am encouraged and inspired by the many faithful priesthood holders today who are of similar heart and mind. Like Nehemiah, you love the Lord and seek to magnify the priesthood you bear. The Lord loves you and is mindful of the purity of your hearts and the steadfastness of your resolve. He blesses you for your fidelity, guides your path, and uses your gifts and talents in building His kingdom on this earth.
Nevertheless, not all are like Nehemiah. There is room for improvement.
I wonder, my dear brethren of the priesthood, what could be accomplished if we all, like the people of Nehemiah, "had a mind to work." I wonder what could be accomplished if we "put away childish things"12 and gave ourselves, heart and soul, to becoming worthy priesthood bearers, and true representatives of the Lord Jesus Christ.
Think for a moment what could be accomplished in our personal lives, in our professional lives, in our families, in our wards and branches. Think of how the kingdom of God would progress throughout the earth. Imagine how the world itself could be transformed for good if every man who bears the priesthood of God were to gird up his loins and live up to his true potential, converted in the depth of his soul, a true and faithful priesthood man, committed to building the kingdom of God.
It is easy to become distracted—to become focused on one burned-out lightbulb or the impolite acts of unkind people, whatever their motive may be. But think of the power we would have as individuals and as a body of the priesthood if, in response to every temptation to lose focus or lower our standards—the standards of God, we responded, "I am doing a great work and cannot come down."
We live in times of great challenges and great opportunities. The Lord is seeking men like Nehemiah—faithful brethren who fulfill the oath and covenant of the priesthood. He seeks to enlist unfaltering souls who diligently go about the work of building the kingdom of God—those who, when faced with opposition and temptation, say in their hearts, "I am doing a great work and cannot come down."
When faced with trial and suffering, they respond, "I am doing a great work and cannot come down."
When faced with ridicule and reproach, they proclaim, "I am doing a great work and cannot come down."
Our Heavenly Father seeks those who refuse to allow the trivial to hinder them in their pursuit of the eternal. He seeks those who will not allow the attraction of ease or the traps of the adversary to distract them from the work He has given them to perform. He seeks those whose actions conform to their words—those who say with conviction, "I am doing a great work and cannot come down."
I bear solemn testimony that God lives and is mindful of each one of us. He will stretch forth His hand and uphold those who rise up and bear the priesthood with honor, for in these latter days He has a great work for us to do.
This gospel does not come from man. The doctrine of the Church is not someone's best guess as to the meaning of ancient scripture. It is the truth of heaven revealed by God Himself. I testify that Joseph Smith saw what he said he saw. He truly looked into the heavens and communed with God the Father and the Son, and with angels.
I bear witness that Heavenly Father speaks to those who seek Him in spirit and in truth. I have witnessed with my own eyes and joyfully testify that in our day, God speaks through His prophet, seer, and revelator, even Thomas S. Monson.
My dear brethren, like Nehemiah, we have a great work to do. We stand overlooking the horizon of our age. It is my fervent prayer that in spite of temptations, we will never lower our standards; that in spite of distractions, wherever they may come from, we will not lose focus on what matters most; that we will stand resolute and together, shoulder to shoulder, as we valiantly bear the banner of the Lord Jesus Christ.
I pray that we may be worthy of the holy priesthood of Almighty God and, to a man, lift our heads and with unwavering voice proclaim to the world, "We are doing a great work, and we will not come down." In the sacred name of Jesus Christ, amen.
NOTES
1. Romans 6:6.
2. Joseph Smith Translation, James 1:27.
3. 1 Thessalonians 4:16.
4. Nehemiah 2:3.
5. Nehemiah 2:10.
6. Nehemiah 4:1.
7. Nehemiah 4:6.
8. Nehemiah 6:9.
9. Nehemiah 4:18.
10. Nehemiah 6:3.
11. See Nehemiah 6:15.
12. 1 Corinthians 13:11.
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© 2009 Intellectual Reserve, Inc. All rights reserved. Rights and use information. Privacy policy
President Dieter F. Uchtdorf
Second Counselor in the First Presidency
We cannot and we must not allow ourselves to get distracted from our sacred duty. We cannot and we must not lose focus on the things that matter most.
My dear brethren, I have known for a few months the message I want to give to you today. During that time, I have searched for a story that would illustrate what I want to say. I looked for a story about farming. I looked for a story about animals. In honor of Elder Scott, I looked for a story about nuclear engineering, and in honor of President Monson, one about raising pigeons.
In the end, one story kept coming back to me—a story that has been imprinted on my memory for many, many years. It isn't about farming, animals, nuclear engineering, or pigeons. It is as you might have guessed—about aviation. I call it "The Story of the Lightbulb."
The Story of the Lightbulb, or Losing Sight of What Matters Most
On a dark December night 36 years ago, a Lockheed 1011 jumbo jet crashed into the Florida Everglades, killing over 100 people. This terrible accident was one of the deadliest crashes in the history of the United States.
A curious thing about this accident is that all vital parts and systems of the airplane were functioning perfectly—the plane could have easily landed safely at its destination in Miami, only 20 miles (32 km) away.
During the final approach, however, the crew noticed that one green light had failed to illuminate—a light that indicates whether or not the nose landing gear has extended successfully. The pilots discontinued the approach, set the aircraft into a circling holding pattern over the pitch-black Everglades, and turned their attention toward investigating the problem.
They became so preoccupied with their search that they failed to realize the plane was gradually descending closer and closer toward the dark swamp below. By the time someone noticed what was happening, it was too late to avoid the disaster.
After the accident, investigators tried to determine the cause. The landing gear had indeed lowered properly. The plane was in perfect mechanical condition. Everything was working properly—all except one thing: a single burned-out lightbulb. That tiny bulb—worth about 20 cents—started the chain of events that ultimately led to the tragic deaths of over 100 people.
Of course, the malfunctioning lightbulb didn't cause the accident; it happened because the crew placed its focus on something that seemed to matter at the moment while losing sight of what mattered most.
Set Your Heart on Things That Matter Most
The tendency to focus on the insignificant at the expense of the profound happens not only to pilots but to everyone. We are all at risk. The driver who focuses on the road has a far greater chance of arriving at his destination accident free than the driver who focuses on sending text messages on his phone.
We know what matters most in life—the Light of Christ teaches this to everyone. We as faithful Latter-day Saints have the Holy Ghost as a "constant companion" to teach us the things of eternal value. I imagine that any priesthood holder listening to my voice today, if asked to prepare a talk on the subject "what matters most," could and would do an excellent job. Our weakness is in failing to align our actions with our conscience.
Pause for a moment and check where your own heart and thoughts are. Are you focused on the things that matter most? How you spend your quiet time may provide a valuable clue. Where do your thoughts go when the pressure of deadlines is gone? Are your thoughts and heart focused on those short-lived fleeting things that matter only in the moment, or on things that matter most?
What grudges do you bear? What excuses do you cling to that keep you from being the kind of husband, father, son, and priesthood holder you know you should be? What are the things that distract you from your duties or hinder you from magnifying your calling more diligently?
Sometimes the things that distract us are not bad, in and of themselves; often they even make us feel good.
It is possible to take even good things to excess. One example can be seen in a father or grandfather who spends hours upon hours searching for his ancestors or creating a blog while neglecting or avoiding quality or meaningful time with his own children and grandchildren. Another example could be a gardener who spends his days pulling weeds from the soil while ignoring the spiritual weeds that threaten to choke his soul.
Even some programs of the Church can become a distraction if we take them to extremes and allow them to dominate our time and our attention at the expense of things that matter most. We need balance in life.
When we truly love our Heavenly Father and His children, we demonstrate that love through our actions. We forgive one another and seek to do good, for "our old [self] is crucified with [Christ]."1 We "visit the fatherless and widows in their affliction," and we keep ourselves "unspotted from the vices of the world."2
My dear brethren of the priesthood, we live in the latter days. The gospel of Jesus Christ is restored to the earth. The keys of the priesthood of God are given again to man. We live in an era of anticipation and preparation, entrusted by God to prepare ourselves, our families, our world for the approaching dawn—the day when the Son of God will "descend from heaven with a shout, with the voice of the archangel, and with the trump of God"3 and usher in His millennial reign.
We have been entrusted with the holy priesthood and charged with the responsibility, power, and right to act as agents of our Heavenly King.
These are the things that matter most. These are the things of eternal value that deserve our attention.
We cannot and we must not allow ourselves to get distracted from our sacred duty. We cannot and we must not lose focus on the things that matter most.
Nehemiah
Nehemiah of the Old Testament is a great example of staying focused and committed to an important task. Nehemiah was an Israelite who lived in exile in Babylon and served as cupbearer to the king. One day the king asked Nehemiah why he seemed so sad. Nehemiah replied, "Why should not my countenance be sad, when the city, the place of my fathers' [graves], lieth waste, and the gates thereof are consumed with fire?"4
When the king heard this, his heart was softened, and he gave Nehemiah the authority to return to Jerusalem and rebuild the city. However, not everyone was happy with this plan. In fact, several rulers who lived near Jerusalem grieved exceedingly "that there was come a man to seek the welfare of the children of Israel."5 These men "took great indignation, and mocked the Jews."6
Fearless, Nehemiah did not allow the opposition to distract him. Instead, he organized his resources and manpower and moved forward rebuilding the city, "for the people had a mind to work."7
But as the walls of the city began to rise, opposition intensified. Nehemiah's enemies threatened, conspired, and ridiculed. Their threats were very real, and they grew so intimidating that Nehemiah confessed, "They all made us afraid."8 In spite of the danger and the ever-present threat of invasion, the work progressed. It was a time of stress, for every builder "had his sword girded by his side, and so builded."9
As the work continued, Nehemiah's enemies became more desperate. Four times they entreated him to leave the safety of the city and meet with them under the pretense of resolving the conflict, but Nehemiah knew that their intent was to do him harm. Each time they approached him, he responded with the same answer: "I am doing a great work, so that I cannot come down."10
What a remarkable response! With that clear and unchanging purpose of heart and mind, with that great resolve, the walls of Jerusalem rose until they were rebuilt in an astonishing 52 days.11
Nehemiah refused to allow distractions to prevent him from doing what the Lord wanted him to do.
We Will Not Come Down
I am encouraged and inspired by the many faithful priesthood holders today who are of similar heart and mind. Like Nehemiah, you love the Lord and seek to magnify the priesthood you bear. The Lord loves you and is mindful of the purity of your hearts and the steadfastness of your resolve. He blesses you for your fidelity, guides your path, and uses your gifts and talents in building His kingdom on this earth.
Nevertheless, not all are like Nehemiah. There is room for improvement.
I wonder, my dear brethren of the priesthood, what could be accomplished if we all, like the people of Nehemiah, "had a mind to work." I wonder what could be accomplished if we "put away childish things"12 and gave ourselves, heart and soul, to becoming worthy priesthood bearers, and true representatives of the Lord Jesus Christ.
Think for a moment what could be accomplished in our personal lives, in our professional lives, in our families, in our wards and branches. Think of how the kingdom of God would progress throughout the earth. Imagine how the world itself could be transformed for good if every man who bears the priesthood of God were to gird up his loins and live up to his true potential, converted in the depth of his soul, a true and faithful priesthood man, committed to building the kingdom of God.
It is easy to become distracted—to become focused on one burned-out lightbulb or the impolite acts of unkind people, whatever their motive may be. But think of the power we would have as individuals and as a body of the priesthood if, in response to every temptation to lose focus or lower our standards—the standards of God, we responded, "I am doing a great work and cannot come down."
We live in times of great challenges and great opportunities. The Lord is seeking men like Nehemiah—faithful brethren who fulfill the oath and covenant of the priesthood. He seeks to enlist unfaltering souls who diligently go about the work of building the kingdom of God—those who, when faced with opposition and temptation, say in their hearts, "I am doing a great work and cannot come down."
When faced with trial and suffering, they respond, "I am doing a great work and cannot come down."
When faced with ridicule and reproach, they proclaim, "I am doing a great work and cannot come down."
Our Heavenly Father seeks those who refuse to allow the trivial to hinder them in their pursuit of the eternal. He seeks those who will not allow the attraction of ease or the traps of the adversary to distract them from the work He has given them to perform. He seeks those whose actions conform to their words—those who say with conviction, "I am doing a great work and cannot come down."
I bear solemn testimony that God lives and is mindful of each one of us. He will stretch forth His hand and uphold those who rise up and bear the priesthood with honor, for in these latter days He has a great work for us to do.
This gospel does not come from man. The doctrine of the Church is not someone's best guess as to the meaning of ancient scripture. It is the truth of heaven revealed by God Himself. I testify that Joseph Smith saw what he said he saw. He truly looked into the heavens and communed with God the Father and the Son, and with angels.
I bear witness that Heavenly Father speaks to those who seek Him in spirit and in truth. I have witnessed with my own eyes and joyfully testify that in our day, God speaks through His prophet, seer, and revelator, even Thomas S. Monson.
My dear brethren, like Nehemiah, we have a great work to do. We stand overlooking the horizon of our age. It is my fervent prayer that in spite of temptations, we will never lower our standards; that in spite of distractions, wherever they may come from, we will not lose focus on what matters most; that we will stand resolute and together, shoulder to shoulder, as we valiantly bear the banner of the Lord Jesus Christ.
I pray that we may be worthy of the holy priesthood of Almighty God and, to a man, lift our heads and with unwavering voice proclaim to the world, "We are doing a great work, and we will not come down." In the sacred name of Jesus Christ, amen.
NOTES
1. Romans 6:6.
2. Joseph Smith Translation, James 1:27.
3. 1 Thessalonians 4:16.
4. Nehemiah 2:3.
5. Nehemiah 2:10.
6. Nehemiah 4:1.
7. Nehemiah 4:6.
8. Nehemiah 6:9.
9. Nehemiah 4:18.
10. Nehemiah 6:3.
11. See Nehemiah 6:15.
12. 1 Corinthians 13:11.
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Thursday, June 18, 2009
Priesthood Responsibilities
Priesthood Responsibilities
Elder Claudio R. M. Costa
Of the Presidency of the Seventy
As priesthood holders, we can be a powerful influence in the lives of others.
Elder Andersen, in behalf of the Seventies, I would like to say to you that we love you and we sustain you with our hearts and faith.
My dear brethren, it is a sacred privilege to be part of the royal army of the Lord.1 I am humbled as I stand before you, imagining you assembled in locations throughout the world.
In the worldwide leadership training meeting held on June 21, 2003, President Gordon B. Hinckley taught us that as priesthood holders we have a fourfold responsibility. He said: “Each of us has a fourfold responsibility. First, we have a responsibility to our families. Second, we have a responsibility to our employers. Third, we have a responsibility to the Lord’s work. Fourth, we have a responsibility to ourselves.”2
The four areas of responsibility are vitally important.
President Hinckley said, “It is imperative that you not neglect your families. Nothing you have is more precious.”3
It is our responsibility as fathers to lead our families in daily family prayer, daily study of the scriptures, and in family home evening. We must prioritize and preserve these opportunities to build and strengthen the spiritual underpinnings of our families. President Hinckley said: “Try not to let anything interfere. Consider it sacred.”4
Concerning family home evening, he said, “Keep Monday night sacred for family home evening.”5
Our children, just like their parents, have time demands on them in every aspect of their lives. They have activities involving church and school and friends. Many of our children are attending schools where they are the minority. Frequently the schools schedule events on Monday evenings—activities like sports, rehearsals or practices, choirs, and other events. We need to keep Monday nights free of other commitments so that we can have our family home evenings. No other activity is more important for our family.
It is during the family home evening and in other family settings that we prepare our children to receive the blessings of the Lord. Elder Russell M. Nelson of the Quorum of the Twelve said: “Ours is the responsibility to ensure that we have family prayer, scripture study, and family home evening. Ours is the responsibility to prepare our children to receive the ordinances of salvation and exaltation.”6
Family home evening is a very special time for us to strengthen ourselves and each family member. It is important to include the whole family in assignments for family home evening. A child could share the Primary lesson that he or she had last Sunday. Family home evening strengthened the faith and testimony of my own family.
Daily study of the scriptures is another important family activity. I remember when my son was seven years old. He was taking a shower one night during a storm when we lost the power in our home. My wife called to him and told him to hurry to finish his shower and to then take a candle and come slowly downstairs for our family prayer. She warned him to be careful to not drop the candle on the carpet because it could start a fire and the house could burn down. Several minutes later he came down the stairs struggling to hold the candle in one hand, and with his other arm he was carrying his scriptures. His mother asked him why he was bringing his scriptures. His answer to her was “Mom, if the house burns down, I must save my scriptures!” We knew that our efforts to help him to love the scriptures had been planted in his heart forever.
Regarding our responsibility to our employers, President Hinckley said: “You have an obligation. Be honest with your employer. Do not do Church work on his time.”7
He also reminded us that our employment enables us to take care of our family as well as allowing us to be effective servants in the Church.
Priesthood holders have many responsibilities and assignments. We have opportunities to visit, interview, teach, and serve people. It is our sacred responsibility to edify Church members and to help strengthen their faith and testimony of our Savior Jesus Christ. We have opportunities to take care of the families whom we serve as home teachers and to teach members to provide for themselves, their families, and the poor and needy in the Lord’s way. Priesthood holders have the responsibility to motivate the youth to prepare to serve honorable full-time missions and to be married in the temple.8
President Ezra Taft Benson taught, “Priesthood holders need to provide watchcare over quorum members and their families through organized home teaching.”9
We need to be concerned about each member of the Church for whom we have responsibility. Home teaching is one of our great responsibilities.
As fathers, we also have the sacred responsibility to set a worthy example for our children to help them to become better parents and leaders in their own homes. Quoting Elder M. Russell Ballard of the Quorum of the Twelve: “May we ask all priesthood leaders, especially you fathers, to help prepare your sons. Prepare them both spiritually and temporally, to look and to act as servants of the Lord.”10
When we receive the priesthood, we make an eternal covenant to serve others.11 As priesthood holders, we can be a powerful influence in the lives of others.
President Thomas S. Monson reminded us: “How fortunate and blessed we are to be holders of the priesthood of God. . . .
“ ‘ . . . Always remember that people are looking to you for leadership and you are influencing the lives of individuals either for good or for bad, which influence will be felt for generations to come.’ “12
Our example will always speak loudly. During my years as a Church member, I have been influenced by the examples of many leaders and Church members. I remember a wonderful couple who were great examples to our family and to the entire ward. They were baptized in 1982. I was their bishop.
Celso and Irene lived quite far from the chapel. They walked 40 minutes each way to the church, and they never missed a meeting. They were always present with big smiles on their faces. It was their disposition to serve others. Celso and Irene have a son, Marcos, who was born mentally and physically handicapped. I remember well how they took such loving care of their son. In 1999 Celso had a cerebral brain hemorrhage that left his lower body paralyzed. Celso continued to come to church faithfully with his family. They were faithful in the payment of their tithing and paid generous fast offerings. Our son Moroni is now their bishop, and he shared with me that Celso and Irene continue to serve faithfully. Not only do they serve in their ward callings; they also serve faithfully as ordinance workers in the São Paulo Brazil Temple. They serve every Friday from early morning until night. They always contribute so willingly of their time and resources in faithfully fulfilling their Church responsibilities.
President Monson counseled: “Most service given by priesthood holders is accomplished quietly, without fanfare. A friendly smile, a warm handclasp, a sincere testimony of truth can literally lift lives, change human nature, and save precious souls.”13
That is the kind of quiet service rendered by Celso and Irene.
As we consider the wise use of our time and resources to meet the needs of our families, our employment, and our Church callings, it is important to remember that every priesthood holder needs to grow spiritually. This is a responsibility we have to ourselves. And it is important to remember that we all have helpers.14 The counsel from our prophets, seers, and revelators is the most precious help that we receive.
Our Savior extended this invitation to each and every one of us individually:
“Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
“For my yoke is easy, and my burden is light.”15
When we do His work and His will, rather than our own will, we will realize that the yoke is easy and the burden is light. He will be with us always. He will reveal to us the exact portion that we need for success with our families, our career, and every responsibility that we have in His Church. He will help us to grow individually and as brethren in the priesthood.
I know that the Church is true. I know that Joseph Smith is a prophet of God. I know that Thomas S. Monson is the living prophet on the earth today. I know that Jesus is the Christ, our Savior and Redeemer, in the name of Jesus Christ, amen.
NOTES
1. See “Behold! A Royal Army,” Hymns, no. 251.
2. Gordon B. Hinckley, “Rejoicing in the Privilege to Serve,” Worldwide Leadership Training Meeting, June 21, 2003, 22.
3. Worldwide Leadership Training Meeting, June 21, 2003, 22.
4. Worldwide Leadership Training Meeting, June 21, 2003, 22.
5. Worldwide Leadership Training Meeting, June 21, 2003, 23.
6. Russell M. Nelson, “Our Sacred Duty to Honor Women,” Liahona, July 1999, 47; Ensign, May 1999, 40.
7. Worldwide Leadership Training Meeting, June 21, 2003, 23.
8. First Presidency Letter, Sept. 25, 1996, “Leadership Training Emphasis.”
9. Ezra Taft Benson, “Strengthen Thy Stakes,” Tambuli, Aug. 1991, 6; Ensign, Jan. 1991, 5.
10. M. Russell Ballard, “Prepare to Serve,” Ensign, May 1985, 43.
11. See M. Russell Ballard, “The Greater Priesthood: Giving a Lifetime of Service in the Kingdom,” Ensign, Sept. 1992, 72.
12. Thomas S. Monson, “Examples of Righteousness,” Liahona and Ensign, May 2008, 65–66; see also N. Eldon Tanner, “For They Loved the Praise of Men More Than the Praise of God,” Ensign, Nov. 1975, 74.
13. Thomas S. Monson, “To Learn, to Do, to Be,” Liahona and Ensign, Nov. 2008, 62.
14. Worldwide Leadership Training Meeting, June 21, 2003, 23.
15. Matthew 11:29–30.
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© 2009 Intellectual Reserve, Inc. All rights reserved. Rights and use information. Privacy policy
Elder Claudio R. M. Costa
Of the Presidency of the Seventy
As priesthood holders, we can be a powerful influence in the lives of others.
Elder Andersen, in behalf of the Seventies, I would like to say to you that we love you and we sustain you with our hearts and faith.
My dear brethren, it is a sacred privilege to be part of the royal army of the Lord.1 I am humbled as I stand before you, imagining you assembled in locations throughout the world.
In the worldwide leadership training meeting held on June 21, 2003, President Gordon B. Hinckley taught us that as priesthood holders we have a fourfold responsibility. He said: “Each of us has a fourfold responsibility. First, we have a responsibility to our families. Second, we have a responsibility to our employers. Third, we have a responsibility to the Lord’s work. Fourth, we have a responsibility to ourselves.”2
The four areas of responsibility are vitally important.
President Hinckley said, “It is imperative that you not neglect your families. Nothing you have is more precious.”3
It is our responsibility as fathers to lead our families in daily family prayer, daily study of the scriptures, and in family home evening. We must prioritize and preserve these opportunities to build and strengthen the spiritual underpinnings of our families. President Hinckley said: “Try not to let anything interfere. Consider it sacred.”4
Concerning family home evening, he said, “Keep Monday night sacred for family home evening.”5
Our children, just like their parents, have time demands on them in every aspect of their lives. They have activities involving church and school and friends. Many of our children are attending schools where they are the minority. Frequently the schools schedule events on Monday evenings—activities like sports, rehearsals or practices, choirs, and other events. We need to keep Monday nights free of other commitments so that we can have our family home evenings. No other activity is more important for our family.
It is during the family home evening and in other family settings that we prepare our children to receive the blessings of the Lord. Elder Russell M. Nelson of the Quorum of the Twelve said: “Ours is the responsibility to ensure that we have family prayer, scripture study, and family home evening. Ours is the responsibility to prepare our children to receive the ordinances of salvation and exaltation.”6
Family home evening is a very special time for us to strengthen ourselves and each family member. It is important to include the whole family in assignments for family home evening. A child could share the Primary lesson that he or she had last Sunday. Family home evening strengthened the faith and testimony of my own family.
Daily study of the scriptures is another important family activity. I remember when my son was seven years old. He was taking a shower one night during a storm when we lost the power in our home. My wife called to him and told him to hurry to finish his shower and to then take a candle and come slowly downstairs for our family prayer. She warned him to be careful to not drop the candle on the carpet because it could start a fire and the house could burn down. Several minutes later he came down the stairs struggling to hold the candle in one hand, and with his other arm he was carrying his scriptures. His mother asked him why he was bringing his scriptures. His answer to her was “Mom, if the house burns down, I must save my scriptures!” We knew that our efforts to help him to love the scriptures had been planted in his heart forever.
Regarding our responsibility to our employers, President Hinckley said: “You have an obligation. Be honest with your employer. Do not do Church work on his time.”7
He also reminded us that our employment enables us to take care of our family as well as allowing us to be effective servants in the Church.
Priesthood holders have many responsibilities and assignments. We have opportunities to visit, interview, teach, and serve people. It is our sacred responsibility to edify Church members and to help strengthen their faith and testimony of our Savior Jesus Christ. We have opportunities to take care of the families whom we serve as home teachers and to teach members to provide for themselves, their families, and the poor and needy in the Lord’s way. Priesthood holders have the responsibility to motivate the youth to prepare to serve honorable full-time missions and to be married in the temple.8
President Ezra Taft Benson taught, “Priesthood holders need to provide watchcare over quorum members and their families through organized home teaching.”9
We need to be concerned about each member of the Church for whom we have responsibility. Home teaching is one of our great responsibilities.
As fathers, we also have the sacred responsibility to set a worthy example for our children to help them to become better parents and leaders in their own homes. Quoting Elder M. Russell Ballard of the Quorum of the Twelve: “May we ask all priesthood leaders, especially you fathers, to help prepare your sons. Prepare them both spiritually and temporally, to look and to act as servants of the Lord.”10
When we receive the priesthood, we make an eternal covenant to serve others.11 As priesthood holders, we can be a powerful influence in the lives of others.
President Thomas S. Monson reminded us: “How fortunate and blessed we are to be holders of the priesthood of God. . . .
“ ‘ . . . Always remember that people are looking to you for leadership and you are influencing the lives of individuals either for good or for bad, which influence will be felt for generations to come.’ “12
Our example will always speak loudly. During my years as a Church member, I have been influenced by the examples of many leaders and Church members. I remember a wonderful couple who were great examples to our family and to the entire ward. They were baptized in 1982. I was their bishop.
Celso and Irene lived quite far from the chapel. They walked 40 minutes each way to the church, and they never missed a meeting. They were always present with big smiles on their faces. It was their disposition to serve others. Celso and Irene have a son, Marcos, who was born mentally and physically handicapped. I remember well how they took such loving care of their son. In 1999 Celso had a cerebral brain hemorrhage that left his lower body paralyzed. Celso continued to come to church faithfully with his family. They were faithful in the payment of their tithing and paid generous fast offerings. Our son Moroni is now their bishop, and he shared with me that Celso and Irene continue to serve faithfully. Not only do they serve in their ward callings; they also serve faithfully as ordinance workers in the São Paulo Brazil Temple. They serve every Friday from early morning until night. They always contribute so willingly of their time and resources in faithfully fulfilling their Church responsibilities.
President Monson counseled: “Most service given by priesthood holders is accomplished quietly, without fanfare. A friendly smile, a warm handclasp, a sincere testimony of truth can literally lift lives, change human nature, and save precious souls.”13
That is the kind of quiet service rendered by Celso and Irene.
As we consider the wise use of our time and resources to meet the needs of our families, our employment, and our Church callings, it is important to remember that every priesthood holder needs to grow spiritually. This is a responsibility we have to ourselves. And it is important to remember that we all have helpers.14 The counsel from our prophets, seers, and revelators is the most precious help that we receive.
Our Savior extended this invitation to each and every one of us individually:
“Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
“For my yoke is easy, and my burden is light.”15
When we do His work and His will, rather than our own will, we will realize that the yoke is easy and the burden is light. He will be with us always. He will reveal to us the exact portion that we need for success with our families, our career, and every responsibility that we have in His Church. He will help us to grow individually and as brethren in the priesthood.
I know that the Church is true. I know that Joseph Smith is a prophet of God. I know that Thomas S. Monson is the living prophet on the earth today. I know that Jesus is the Christ, our Savior and Redeemer, in the name of Jesus Christ, amen.
NOTES
1. See “Behold! A Royal Army,” Hymns, no. 251.
2. Gordon B. Hinckley, “Rejoicing in the Privilege to Serve,” Worldwide Leadership Training Meeting, June 21, 2003, 22.
3. Worldwide Leadership Training Meeting, June 21, 2003, 22.
4. Worldwide Leadership Training Meeting, June 21, 2003, 22.
5. Worldwide Leadership Training Meeting, June 21, 2003, 23.
6. Russell M. Nelson, “Our Sacred Duty to Honor Women,” Liahona, July 1999, 47; Ensign, May 1999, 40.
7. Worldwide Leadership Training Meeting, June 21, 2003, 23.
8. First Presidency Letter, Sept. 25, 1996, “Leadership Training Emphasis.”
9. Ezra Taft Benson, “Strengthen Thy Stakes,” Tambuli, Aug. 1991, 6; Ensign, Jan. 1991, 5.
10. M. Russell Ballard, “Prepare to Serve,” Ensign, May 1985, 43.
11. See M. Russell Ballard, “The Greater Priesthood: Giving a Lifetime of Service in the Kingdom,” Ensign, Sept. 1992, 72.
12. Thomas S. Monson, “Examples of Righteousness,” Liahona and Ensign, May 2008, 65–66; see also N. Eldon Tanner, “For They Loved the Praise of Men More Than the Praise of God,” Ensign, Nov. 1975, 74.
13. Thomas S. Monson, “To Learn, to Do, to Be,” Liahona and Ensign, Nov. 2008, 62.
14. Worldwide Leadership Training Meeting, June 21, 2003, 23.
15. Matthew 11:29–30.
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Tuesday, June 16, 2009
This Is Your Phone Call
This Is Your Phone Call
Bishop Richard C. Edgley
First Counselor in the Presiding Bishopric
We now call upon you to mobilize our priesthood quorums in response to the employment and financial challenges facing our members.
My brethren of the priesthood, in recent years we have witnessed many emergencies and natural disasters throughout the world. Among them have been hurricanes, wildfires, earthquakes, and a devastating tsunami.
The Church has responded to these and many other disasters in marvelous ways. Groups of members have quickly mobilized to go and help those in need. They all felt good knowing they were blessing the lives of others through their service.
Often, individuals who are not of our faith—members of other churches, relief organizations, governments, and the news media—comment on how quickly the Church is able to mobilize so many who are willing to help. They ask, “How do you do it?” The response to this question can be simply stated as “We are prepared, we have organization, we have empathy, and we have charity.” It usually just takes a few phone calls from presiding authorities to local leaders to mobilize hundreds and sometimes thousands of individuals to go to the rescue of their fellow brothers and sisters in distress.
Tonight I wish to speak of another challenge to which we have opportunities to respond, and brethren, this is your phone call. This challenge is not one of natural causes; however, its effects are real and are being felt globally. And while we are optimistic about the future, we continue—as we have for decades—to espouse the fundamental principle that we are our brother’s keeper.
Elder Robert D. Hales has recently observed: “The economic clouds that have long threatened the world are now fully upon us. The impact of this economic storm on our Heavenly Father’s children requires a gospel vision of welfare today more than ever before.”1 The unemployment and financial wakes of this storm are splashing over every stake and every ward throughout the Church. I suspect they have been felt in some way by each of us, whether personally—through members of our families or extended families—or through someone we know.
Brethren, there is no organization better able to respond to the challenges of humanity than the priesthood of the Most High God. We have the organization. Stake presidents, bishops, elders quorum presidents, and high priests group leaders—we now call upon you to mobilize our priesthood quorums in response to the employment and financial challenges facing our members. Consider this your personal phone call. Now is the time to rally around, lift up, and help the families in our quorums who may be in distress.
Opportunities abound, and yours is the opportunity and responsibility of marshaling the Lord’s resources. Among our quorum members, you will likely find those who know of job openings and others who are skilled at writing résumés or assisting in interview preparation. Regardless of titles or skills, you will find a brotherhood committed to bear one another’s burdens.
President Monson tells the story of a retired executive named Ed who lived the example of a quorum member. On one occasion President Monson was speaking with Ed and asked him, “ ‘Ed, what are you doing in the Church?’ He replied, ‘I have the best assignment in the ward. My responsibility is to help men who are unemployed find permanent employment. This year I have helped 12 of my brethren who were out of work to obtain good jobs. I have never been happier in my entire life.’ “ President Monson continues, “Short in stature, ‘Little Ed,’ as we affectionately called him, stood tall that evening as his eyes glistened and his voice quavered. He showed his love by helping those in need. He restored human dignity. He opened doors for those who knew not how to do so themselves.”2
There are many ways bishops and quorum members can help to relieve the suffering and anxiety of the unemployed. Phil’s Auto of Centerville, Utah, is a testament of what priesthood leadership and a quorum can accomplish. Phil was a member of an elders quorum and worked as a mechanic at a local automobile repair shop. Unfortunately, the repair shop where Phil worked experienced economic trouble and had to let Phil go from his job. He was devastated by this turn of events.
On hearing about Phil’s job loss, his bishop, Leon Olson, and his elders quorum presidency prayerfully considered ways they could help Phil get back on his feet. After all, he was a fellow quorum member, a brother, and he needed help. They concluded that Phil had the skills to run his own business. One of the quorum members offered that he had an old barn that perhaps could be used as a repair shop. Other quorum members could help gather needed tools and supplies to equip the new shop. Almost everyone in the quorum could at least help clean the old barn.
They shared their ideas with Phil; then they shared their plan with the members of their quorum. The barn was cleaned and renovated, the tools gathered, and all was put in order. Phil’s Auto was a success and eventually moved to better and more permanent quarters—all because his quorum brothers offered help in a time of crisis. Priesthood quorums can and must make a difference.
Many wards and stakes have called employment specialists to provide bishops and quorum leaders with additional support. Do not hesitate to call upon them for help.
In many areas of the Church, we have established employment resource centers. The staff in these centers have been trained to assist you with your quorum, ward, and stake employment needs. Their close relationships with employers will be an asset with career development and employment.
The Church’s Deseret Industries thrift stores offer employment and education opportunities to people of all backgrounds. Those with special needs are given the opportunity for rehabilitation, training, and job placement. Where available, Deseret Industries can be a valuable resource.
Bishops, the sisters have a role in this effort. Because of the economy, many mothers are finding it necessary to make budget and other living adjustments. Some are even finding it necessary to leave the home to find work. The Relief Society sisters, with their specially endowed, compassionate hearts, can help. They can help identify the needy. They can teach. They can babysit, console, comfort, and encourage. They can make a difference.
Now, let me say a few words to those of you who are currently unemployed. The responsibility for finding employment or improving your employment rests with you. Continued guidance comes from the Lord through regular fasting and prayer. Your quorum leaders, bishops, specialists, and employment resource center staff will help in your efforts. We fear, however, that often priesthood leaders are unaware of your situation. Speak up! Let them know you are looking for work. And bishops and priesthood leaders, rise up and let the brotherhood of the priesthood engage themselves in the wonderful opportunity to truly be a quorum, a brotherhood, a brother’s keeper.
President Gordon B. Hinckley, while a member of the Quorum of the Twelve Apostles, said:
“I am satisfied, my brethren, that there is enough of expertise, of knowledge, of strength, of concern in every priesthood quorum to assist the troubled members of that quorum if these resources are properly administered.
“. . . It is the obligation of the priesthood quorum to set in motion those forces and facilities which will equip the needy member to provide on a continuing basis for himself and his family.”3
In October 1856, during a general conference, President Young learned that two handcart companies, the Martin company and the Willie company, were traveling late in the season and would face harsh winter weather on the plains of the western United States. He stood at the pulpit as a prophet of God and declared:
“Many of our brethren and sisters are on the plains with hand-carts, . . . and they must be brought here, we must send assistance to them. . . . This community is to send for them and bring them in. . . .
“That is my religion; that is the dictation of the Holy Ghost that I possess, it is to save the people. . . .
“I will tell you all that your faith, religion, and profession of religion, will never save one soul of you in the celestial kingdom of our God, unless you carry out just such principles as I am now teaching you. Go and bring in those people now on the plains.”4
As a result of President Young’s call to action, wagons with teams of mules, men to drive them, and flour and other supplies were immediately sent to rescue the people stranded on the plains.
Brethren, this is your phone call. This is our phone call. May the Lord bless us all with the same sense of urgency to answer the call today to bring in our people from these economic challenges as He did in the case of the handcart companies is my prayer in the name of Jesus Christ, amen.
NOTES
1. Robert D. Hales, “A Gospel Vision of Welfare: Faith in Action,” in Basic Principles of Welfare and Self-Reliance (booklet, 2009), 1.
2. Thomas S. Monson, “To the Rescue,” Liahona, July 2001, 59; Ensign, May 2001, 50.
3. Gordon B. Hinckley, “Welfare Responsibilities of the Priesthood Quorums,” Ensign, Nov. 1977, 85–86.
4. Brigham Young, Deseret News, Oct. 15, 1856, 252.
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© 2009 Intellectual Reserve, Inc. All rights reserved. Rights and use information. Privacy policy
Bishop Richard C. Edgley
First Counselor in the Presiding Bishopric
We now call upon you to mobilize our priesthood quorums in response to the employment and financial challenges facing our members.
My brethren of the priesthood, in recent years we have witnessed many emergencies and natural disasters throughout the world. Among them have been hurricanes, wildfires, earthquakes, and a devastating tsunami.
The Church has responded to these and many other disasters in marvelous ways. Groups of members have quickly mobilized to go and help those in need. They all felt good knowing they were blessing the lives of others through their service.
Often, individuals who are not of our faith—members of other churches, relief organizations, governments, and the news media—comment on how quickly the Church is able to mobilize so many who are willing to help. They ask, “How do you do it?” The response to this question can be simply stated as “We are prepared, we have organization, we have empathy, and we have charity.” It usually just takes a few phone calls from presiding authorities to local leaders to mobilize hundreds and sometimes thousands of individuals to go to the rescue of their fellow brothers and sisters in distress.
Tonight I wish to speak of another challenge to which we have opportunities to respond, and brethren, this is your phone call. This challenge is not one of natural causes; however, its effects are real and are being felt globally. And while we are optimistic about the future, we continue—as we have for decades—to espouse the fundamental principle that we are our brother’s keeper.
Elder Robert D. Hales has recently observed: “The economic clouds that have long threatened the world are now fully upon us. The impact of this economic storm on our Heavenly Father’s children requires a gospel vision of welfare today more than ever before.”1 The unemployment and financial wakes of this storm are splashing over every stake and every ward throughout the Church. I suspect they have been felt in some way by each of us, whether personally—through members of our families or extended families—or through someone we know.
Brethren, there is no organization better able to respond to the challenges of humanity than the priesthood of the Most High God. We have the organization. Stake presidents, bishops, elders quorum presidents, and high priests group leaders—we now call upon you to mobilize our priesthood quorums in response to the employment and financial challenges facing our members. Consider this your personal phone call. Now is the time to rally around, lift up, and help the families in our quorums who may be in distress.
Opportunities abound, and yours is the opportunity and responsibility of marshaling the Lord’s resources. Among our quorum members, you will likely find those who know of job openings and others who are skilled at writing résumés or assisting in interview preparation. Regardless of titles or skills, you will find a brotherhood committed to bear one another’s burdens.
President Monson tells the story of a retired executive named Ed who lived the example of a quorum member. On one occasion President Monson was speaking with Ed and asked him, “ ‘Ed, what are you doing in the Church?’ He replied, ‘I have the best assignment in the ward. My responsibility is to help men who are unemployed find permanent employment. This year I have helped 12 of my brethren who were out of work to obtain good jobs. I have never been happier in my entire life.’ “ President Monson continues, “Short in stature, ‘Little Ed,’ as we affectionately called him, stood tall that evening as his eyes glistened and his voice quavered. He showed his love by helping those in need. He restored human dignity. He opened doors for those who knew not how to do so themselves.”2
There are many ways bishops and quorum members can help to relieve the suffering and anxiety of the unemployed. Phil’s Auto of Centerville, Utah, is a testament of what priesthood leadership and a quorum can accomplish. Phil was a member of an elders quorum and worked as a mechanic at a local automobile repair shop. Unfortunately, the repair shop where Phil worked experienced economic trouble and had to let Phil go from his job. He was devastated by this turn of events.
On hearing about Phil’s job loss, his bishop, Leon Olson, and his elders quorum presidency prayerfully considered ways they could help Phil get back on his feet. After all, he was a fellow quorum member, a brother, and he needed help. They concluded that Phil had the skills to run his own business. One of the quorum members offered that he had an old barn that perhaps could be used as a repair shop. Other quorum members could help gather needed tools and supplies to equip the new shop. Almost everyone in the quorum could at least help clean the old barn.
They shared their ideas with Phil; then they shared their plan with the members of their quorum. The barn was cleaned and renovated, the tools gathered, and all was put in order. Phil’s Auto was a success and eventually moved to better and more permanent quarters—all because his quorum brothers offered help in a time of crisis. Priesthood quorums can and must make a difference.
Many wards and stakes have called employment specialists to provide bishops and quorum leaders with additional support. Do not hesitate to call upon them for help.
In many areas of the Church, we have established employment resource centers. The staff in these centers have been trained to assist you with your quorum, ward, and stake employment needs. Their close relationships with employers will be an asset with career development and employment.
The Church’s Deseret Industries thrift stores offer employment and education opportunities to people of all backgrounds. Those with special needs are given the opportunity for rehabilitation, training, and job placement. Where available, Deseret Industries can be a valuable resource.
Bishops, the sisters have a role in this effort. Because of the economy, many mothers are finding it necessary to make budget and other living adjustments. Some are even finding it necessary to leave the home to find work. The Relief Society sisters, with their specially endowed, compassionate hearts, can help. They can help identify the needy. They can teach. They can babysit, console, comfort, and encourage. They can make a difference.
Now, let me say a few words to those of you who are currently unemployed. The responsibility for finding employment or improving your employment rests with you. Continued guidance comes from the Lord through regular fasting and prayer. Your quorum leaders, bishops, specialists, and employment resource center staff will help in your efforts. We fear, however, that often priesthood leaders are unaware of your situation. Speak up! Let them know you are looking for work. And bishops and priesthood leaders, rise up and let the brotherhood of the priesthood engage themselves in the wonderful opportunity to truly be a quorum, a brotherhood, a brother’s keeper.
President Gordon B. Hinckley, while a member of the Quorum of the Twelve Apostles, said:
“I am satisfied, my brethren, that there is enough of expertise, of knowledge, of strength, of concern in every priesthood quorum to assist the troubled members of that quorum if these resources are properly administered.
“. . . It is the obligation of the priesthood quorum to set in motion those forces and facilities which will equip the needy member to provide on a continuing basis for himself and his family.”3
In October 1856, during a general conference, President Young learned that two handcart companies, the Martin company and the Willie company, were traveling late in the season and would face harsh winter weather on the plains of the western United States. He stood at the pulpit as a prophet of God and declared:
“Many of our brethren and sisters are on the plains with hand-carts, . . . and they must be brought here, we must send assistance to them. . . . This community is to send for them and bring them in. . . .
“That is my religion; that is the dictation of the Holy Ghost that I possess, it is to save the people. . . .
“I will tell you all that your faith, religion, and profession of religion, will never save one soul of you in the celestial kingdom of our God, unless you carry out just such principles as I am now teaching you. Go and bring in those people now on the plains.”4
As a result of President Young’s call to action, wagons with teams of mules, men to drive them, and flour and other supplies were immediately sent to rescue the people stranded on the plains.
Brethren, this is your phone call. This is our phone call. May the Lord bless us all with the same sense of urgency to answer the call today to bring in our people from these economic challenges as He did in the case of the handcart companies is my prayer in the name of Jesus Christ, amen.
NOTES
1. Robert D. Hales, “A Gospel Vision of Welfare: Faith in Action,” in Basic Principles of Welfare and Self-Reliance (booklet, 2009), 1.
2. Thomas S. Monson, “To the Rescue,” Liahona, July 2001, 59; Ensign, May 2001, 50.
3. Gordon B. Hinckley, “Welfare Responsibilities of the Priesthood Quorums,” Ensign, Nov. 1977, 85–86.
4. Brigham Young, Deseret News, Oct. 15, 1856, 252.
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